The Village Pulpit, Volume II. Trinity to Advent. Baring-Gould Sabine

Now I am going to tell you a story of another great surprise. The king of Syria was engaged in war with the king of Israel, and one of the servants of the king of Syria told him that Elisha the Prophet saw and knew all that was planned by him against the king of Israel, and that he told the king of Israel, so that the Syrians were never able to catch him at a disadvantage, and defeat him. Then the king of Syria enquired where this prophet lived, and was told that he was then at Dothan.

      "Therefore sent he thither horses and chariots, and a great host: and they came by night and compassed the city about." Then Elisha prayed to God to deceive and blind the eyes of the soldiers, and he went out of the gates of Dothan to them, and said, "This is not the way, neither is this the city; follow me, and I will bring you to the man whom you seek." So he went before, and led them along the road to Samaria, the capital of the king of Israel. Then he brought them all in through the gates, and they followed, as docile as lambs, and when they were in the market-place, he said, "Lord, open the eyes of these men, that they may see." And the Lord opened their eyes, and lo! they were in the market-place in the midst of Samaria, and all around them were the soldiers of their enemy, the king of Israel, with swords drawn, and in the windows were others armed with stones and javelins and molten lead to hurl down on them. Here was an unpleasant surprise!

      The king of Israel and all his soldiers were eager to be at them and cut them to pieces, but Elisha was too good-hearted for that, he persuaded the king to be generous, to give them their breakfast and send them home. So "He prepared great provisions for them; and when they had eaten and drunk, he sent them away, and they went to their master." They were lucky to be let off so easily, and they owed their lives to there being a Saint of God there to intercede for them. But you may be assured to their dying day they carried with them a lively recollection of the very unpleasant surprise it was to them when their eyes were opened, and they found themselves in the midst of their enemies, when they fondly supposed themselves in the humble and undefended little town of Dothan.

      II. Now for you!—Whither are you going? Whither are you being led? Are you at all aware? I very much fear that a great many of you are as blind and as ignorant of the road you are treading as were those soldiers of the king of Syria. You are going on headlong, chattering with one another, laughing and singing, in open order, very little discipline, and perfectly confident that you will come to no harm. Take care! Some day your eyes will be opened, and you will experience an unpleasant surprise. Then, when your eyes are opened you will see yourselves surrounded by the enemies of your souls, ready to drag you to destruction, and no help near. Very unexpected was this case of the Syrians, that the prophet prayed for them, and that instead of being put to death they were fed and sent away in peace. That is not what you must expect. Dives, when his eyes were opened, cried to Abraham, but got no help, no, not even a drop of water to cool his tongue.

      III. No man need go blindly to destruction, for God has given him guidance, and power of seeing whither he goes. The prophet led these soldiers of Syria into the midst of their enemies, but God's good Spirit, which is our guide, will lead us into the Land of Righteousness if we will listen to His voice, and go where he points the way.

      We have no right to plead blindness and ignorance, if hereafter we find that we have gone astray, and our eyes are opened when we are in the midst of our enemies, for blindness can not come upon us unless we wilfully shut our eyes to the light, and with the teaching of Christ and His Church ever sounding in our ears, we have no right to plead ignorance.

      Moreover, God is so merciful, that He never allows any to go to destruction unwarned of their danger. As He sent His angel to stand in the way of Balaam, so will He send some check, and throw some obstacle in the road you are treading, to bring you to your senses in time, and will not allow you to perish, unless you wilfully and deliberately persist in the road of evil, knowing the consequences, and knowing whither you are going.

      CONCLUSION.—Lastly. It was a great surprise to Lazarus when he found himself in Paradise. He had no doubt hoped and prayed to be admitted there, but when he found himself there, he was amazed to see how far its happiness and its peace surpassed his expectations. So with those of us who are found meet to enter Heaven. However great our anticipations, they will be surpassed. Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, to conceive those good things which God hath prepared for those who love Him.

      May He bring us all to that glad surprise.

      XXXIX

      THE HOLY COMMUNION

      2nd Sunday after Trinity.

      S. Luke xiv. 16.

      "A certain man made a great supper."

      INTRODUCTION.—When the fulness of time was come, God the Eternal Father said: "In burnt-offerings and sacrifices for sin, I have no pleasure." Then said the Son, "Lo, I come." He came that He might take away the valueless sacrifice, and establish the one full and perfect propitiation for the sins of the world. And indeed it was time. All creation was groaning and travailing in pain, and waiting for redemption, then said He—"Lo, I come." The souls of the faithful were in Hades, prophets, patriarchs, and kings, desirous to see His Day, prisoners of Hope, desirous to be released by His Blood of the Covenant,—then said He—"Lo, I come."

      Men wandered in darkness, desiring light, the whole head was sick, and the whole heart faint, and in their error, darkly, and in their sickness, faintly, they sought the Lord, if haply they might feel after Him; then said He—"Lo, I come."

      They knew not the way of God how they might walk, and they needed a guide; then said He—"Lo, I come."

      They were sunk in sin, and found that the old bloody sacrifices and burnt offerings could not take away guilt, they needed a more perfect sacrifice; then said He—"Lo, I come." They knew not what the nature of God was, and they formed to themselves gods, in the likeness of men. How should they know without a teacher? Then said He—"Lo, I come."

      Nor is this all. At this day, still His answer is, promptly, when He is needed—"Lo, I come."

      Does any father desire his dear little one to be taken into the arms of

      Christ and blessed, still His answer is—"Lo, I come."

      Does any man need direction, guidance, help in the way of life? He says, "Lo, I come; I will never leave thee, nor forsake thee."

      Does any desire sustaining food by the way? He says—"Lo, I come, and the Bread I give is My flesh, which I give for the life of the world."

      Is any burdened with the weight of sin, and desires pardon and reconciliation, He says—"Lo, I come, though thy sins be as scarlet, they shall be made as white as wool."

      Is any in sorrow, and heart sore? He says, "Lo, I come to bind up the broken-hearted."

      Is any dying?—He is still ready with His answer, "Lo, I come, when thou goest through the waters I am with thee."

      You see how striking is the readiness of Our Blessed Lord. Now look at to-day's Gospel, and see how this is met by man. Christ is represented as having made a great supper, the Holy Eucharist, and to that he invites all Christians, and He sends forth His messengers to bid them come, then they all with one consent begin to make excuse. The messengers go to the man who has bought oxen, and invite him to the supper of his lord, and his answer is, "I pray thee, have me excused." They go to a man who has bought a farm, and his answer is, "I pray thee, have me excused." They go to a man who has married a wife, and his answer is, "I cannot come."

      "Lo, I come!" says Christ. "I cannot come," says man. "Lo, I come to man," says Christ. "I cannot come to Christ," says man.

      I. It was the rule among the early Christians to communicate every Lord's Day. The rule of the Church, as laid down in the service-books, then ordered that all those who were open and scandalous livers, all those who had committed some deadly sin, and had not been reconciled to God, should leave church before the Consecration, after the reading of the Gospel. Now suppose some good old bishop of that day were to rise from the dead, and come into this church, what would he see?—Directly the sermon is over,—a rush of almost all in the church, men, women, and children, running out of the door, and only three or four, or at most a dozen, remaining to partake of the Lord's Body. That is what he would see. Now, what would