The Village Pulpit, Volume II. Trinity to Advent. Baring-Gould Sabine

up his hands in horror, and say, "What is this? All these notorious sinners! All these open profligates! All these burdened with mortal sin, cutting them off from the grace of God! Take me back to my grave, I do not want to see any more of such horrible days."

      But if I happened to be present, I would say to him. "You are jumping to conclusions too rashly. Times are altered. It is not the criminals and profligates who go out of church before the Consecration of the Blessed Sacrament, and are unworthy to eat of the Lord's Body, it is those who cannot make up their minds to do exactly what the Lord commanded; it is those who are half-hearted, who wish to serve God, but do not want to serve Him very much." Then, I doubt not, the old bishop would turn upon me with a wrathful face, and say, "Let me go back to my grave! This is worse! A thousand times worse! The whole Christian world has grown cold of heart, and dead of faith, if all with one consent begin to make excuse, and say, 'I cannot come.' I had rather they were either hot or cold, but because they are neither hot nor cold—away! I cannot bear to look at their faces! Let me go back to my grave."

      III. I know what is passing in your minds as well as if you had got glass skulls. And this is what I see that not a few of you are thinking. "Ha! there is the Parson at it again! always hammering away at Communion. Can he not leave us alone? Let him talk to us of other matters; let him preach to us some real stinging gospel truth, and make us wince. Anything but this eternal preaching about coming to Communion." Now I will tell you why I preach about this, and hammer, hammer, at it. Because it is good stinging gospel truth, and the grumbling that is going on is because your consciences really are wincing at what I say.

      Listen:—other folks talked like you in olden times. When the children of Israel came out of Egypt, God in mercy sent them Bread from Heaven, the manna, to feed them on their way through the wilderness. What said the people in return for the blessing? Were they very grateful? Were they very eager to gather up the Angels' food? By no means, they sat grumbling in their tents and said, "Our soul is dried away; there is nothing beside this manna before our eyes." Put into modern language that is, "Our souls have dried up for want of preaching of free justification, and no good at all in keeping the law; we don't want any of your Sacramental teaching, no Communion for us, we can do very well without that, our soul abhorreth this light food, as for this Holy Communion, there is nothing but that preached to us, year in, year out."

      Well! If this Sacramental teaching be not God's own blessed Gospel, there is no meaning in words. Listen to this! I never said anything so strong, and this is what Christ Himself spake:—"I am the Bread of Life. Your fathers did eat manna in the wilderness, and are dead. I am the living bread which came down from heaven, if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I give for the life of the world." "Verily, verily, I say unto you, except ye eat the flesh of the Son of Man and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed."

      Now—mark you. When Jesus said this, many of His disciples said, "This is a hard saying"—and, from that time they went back, and walked no more with Him. It is so still, it will be so always. Just as many of the old Israelites loathed the manna and said, "Our souls are dried away; there is nothing but this manna before our eyes," so there always will be faithless disciples who when they hear the invitation to partake of the Body of Christ, the true Manna, will say, "This is a hard saying," and will thenceforth no more walk with Him.

      XL

      RECEIVING AND REJECTING

      3rd Sunday after Trinity.

      S. Luke, xv. 2.

      "This Man receiveth sinners."

      INTRODUCTION.—In to-day's Gospel our Lord represents Himself as a Good Shepherd seeking His lost sheep, going out into the wilderness after them, to bring them back into the fold.

      The fold is that place where He keeps His flock shut behind the hurdles of the Ten Commandments. Every now and then a sheep leaps one of these hurdles, or pushes his way between them, and runs away into forbidden pastures. Then the Good Shepherd goes after the erring sheep, and brings it back. "And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost."

      SUBJECT.—Christ is not always to be regarded as the Saviour receiving sinners. The time will come when He will be the Judge, rejecting them. He is a shepherd now, bringing back the straying sheep, and replacing them in the fold, but one day He will do just the contrary, He will go to His fold, and pick out the incorrigibly bad sheep, and cast them out.

      I. We will consider Him now as the Good Shepherd. What is His purpose in bringing back the straying sheep? That they may remain within bounds for the future. Christ has come to save sinners, that is to say, He brings them to repentance, and pardons their transgressions, in order that, for the future, they may walk in newness of life, and not commit the sins of which they were guilty before. Thus if He brings back one who has been a liar, it is to truth that he returns, and Christ expects him to speak the truth ever after. If He brings back a drunkard, it is to temperance, and He expects him to be sober for the future. If He brings back one who has sinned through impurity, it is to chastity and modesty. This is what S. Paul means when he says, "Put off concerning the former conversation, the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind. Wherefore putting away lying, speak every man truth with his neighbour. Let him that stole steal no more, let no corrupt conversation proceed out of your mouth, but that which is good to the use of edifying. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice. And be ye kind one to another, tender hearted, forgiving one another."

      II. We will consider Christ as the Judge. The time will come when He will separate the bad from the good, when He will go over His fold, and pick out all those diseased sheep which are good for nothing, and which taint and infect the others, and will cast them outside.

      That is to say, the time will come, when Christ will no more call sinners to Him, and bring them to His Church, but will examine those who are in His Church, and unless they have mended their ways, unless they have become better for being there, He will throw them out, and have nothing further to do with them.

      When Joshua was leading the people of God into the Promised Land, God said to Joshua, "Up! Sanctify the people, and say, Sanctify yourselves against to-morrow."

      In what did this sanctification consist? "Joshua rose early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: and he brought the family of Judah; and took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: and he brought his household man by man; and Achan, the son of Carmi was taken." Then Joshua learned how this man had sinned and incurred the anger of God, and he and all Israel carried him and his family outside the camp unto the valley of Achor, "and all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones." That was the sanctification of Israel,—the putting away the black sheep out of the flock.

      When Jesus sat with His Twelve in the supper chamber, at the Last Supper, Judas rose and went out, and when he was gone forth, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him." A little while before, while Judas was in the room, we are told, "Jesus was troubled in spirit." But the moment the evil one among the Apostles was cast forth, the glorification of the Son of Man began.

      So it is now, and so will it be hereafter.

      Now, as long as there is evil in the Church, as long as there are sinners who will not amend, as long as there are tares growing up with the wheat,—so long "Jesus is troubled in spirit." But when the great Day comes, when our true Joshua will lead the people of God into the Promised Land, then He will sanctify His people by casting out from among them the Achans; then from the company of His Elect the Judases will be banished, and the Son of Man will be glorified indeed.

      CONCLUSION.—Therefore, my Brethren, be careful to amend. You may have been strayed sheep who have been mercifully brought back to the fold, if so, amend your ways, and grow in holiness and in spiritual health; or in the Last Day you will be thrust forth as incurable, and the Children