The Tragic Muse. Генри Джеймс

was either Nick Dormer or Peter Sherringham to be sacrificed. Much of the interest of the matter was immediately, therefore, in working out the detail of that unity and—always entrancing range of questions—the order, the reason, the relation, of presented aspects. With three general aspects, that of Miriam's case, that of Nick's and that of Sherringham's, there was work in plenty cut out; since happy as it might be to say, "My several actions beautifully become one," the point of the affair would be in showing them beautifully become so—without which showing foul failure hovered and pounced. Well, the pleasure of handling an action (or, otherwise expressed, of a "story") is at the worst, for a storyteller, immense, and the interest of such a question as for example keeping Nick Dormer's story his and yet making it also and all effectively in a large part Peter Sherringham's, of keeping Sherringham's his and yet making it in its high degree his kinsman's too, and Miriam Rooth's into the bargain; just as Miriam Rooth's is by the same token quite operatively his and Nick's, and just as that of each of the young men, by an equal logic, is very contributively hers—the interest of such a question, I say, is ever so considerably the interest of the system on which the whole thing is done. I see to-day that it was but half a system to say, "Oh Miriam, a case herself, is the link between the two other cases"; that device was to ask for as much help as it gave and to require a good deal more application than it announced on the surface. The sense of a system saves the painter from the baseness of the arbitrary stroke, the touch without its reason, but as payment for that service the process insists on being kept impeccably the right one.

      These are intimate truths indeed, of which the charm mainly comes out but on experiment and in practice; yet I like to have it well before me here that, after all, The Tragic Muse makes it not easy to say which of the situations concerned in it predominates and rules. What has become in that imperfect order, accordingly, of the famous centre of one's subject? It is surely not in Nick's consciousness—since why, if it be, are we treated to such an intolerable dose of Sherringham's? It can't be in Sherringham's—we have for that altogether an excess of Nick's. How, on the other hand, can it be in Miriam's, given that we have no direct exhibition of hers whatever, that we get at it all inferentially and inductively, seeing it only through a more or less bewildered interpretation of it by others. The emphasis is all on an absolutely objective Miriam, and, this affirmed, how—with such an amount of exposed subjectivity all round her—can so dense a medium be a centre? Such questions as those go straight—thanks to which they are, I profess, delightful; going straight they are of the sort that makes answers possible. Miriam is central then to analysis, in spite of being objective; central in virtue of the fact that the whole thing has visibly, from the first, to get itself done in dramatic, or at least in scenic conditions—though scenic conditions which are as near an approach to the dramatic as the novel may permit itself and which have this in common with the latter, that they move in the light of alternation. This imposes a consistency other than that of the novel at its loosest, and, for one's subject, a different view and a different placing of the centre. The charm of the scenic consistency, the consistency of the multiplication of aspects, that of making them amusingly various, had haunted the author of The Tragic Muse from far back, and he was in due course to yield to it all luxuriously, too luxuriously perhaps, in The Awkward Age, as will doubtless with the extension of these remarks be complacently shown.

      To put himself at any rate as much as possible under the protection of it had been ever his practice (he had notably done so in The Princess Casamassima, so frankly panoramic and processional); and in what case could this protection have had more price than in the one before us? No character in a play (any play not a mere monologue) has, for the right expression of the thing, a usurping consciousness; the consciousness of others is exhibited exactly in the same way as that of the "hero"; the prodigious consciousness of Hamlet, the most capacious and most crowded, the moral presence the most asserted, in the whole range of fiction, only takes its turn with that of the other agents of the story, no matter how occasional these may be. It is left, in other words, to answer for itself equally with theirs: wherefore (by a parity of reasoning if not of example) Miriam's might without inconsequence be placed on the same footing; and all in spite of the fact that the "moral presence" of each of the men most importantly concerned with her—or with the second of whom she at least is importantly concerned—is independently answered for. The idea of the book being, as I have said, a picture of some of the personal consequences of the art-appetite raised to intensity, swollen to voracity, the heavy emphasis falls where the symbol of some of the complications so begotten might be made (as I judged, heaven forgive me!) most "amusing": amusing I mean in the best very modern sense. I never "go behind" Miriam; only poor Sherringham goes, a great deal, and Nick Dormer goes a little, and the author, while they so waste wonderment, goes behind them: but none the less she is as thoroughly symbolic, as functional, for illustration of the idea, as either of them, while her image had seemed susceptible of a livelier and "prettier" concretion. I had desired for her, I remember, all manageable vividness—so ineluctable had it long appeared to "do the actress," to touch the theatre, to meet that connexion somehow or other, in any free plunge of the speculative fork into the contemporary social salad.

      The late R. L. Stevenson was to write to me, I recall—and precisely on the occasion of The Tragic Muse—that he was at a loss to conceive how one could find an interest in anything so vulgar or pretend to gather fruit in so scrubby an orchard; but the view of a creature of the stage, the view of the "histrionic temperament," as suggestive much less, verily, in respect to the poor stage per se than in respect to "art" at large, affected me in spite of that as justly tenable. An objection of a more pointed order was forced upon me by an acute friend later on and in another connexion: the challenge of one's right, in any pretended show of social realities, to attach to the image of a "public character," a supposed particular celebrity, a range of interest, of intrinsic distinction, greater than any such display of importance on the part of eminent members of the class as we see them about us. There was a nice point if one would—yet only nice enough, after all, to be easily amusing. We shall deal with it later on, however, in a more urgent connexion. What would have worried me much more had it dawned earlier is the light lately thrown by that admirable writer M. Anatole France on the question of any animated view of the histrionic temperament—a light that may well dazzle to distress any ingenuous worker in the same field. In those parts of his brief but inimitable Histoire Comique on which he is most to be congratulated—for there are some that prompt to reserves—he has "done the actress," as well as the actor, done above all the mountebank, the mummer and the cabotin, and mixed them up with the queer theatric air, in a manner that practically warns all other hands off the material for ever. At the same time I think I saw Miriam, and without a sacrifice of truth, that is of the particular glow of verisimilitude I wished her most to benefit by, in a complexity of relations finer than any that appear possible for the gentry of M. Anatole France.

      Her relation to Nick Dormer, for instance, was intended as a superior interest—that of being (while perfectly sincere, sincere for her, and therefore perfectly consonant with her impulse perpetually to perform and with her success in performing) the result of a touched imagination, a touched pride for "art," as well as of the charm cast on other sensibilities still. Dormer's relation to herself is a different matter, of which more presently; but the sympathy she, poor young woman, very generously and intelligently offers him where most people have so stinted it, is disclosed largely at the cost of her egotism and her personal pretensions, even though in fact determined by her sense of their together, Nick and she, postponing the "world" to their conception of other and finer decencies. Nick can't on the whole see—for I have represented him as in his day quite sufficiently troubled and anxious—why he should condemn to ugly feebleness his most prized faculty (most prized, at least, by himself) even in order to keep his seat in Parliament, to inherit Mr. Carteret's blessing and money, to gratify his mother and carry out the mission of his father, to marry Julia Dallow in fine, a beautiful imperative woman with a great many thousands a year. It all comes back in the last analysis to the individual vision of decency, the critical as well as the passionate judgement of it under sharp stress; and Nick's vision and judgement, all on the esthetic ground, have beautifully coincided, to Miriam's imagination, with a now fully marked, an inspired and impenitent, choice of her own: so that, other considerations powerfully aiding indeed, she is ready to see their interest all splendidly as one. She is in the