The Philippine Islands, 1493-1898. Volume 20 of 55. Unknown

done in all things.

      From the time of the establishment of the faith in these islands, no ecclesiastical council8 has been held in them; [but this is] a matter that is urgently recommended by the holy general councils, for the correction of abuses and the reform of morals. It is most necessary in this archbishopric, in order to establish the administration of the sacraments with uniformity of ceremonies, the celebration of holy days, and for unusual and peculiar cases that occur in this new world. Therefore, I petition your Majesty to be pleased to send me permission so that I, with my three suffragans, may hold a council as soon as they reach these islands. [Marginal note: “That a letter has already been sent to him regarding this matter; and he is to follow its directions.”]

      The devotion, sire, to the most holy sacrament had greatly fallen into disuse in this city, just as if we who are its residents had not come from the Christian country of España. Consequently, as soon as I entered upon the government of this church, I endeavored to promote this observance, and exerted all my effort and strength—so that, by the goodness of God, this devotion is being introduced in good earnest, being aided by the indulgences that our most holy father [i.e., probably Pope Paul V] conceded at the instance of your Majesty; and there are few persons who do not have those indulgences in their houses, through an edition that I caused to be printed in order that all might receive the benefit of them. [Marginal note: “That it is well, and that thanks are given him for his care in this matter; and that he continue thus, since it is a matter that is so important.”]

      The principal feast [i.e., Corpus Christi] of this revered and admirable sacrament cannot be held at its season, as the universal Church has ordained, because then the rainy or winter season begins in these regions. Consequently, but seldom has the weather given opportunity to hold the procession in the streets, nor can the streets be draped or adorned. It would be a very great consolation, if your Majesty would be pleased to obtain a brief from his Holiness, in which he concedes us authority in these islands to anticipate the feast of the most holy sacrament, [celebrating it] on the Thursday after the octave of Easter; or otherwise, that this feast may come later—as his Holiness conceded for all of Yndia, in order to hold it at the most convenient season, since its own time came during the rainy season; in both regions the same reasons and obstacles occur so that the feast cannot be celebrated with due and proper observance. I am enclosing to your Majesty a copy of the brief cited. [Marginal note: “Have a letter sent to the ambassador at Roma, giving him an account of this section, and sending him a copy of the brief here cited, in order that he may petition it from his Holiness; for it is a matter that should be solemnized with so great propriety. Send a letter to the archbishop, telling him that a request to this effect has already been made, and that he will be advised of the answer.“]

      The poverty of this cathedral is so great that it has had no revenue with which to furnish not only a reredos, or the necessary ornaments as regards the colors of the seasons, but also a veil to cover the altar during Lent. On Palm Sunday the two prebendaries who accompanied me as assistants, when I performed the pontifical office on that day, wore cloaks of different color from what they should have worn, as we did not have the right ones in the church. For as the church has not a single real of income, nor has had hitherto any other aid than the alms that the inhabitants have given it, it suffers the need of which I speak. The royal Audiencia has investigated this matter, on petition of the cabildo, in order to refer it to that royal council. I humbly petition your Majesty to be pleased to consider that this city is a general place of concourse for all the nations of the world; that it seems a necessary obligation that—since it is impossible to celebrate the divine offices in the other churches of Manila with due propriety, because of their great poverty—at least these peoples may see that it will be done in the cathedral, the metropolitan of all the others; since we do not act as we ought toward so great a Lord, yet as we can, and with more propriety than in other regions. [Marginal note: “Have a copy of this section sent to the governor and Audiencia, and let them assist in a matter so necessary. They shall plan how this may be done with due propriety, and shall advise us of their action. Have a letter sent to the archbishop, enclosing a copy of what is written to them, so that he may understand it.”]

      The cabildo of this holy church at present, through the goodness of God and your Majesty’s care in filling the prebends with such persons, consists of excellent persons. If the reason advanced to your Majesty, by means of which a special brief was obtained from his Holiness for the senior bishop to govern this church—[which has been done] through three vacancies in the see—had any justification at that time, surely, Sire, that justification has now ceased, as the cabildo is now filled by entirely satisfactory men. Hence your Majesty can certainly be served by not having this government leave the cabildo in the two vacancies that will follow hereafter; for, in truth, during the few days while they governed in the last vacant see, before the arrival of the senior bishop from his bishopric, they so disposed affairs that the said bishop simply retained what they had decided, and did not change anything that he found established. [Marginal note: “Observe the custom.”]

      Great annoyances result because the governor does not communicate with the archbishop as to the persons whom he presents for the dignidades and prebends of this church, who are appointed until your Majesty shall fill the places. For if it proves that the person is incapable or unworthy—either because of any secret reason known to the archbishop, or for any suit that he has pending or for any other reason—the remedy is more easy in its beginning, by first conferring together about the case. Your Majesty seems to have so ordered, as appears from the presentations made by Governors Don Pedro de Acuña and Don Juan de Silba, which read as follows: “Having communicated with the archbishop, and having observed the order and decree of his Majesty, I present So-and-so,” etc. There it appears that your Majesty has ordered in this matter that consultation be held thereon. It would be well to order this again; for the governor says that he has not seen such a decree, nor do I find it in the book of decrees. [Marginal note: “Have this decree found and brought. Let them observe the decrees regarding this. Let the governor report on what the archbishop asks.”]

      Two appointments from your Majesty came last year to this metropolitan church of Manila. One was to the deanship, of Santiago de Castro, a sick man who has not left his house for more than three years. He is sick and old, and so deaf that he can hold no intercourse or communication with men. Consequently, he is expecting death daily, and he may therefore be numbered among the dead, as far as human intercourse is concerned. This alone could hinder the execution of his appointment, for in other things he has excellent qualifications for the dignity. Since his condition renders him unfit for service, and since the dean must necessarily take upon himself the management and headship of the cabildo, much consideration should be given to this appointment—especially as another appointment (as archdean) came for Canon Thomas de Guimarano, an unlettered man, to whom some years ago they did not dare to grant permission to hear confessions on the galleys, where he was chaplain. Therefore, Archbishop Don Fray Miguel de Benavides wrote these words to your Majesty in the year 604, the copy of which is in my possession. “Don Pedro de Acuña gave a chaplaincy in the seminary of Santa Potenciana to one of his followers, who lives in his palace, one Thomas de Guimarano—a man of so little capacity that the said archdean and commissary of the Holy Office examined him at my order, in order that he might hear confessions in the galley, whose chaplain he was, and did not find him capable of doing it.” Such are the words of the said archbishop as to his ignorance. He has almost no capacity for management. If he were seen in this dignity people would greatly blame him who should have conferred it on him without having first notified your Majesty of his unfitness. This is the reason why I have kept the two appointments of the said Guimarano and Santiago de Castro sealed, as they came, and guarded with all secrecy, until your Majesty could be advised. Your royal will, I am sure, is that these appointments be not given to them, thereby entailing so much loss of prestige to the Church, and scandal to the city. On the other hand, there is no lack, the office of dean being filled by Licentiate Don Francisco Gomez de Arellano, a man of good conduct and of exemplary life, in approbation of whom letters have been written to your Majesty at various times. [Marginal note: “Provision has already been made herein.”]

      Inasmuch as your Majesty’s appointment, and the favor that you were pleased to grant him in conferring on him the dignity of

8

Serrano apparently overlooks the diocesan council convened in 1600 by Bishop Agurto at Cibú (see Vol. XIII, pp. 133–135). Addis and Arnold’s Catholic Dictionary says (p. 46): “Provincial councils, owing to the difficulties of the times, have been less frequent in recent times than formerly; but, by the Council of Trent, metropolitans are bound to convene them, every three years.”