The Philippine Islands, 1493-1898. Volume 17 of 55. Unknown

the sacristy, the chalice being safe, with the sacred images on the abandoned altar. These things we mention, passing over those persons to whom God has been pleased to grant good of soul or body through Ours. To this establishment there was sent ten years ago Francisco Simon, a lay brother; he died on the day on which twenty years before he had entered the Society. And although through all this interval of time he had neglected none of the things for which a good religious may be praised, yet the nearer he approached to death, the more content he seemed in doing them. The garden, the kitchen, the dining-room, the sacristy, the workshops, the other places in which he labored, he regarded somehow as sanctuaries—sometimes saying his beads, sometimes holding colloquies with the Holy Trinity, Christ, and our Lady the Virgin. A naturally irritable temper he had so completely overcome by virtue and diligence that the fathers whom he accompanied on their missions wished for no one more kindly; they could hardly have had anyone more diligent and more ready to do anything. But as witnesses of his virtue Francisco had not only the priests of his home but also those of other places; for when he died he was away among them, attending to the preparation of rice—offering to all a good example, as he first sent to his superiors a report of his business by letter; and, as he was to return no more, he sent his last farewell to his companions. A place of burial was given to him by the priest who has in charge the village of Abla in Luzon, by whom the funeral rites also were performed most honorably, a great multitude of Indians attending them.

      The Missions at Octon and to the Malucas

      XIII. In addition to our accustomed labors with the Spaniards and Indians of Arevalo, there has been another of no small importance with a large force of troops, who undertook an expedition to the Malucas. No trifling benefit was carried to the foreigners by Father Francisco Gonzalez, who had been called back thence to the town of Zebu to take the four vows. On his journey he brought back into the way the Indians everywhere, who were turning aside to their madness and their idols. He reestablished Christian customs, baptized children and adults, made stable their fickle and inconstant marriages, and did many more things of the same kind—which, though unwritten, are understood. The following event should not lack a pen. A man entangled by lewd delights, but moved by the fact that he had no example among the repentant people, or by the influence of a festival just then announced, had settled himself to a proper life; but rising in the middle of the night he went out from his house, and was longing for his accustomed delights. While he was doing so, behold two specters, very large and horribly black, wrapped in hanging cloaks, appeared to him. The unhappy man dared to annoy them by approaching and speaking to them. Without answering, they snatched him up and carried him high in air, filling everything with his screams and cries, and struggling in vain. His neighbors, awakened and following the sound of the voice, went round the whole village without finding anything. At last at dawn they found the man among the thick bramble-bushes on the mountains, his body all bruised, and himself half-dead and speechless. When they found him, they took him to our church, and the prayers of many were offered for him, and remedies were applied. At last he recovered his senses and his speech, and cried aloud that he had been punished by the just judgment of God, since he had for a long time neglected the precepts that he had received at confession, and had not done the things becoming a Christian. He then went on to say that when the demons carried him off, they took him to a deep black cave; and just as they were about to hurl him down into it, he was delivered by the intervention of God, to whom he had commended himself. Thus, having confessed his sins, he put on a better way of living.

      XIV. The member of the Society who accompanied the general of the Philippines on the expedition to the Malucas, Father Angelo Armano,16 did his duty during the whole time of the voyage and the war, not without peril on land and sea. He did with energy what could be done in the midst of arms, the noise of artillery, the ambushes of the enemy, and the slaughter. And surely there was great hope of extending religion by this expedition, for the native king himself, when detained at Manila with his son and other chiefs for five years often used to promise the governor that if he would send a fleet to the Malucas again, he himself would give into subjection and obedience to his Catholic Majesty all his vassals, who are estimated at about two hundred thousand souls. This has seemed the quickest way to liberate the Malucan Christians from the new yoke of the Dutch heretics, by which they are oppressed. The multitude of those who have thus far professed the Christian faith there can be estimated only from the Amboynans, of whom the number reaches above twenty thousand. Therefore, although the general came back, home in glory from this expedition, after winning a victory, yet he has expressed his grief more than once that the welfare and salvation of all this great number of islands and tribes should be insufficiently provided for on account of the lack of priests; and he has affirmed that he wishes more earnestly for nothing than that he might have the opportunity of sending forth many of the Society of Jesus on this divine work.

Decree Regulating Services of Filipinos

      We order that, in the Filipinas Islands, no Indians be distributed in repartimiento, in any number, for private or public means of gain; since for the cutting of wood, navigation of caracoas, and other works of this sort, in which our royal treasury is interested, and for the public convenience, the Chinese and Japanese found on any desired occasion in the city of Manila must be (as they are) hired; and, as is understood, there will be a sufficient number of workmen among them, who will engage in these services for the just price of their toil. From them shall be employed those who wish to hire themselves out, in order to avoid the concourse of Indians [at Manila]. In case that the repartimiento cannot be entirely avoided, as will be provided, and if the Chinese and Japanese are either unwilling or unable to satisfy the actual need of those public works, the governor and captain-general shall take measures with the Indians so that they may aid in the works freely and voluntarily, making use of the means that seem advisable to him to effect it. But, granted that there be a lack of voluntary workers, we permit that some Indians be forced to work in these occupations, under the following conditions, but in no other manner.

      That this repartimiento shall be made only for necessary and unavoidable affairs; for in so odious a matter, the greater benefit to our royal treasury, or the greater convenience of the community, cannot suffice; and all that which is not necessary for their preservation, weighs less than the liberty of the Indians.

      That the Indians in the repartimiento shall be lessened in number as the voluntary workers shall be introduced, whether the latter be Indians or those of other nations.

      That they shall not be taken from distant districts, and from climates notably different from that of their own villages. The choice of all shall proceed without any partiality, and so that both the hardship of distances, the burden of the occupations, and compensation for the other circumstances in which there will be more or less grievance, shall be shared and distributed equally, so that all may share the greater and less toilsome services, so that the benefit and alleviation shown to some may not be changed into injury toward others.

      That the governor assign the number of hours that they shall work each day, taking into consideration the lack of strength and weak physical constitutions.

      That they be given in full the wages that they earn for their work. And they shall be paid personally each day, or at the end of the week, as they may choose.

      That the repartimientos be made at a time that does not embarrass or hinder the sowing and harvesting of land products, or the other occasions and periods upon which the Indians have to attend to the profit and management of their property; for our intention is that they be not deprived of it, and that they may be able to attend to everything. Therefore, we order the governor that, at the beginning of the year, he shall take note of the building and other matters of our service in which the Indians have to be employed; for if the time is chosen, it may be arranged in such a way that the Indians may receive no considerable injury to their property or persons.

      That, granting the poor arrangement and plan of the caracoas, and that when remanded to them many Indians generally perish, because of sailing without a deck, and exposed to the inclemencies of storms, we order that these craft be improved and built in such a manner that the Indians may manage the oars without risk of health and life.

      In all the above, and in all that may touch their preservation and increase, we order the governor to proceed with the care and vigilance that we

16

In the Ventura del Arco MSS. (Ayer library) i, pp. 341–381, is a copy of a letter (dated June 11, 1611) from Father Armano to his provincial, Gregorio Lopez, detailing the achievements of Silva’s expedition to the Moluccas in 1611—on which occasion Silva restored to his throne Zayri, king of Ternate, who had been kept as a prisoner at Manila for five years. Rizal says in his edition of Morga, p. 247, note 1, that this king did not return to his island. He was probably taken back to Manila shortly after this restoration.