Queen of the Dawn: A Love Tale of Old Egypt. Генри Райдер Хаггард

like a goat, bidding him bring with him a long rope made of twisted palm fibre, which rope he fastened round Nefra’s slender waist. But now there was more trouble, for Ru, who had been listening to all this talk amazed, asked him what he was doing binding his lady like a slave.

      The Sheik explained, while Nefra nodded assent.

      “But it cannot be,” said Ru. “My duty is to accompany this Noble One everywhere.”

      “Then, friend Ru,” said Nefra, “accompany me up the pyramid.”

      “Up the pyramid!” said Ru, puffing out his cheeks. “Look at me, I pray you, Mistress, and say whether I am a cat or a monkey that I can climb up a slope of smooth stone from earth to heaven. Ere we had gone the length of that rope I should fall and break my neck. Rather would I fight ten men single-handed than be so mad.”

      “It is true. I think that you will make no good scaler of stone mountains, friend Ru,” said Nefra, surveying the Ethiopian’s mighty form which had grown no smaller with the passage of the years. “Now cease from talking, for we waste time. If you cannot go up the pyramid, stand at the bottom of it, just beneath me, and if I slip and fall, catch me as I come.”

      “Catch you as you come! Catch you as you come!” gasped Ru.

      Without more words Nefra went to the foot of the third pyramid, up which the Sheik, who also seemed to be empty of speech, began to mount by the way he knew, having the end of the rope that was about Nefra tied round his middle. She followed him, her feet bare and her robe tucked up about her knees, as he bade her, while after her came his son watching her every movement.

      “Hearken, men,” groaned Ru. “If you suffer my Lady to slip, you had better stop on that pyramid for the rest of your lives, for if you come down I will kill you both.”

      “If she slips, we shall slip also. The gods bear me witness that it is no fault of mine,” answered the Sheik, who was lying on his face upon the slope of the pyramid.

      Now it is to be told that Nefra proved an apt pupil at this game. She had the eye of a hawk, the courage of a lion, and was sure-footed as an ape. Up she went, setting her hands and feet exactly where her guide had done, till they had conquered half the height.

      “It is enough for to-day,” said the Sheik. “No beginner of our race comes farther at the first trial; that is the rule. Rest here awhile, and then descend. My son will place your feet where they should go.”

      “I obey,” said Nefra, and turned herself round as her guide had done above her, to see nothing beneath her save a sheer gulf of space and Ru, grown small, standing on the sand at the bottom. Then for the first time she grew dizzy.

      “My head swims,” she said faintly.

      “Turn about again,” said the Sheik, nor could his quiet voice quite conceal the agony of his fear.

      She obeyed, and her strength came back to her, her flesh obeying the will within.

      “I am well again,” she said.

      “Then, Lady, turn once more, for if you do not do so now you never will.”

      For the second time she obeyed, and lo! she no longer feared the height, the spirit within her had conquered her mortal tremblings. After this the descent was easy, for she could see where to place her hands and feet in the fissures of that hot and shining marble; moreover, the young man beneath, who, knowing every one of them, was able to keep his face to the pyramid, guided her as to where to set them. So they came safely to the ground, where Nefra sat a little while, panting and smiling at Ru who mopped his brow with his robe, his big eyes starting from his head, for never before had he been so frightened.

      “Have you had enough of the pyramids, Lady?” asked the Sheik as he loosed the rope from about her.

      “By no means,” answered Nefra, springing up and clapping her sore hands. “I love the work and never shall I have had enough of them till I can climb them all alone by moonlight, as it is said that you can do.”

      “Isis, Mother of Heaven!” exclaimed the Sheik, throwing up his hands, “this is no mortal maid; this is a goddess; this is the Spirit of the Pyramids herself appearing in earthly form.”

      “Yes,” said Nefra, “I think that is what I am – the Spirit of the Pyramids. Now will it please you to meet me here to-morrow at the same time, when I hope that we may be able to reach the top of the smallest of them.”

      Then having put on her sandals, before the unhappy man could answer, she departed at a run followed by Ru, who was so astonished that he could not speak.

      This was but a beginning, for what Nefra prophesied, that she performed. At this time all the strength of her young and burning nature was directed to one thing only – the mastery of those pyramids. It was a small ambition, yet to her, in the day of her dawning womanhood, it was everything. She had been told that by birth she was Queen of Egypt. It moved her little, for dwelling amid those deserted temples and tombs the royalty of Egypt seemed to her a dream, or at least something far away. But the pyramids were near, and what she desired was to be Queen of the Pyramids which, she was also told, her far-off ancestors had raised up to be their tombs. Moreover, that story of a spirit which haunted them had stirred her. She did not believe in the Spirit, but since youth is credulous over matters that have to do with love, she believed the story. She saw that fair young queen, such a one as she was, who had also learned to climb the pyramids, flying to the top of the tallest of them and thence hurling herself to doom to escape one whom she hated and who had humbled her country to the dust, thus bringing conquered and conqueror to a common doom. Also she found something beautiful, something that touched the heart in the pendant of this story, namely, that in a day to come another young and lovely queen would fly up one of those pyramids pursued by another alien lover, and that there on the verge of dizzy death, their hate would melt in the fires of passion, thus bringing blessings on the land for the rule of which they fought.

      As yet Nefra knew nothing of love, still Nature was at work in her, as it is in the smallest child, and she understood something of the meaning of this beautiful fable, and the dim thoughts that sprang from it warmed her sleeping soul. Meanwhile she had but one desire – to achieve that which seemed to be impossible to woman, to conquer the pyramids, not understanding in those days that the thing was an allegory and that she, whose strong spirit could enable her to dare so many dangers and to overcome them with her young body, might also in time come to meet subtler perils and tread them beneath her conquering feet.

      Moreover, at this time the desire of prayer and the mystery of communion with That which is above mankind, That which the dwellers upon earth called God, came home to her, not from any teaching of Roy or Tau, but, as it were, out of her own soul. Above all things she yearned for this communion, and there fell upon her one of the strange fancies, some would call them madnesses, which often enough possess those who are passing from childhood into the fulness of life, or from the fulness of life into the twilight that precedes the darkness of death. This was her particular dream, or illusion, or vision of the Truth, that she could best make her prayer and come into closest communion with the Spirit which brooded over her and all the world, in utter solitude upon the summit of those pyramids. It was a folly, perhaps, yet a noble folly. At least in the end she reaped its fruit, for within a year she learned to climb them all and this quite alone.

      The Sheik of the Pyramids and his sons who had instructed her, the art and craft of whose family it had been for generations to scale these stone mountains for praise and reward on days of festival, were astonished and abased to see themselves equalled or outpassed in their peculiar business by a mere maiden.

      At the beginning of the adventure they had been summoned before the Council of the Order, who had grown alarmed at the reports of Ru and Kemmah as to this vagary which had seized upon one whose life was precious, and asked as to its peril. They replied that there was none for those to whom the gift was given, since not for six generations had a single man among them come to his death from following this business. Yet, they added, that to those who were not of their family, it was fatal, since many had tried to share their secret and its fruits, but all of them had perished miserably, an answer that frightened the Council. Yet because of the revelations of Roy, they did nothing to restrain Nefra,