Notable Women of Olden Time. Unknown

scarcely could the patriarch brook

          That glance of voiceless wo:

      In vain her quivering lips essay'd

          His mercy to implore;

      Silent the mandate she obey'd,

          And then was seen no more.

      The burning waste and lonely wild

          Received her as she went;

      Hopeless, she clasp'd her fainting child,

          With thirst and sorrow spent.

      And in the wilderness so drear,

          She raised her voice on high,

      And sent forth that heart-stricken prayer

          "Let me not see him die!"

      Her beautiful, her only boy,

          Her all of hope below;

      So long his father's pride and joy,

          And yet—from him the blow!

      Alone she must his head sustain,

          And watch his sinking breath,

      And on his bright brow mark the stain

          Of the destroyer, Death.

      "Let me not see him die," and lo!

          The messenger of peace!

      Once more her tears forget to flow,

          Once more her sorrows cease.

      Life, strength, and freedom now are given

          With mighty power to one

      Who from his father's roof was driven,

          And he—the outcast's son.

      How often we, like Hagar, mourn,

          When some unlook'd for blight

      Drives us away, no more to turn

          To joys we fancied bright!

      Forced from our idols to retreat,

          And seek the Almighty's care,

      Perchance we are sent forth to meet

          A desert-angel there.

      THE PARTIAL AND INTRIGUING MOTHER—REBEKAH

      After the departure of Hagar and her son from the tents of Abraham, peace seems to have returned, and it became the abode of filial and parental as well as of conjugal affection. Sarah's days were still prolonged, that she might exercise the duties and enjoy the pleasures of a mother.

      The heir of wealth, and the child of love and indulgence, the character of Isaac seems to have been the reverse of his brother, the restless, wandering Ishmael. The one, cast off from the care of the father and taught to rely upon his own energies, early distinguished himself, and became the leader of a band, and a prince among the nations around; while the other, cherished and cared for, was content to dwell in the peaceful enjoyment of wealth and prosperity. Thus do we find that trials are necessary to develope the higher qualities and to call them into action. The truly great and noble, the eminent in talent or usefulness, are never nursed in the bosom of ease.

      Sarah died; and while the bereaved husband felt his loss, the son could not have been insensible. There was a dreary void in the home of the patriarch when the wife and the mother had been laid in the sepulchre. There was no one to fill the place of Sarah—no one to bless their simple meals. She no longer appears to welcome them as they returned from the field or the flock. The tribe is without a mother, the household without a mistress. Many considerations led Abraham to desire the marriage of his son, and he cast around his thoughts for a wife worthy of being the mother of the promised seed, and one who could well fulfil the duties which must devolve upon her as the head of his large household. The people around him would have courted his alliance, and as yet no command from God forbade his forming family ties with the inhabitants of the land. But Abraham too well knew the influence of the wife and the mother, to choose a wife for the child of promise from a race apostate from the religion of Jehovah. He knew the ensnaring influence which would there be brought to bear upon his family, and he resolved to seek a wife for Isaac among his far-distant kindred—those who yet retained the knowledge and clung to the worship of the God of Shem, of Noah, and of Adam. Though far separated from his brethren, yet communications seem to have passed, and Abraham had been told of the enlargement of the family of his brother; and he resolved, not only to seek a wife for his son from among his own kindred, but, while making arrangements for such a marriage, he solemnly guarded against the return of his descendants to the land from whence he had been called.

      Trying as might be the long journey, and uncertain as seemed the issue, no inferior motives were allowed to be put in competition with the perpetuity of the worship and knowledge of God. A connection with any of the families of the Canaanites would have been at once ensnaring to the household of Abraham and injurious in its influence upon the heart of Isaac. Had Isaac married the daughter of an idolater, irreligion and immorality would soon have pervaded the family of the patriarch, and the knowledge of the true God have departed from the earth. Thus the beacon light of nations had been extinguished, and the last altar erected to Jehovah had been broken down: for the other descendants of Shem were fast departing from the God of their fathers,—and if the children of Keturah and Ishmael for a period retained the faith of Abraham, the torch which kindled the fire on their altars was lighted at that which was kept burning on those of Isaac and Jacob, and the example of their families preserved alive the remembrance and the acts of the living God in the nations around them.

      With a train which became the suitor of a prince, with costly presents of gold and ornaments according to the custom of both ancient and modern days, but more particularly conforming to Eastern usage, the confidential servant of Abraham was sent on his embassy to the kindred of his master, there to receive a bride for the son of the patriarch. We gain a delightful impression both of the piety and intelligence of the household of Abraham from the account of the messenger to whom this important transaction was intrusted. The faith of the patriarch animated the other members of his household, and a strong chain of love encircled all. After a long journey, the train reached the plains of Mesopotamia, and then the tents of Nahor appeared in view; and then, in the prospect of the immediate discharge of his commission, the messenger of the patriarch sought explicit direction from the God of Abraham.

      While the description of the interview at the fountain, "without the gate of the city," gives a most beautiful view of the manners of the age and the people, and an unsurpassed picture of the freshness and simplicity of pastoral life, it proves at once the piety and the clear discrimination of the agent employed. The beauty of the youthful Rebekah caught his eye, while the test he devised afforded a safe criterion of the character of the woman. Weary with the labours of the sultry day, after tending her own flocks, had she been indolent or inactive, selfish or sullen, she had turned from his request, and suffered his attendants to administer to his wants. But as she looked upon them—dusty, weary, parched by thirst, worn down by long travel—the sympathies of a kind nature were awakened, as the servant ran to meet her, saying, "Let me, I pray thee, drink a little water from thy pitcher." She said, "Drink, my lord," and she let down the pitcher upon her hand and gave him to drink; and when he had done drinking, she said, "I will draw water for thy camels also, until they have done drinking." Thus did the maiden clearly prove that she possessed some of the qualities most necessary for a wife—that ready self-forgetfulness, that kindness, cheerfulness, and desire to promote the happiness of others, that sunshine of the heart which sheds its brightening beams over all the clouds that darken domestic life. Through all the ages of the world, in all the circumstances in which mankind are placed, the wife has ever need of them, and wisely may the suitor look for them. But the servant of the patriarch, "still wondering, held his peace." Not until assured that she was of the race of the true worshippers of the God of Abraham, that she had been trained in the fear of the Lord, did he feel assured that the fair and kind Syrian damsel was to be chosen for the wife of his master's son.