The Sunflower Forest. Torey Hayden

was just wondering.’ I listened to the remainder of the concerto and studied the pattern in the rug.

      ‘Look,’ he said, and his voice was gentle, ‘you still have plenty of time. Don’t put yourself in a state over it. Things’ll work out just fine.’

      I raised my head. ‘How old were you when you first went out with a girl?’

      ‘Older than you are now. I was in the army.’

      ‘Didn’t you ever go out before that? When you were at home?’

      ‘The way your grandmother felt about things like that? Are you kidding? And way out there on the farm?’ He grinned. ‘I was lucky I even knew what girls were.’

      ‘Oh.’

      ‘So, see?’ He put his hand on my head, ‘Nature’ll take care of things. Don’t worry. Your time will come.’

       Chapter Three

      There were no tattered remnants of European aristocracy in my father’s background, no private tutors, no summer afternoons whiled away with garden parties and violin music. The son of an Irish immigrant, my father grew up on a pig farm on the vast plains of Illinois.

      There were seven children. My dad was the fourth child, the second son. They weren’t a poor family, not dirt poor the way a lot of farm families were in the Depression. Not the way his father had been when he’d arrived, aged four, in steerage with his parents at Ellis Island. But my dad had recollections of just getting by. My favourite was the one about how he got into a fight at school because another boy had said his coat was a girl’s coat. It had been. His mother had made it over for him from one his sister Kathleen had outgrown. When he was recounting that episode, Dad would always end up grinning. Yes, he’d say, it had been a girl’s coat, but he sure wasn’t going to let Jacky Barnes say so.

      The mainstay of their lives had been religion. Both my father’s parents were devout Catholics. All the children had had at least a few years at parochial school, even with the hardship of the Depression. One of his sisters had later joined an order of nuns devoted to helping the poor and still lived in Colombia. His younger brother taught theology at a university in Massachusetts.

      When my father was thirteen, his father was killed in a farm accident. He had been mangled under the wreckage of an overturned tractor, and two men near by had helped free him and bring him down to the house. My dad had been alone at the time. He was hoeing in the vegetable garden and keeping an eye on the baby, who was about two. The men had come, carrying his dying father between them. Dad wasn’t one for telling stories. Unlike Mama, he couldn’t spin out a small incident into a captivating drama. But when he told this, you felt it. You saw the skinny kid in worn overalls and dusty bare feet. You saw the baby with his one-eyed teddy bear. Daddy’s mother had gone down to the neighbours’ and so he’d been alone at the house with his small brother and his maimed father and he didn’t know what to do. And every time he told us about it, you felt his horror.

      So I never knew my grandfather. We didn’t even have a photograph of him. Once, Dad told us, a travelling photographer had stopped by the farm and offered to take a picture of all of them. His mother made the children wash and dress in their Sunday clothes. But when the photographer returned with the developed pictures, he wanted more money than he had said initially: they hadn’t said there were so many children, the photographer told them. A deal’s a deal, Dad’s father replied. In the end, the photographer was sent packing, photographs and all.

      Grandma O’Malley, however, I knew well. When I was very little we’d gone to Illinois every summer to visit her. She lived in a little row house in a northern sector of Chicago not far from Uncle Paddy and Aunt Gretchen’s house, and I remember the cool, damp-smelling attic room where I slept. Later, when I was in grade school, I spent the month of July with her each year.

      She was a tiny woman with white hair that she kept in a braided bun and skin stretched so tightly over her bones that her forearms and hands always reminded me of the legs of a bird. Being very much my mother’s daughter in respect of height and bone structure, I was bigger than Grandma O’Malley by the time I was ten.

      I always looked forward to those visits when I was in grade school. What I actually loved most, I think, were the journeys to and from Chicago with my father. They were great adventures to me. We always went alone, just him and me, and left Mama at home to take care of Megan. All my Julys were bracketed with memories of Daddy and me sitting way in the back of the bus where my mother refused to sit because it made her carsick, of sharing Cokes and candy bars with him, of making wishes on white horses we saw in roadside pastures. We ate, in steamy, dimly lit bus depot cafés and slept in motels with saggy mattresses and chenille curtains at the windows or dozed in drowsy, diesel-scented darkness.

      The visits themselves I anticipated rather less. There were plenty of good aspects, particularly after Megan was born, when I was relieved to discover that I could still go alone and Megan couldn’t come because she was too little for Grandma to take care of. Plus, my cousins lived just down the street from Grandma’s and were a constant source of familiar playmates each summer, which I longed for after our frequent moves. And Grandma was usually willing to spoil me a little. She had small gifts for me when I arrived. She gave me all the pennies from her change each night. Best of all, she would make me buttermilk pancakes for breakfast any morning I asked for them, which was something my mama would never do because she’d never adjusted to the idea of making a whole meal out of something sweet.

      There were, however, less enjoyable aspects about going to see Grandma. From the moment I arrived with Daddy I was always aware of a subtle uneasiness, that kind of tension you can detect so readily when you’re young. And it permeated the entire stay. Regardless of the little surprises and treats Grandma had in store for me, the visits always left me anxious and on my guard.

      From a very early age I knew what lay at the heart of the matter. Grandma O’Malley was devoutly Catholic and my mother was not only not Catholic but not even what could honestly be called Christian. Consequently, neither my sister nor I had been baptized, confirmed or even taken to church. This left my grandmother aghast.

      Of course, Grandma O’Malley did her best to rectify what she considered an unthinkable situation. The moment my father had left, Grandma would call up the priest and have him come over to see me. She bought me Sunday dresses and patent-leather shoes and books of children’s Bible stories. She marched me off to Mass and catechism classes and vacation Bible school. During mealtimes she quizzed me about the life of Jesus. While we were doing the dishes, she would listen to me reciting the Bible verses she’d given me to memorize. And the summer I was nine, she promised to give me five dollars if I would go home and see that Daddy had Megan baptized.

      With deadly regularity, my July visits would end with a terrible argument between my father and my grandmother. Dad’s first words to me as he arrived to take me home were invariably about church. Those questions doomed me. If I lied and said I’d had nothing to do with church while I was there, I got into trouble for not telling the truth. If I told the truth, he yelled at Grandma because he had expressly forbidden her to send me to Bible school or catechism classes or whatever and, of course, she always went ahead and did it anyway. Then they’d progress to his telling her that I was his child and if she didn’t like his rules then I wasn’t going to be allowed to come again, and to her telling him that she was not about to have any grandchild of hers burning in Hell. Within moments they’d be arguing about Mama.

      Grandma knew Mama’s views on religion. It was impossible not to. If you knew Mama, you knew her views. My mother was fanatically opposed to religion in any form of the word. It was because of the things she had seen in the war, she always said, and because of the way she saw religious people react. She said they knew. She said a lot of people knew – the foreign governments, the people in high places, even a lot of ordinary people. She said they knew of the various kinds of terrible suffering that was tolerated in Germany. And she said they still went home at night and had their suppers and