Memories and Studies. William James

what he calls the Moral Sentiment, they must in some way act as symbolic mouthpieces of the Universe's meaning. To know just which thing does act in this way, and which thing fails to make the true connection, is the secret (somewhat incommunicable, it must be confessed) of seership, and doubtless we must not expect of the seer too rigorous a consistency. Emerson himself was a real seer. He could perceive the full squalor of the individual fact, but he could also see the transfiguration. He might easily have found himself saying of some present-day agitator against our Philippine conquest what he said of this or that reformer of his own time. He might have called him, as a private person, a tedious bore and canter. But he would infallibly have added what he then added: "It is strange and horrible to say this, for I feel that under him and his partiality and exclusiveness is the earth and the sea, and all that in them is, and the axis round which the Universe revolves passes through his body where he stands."

      Be it how it may, then, this is Emerson's revelation:—The point of any pen can be an epitome of reality; the commonest person's act, if genuinely actuated, can lay hold on eternity. This vision is the head-spring of all his outpourings; and it is for this truth, given to no previous literary artist to express in such penetratingly persuasive tones, that posterity will reckon him a prophet, and, perhaps neglecting other pages, piously turn to those that convey this message. His life was one long conversation with the invisible divine, expressing itself through individuals and particulars:—"So nigh is grandeur to our dust, so near is God to man!"

      I spoke of how shrunken the wraith, how thin the echo, of men is after they are departed? Emerson's wraith comes to me now as if it were but the very voice of this victorious argument. His words to this effect are certain to be quoted and extracted more and more as time goes on, and to take their place among the Scriptures of humanity. "'Gainst death and all oblivious enmity, shall you pace forth," beloved Master. As long as our English language lasts men's hearts will be cheered and their souls strengthened and liberated by the noble and musical pages with which you have enriched it.

      III

ROBERT GOULD SHAW3

      Your Excellency, your Honor, Soldiers, and Friends: In these unveiling exercises the duty falls to me of expressing in simple words some of the feelings which have actuated the givers of St. Gaudens' noble work of bronze, and of briefly recalling the history of Robert Shaw and of his regiment to the memory of this possibly too forgetful generation.

      The men who do brave deeds are usually unconscious of their picturesqueness. For two nights previous to the assault upon Fort Wagner, the Fifty-fourth Massachusetts Regiment had been afoot, making forced marches in the rain; and on the day of the battle the men had had no food since early morning. As they lay there in the evening twilight, hungry and wet, against the cold sands of Morris Island, with the sea-fog drifting over them, their eyes fixed on the huge bulk of the fortress looming darkly three-quarters of a mile ahead against the sky, and their hearts beating in expectation of the word that was to bring them to their feet and launch them on their desperate charge, neither officers nor men could have been in any holiday mood of contemplation. Many and different must have been the thoughts that came and went in them during that hour of bodeful reverie; but however free the flights of fancy of some of them may have been, it is improbable that any one who lay there had so wild and whirling an imagination as to foresee in prophetic vision this morning of a future May, when we, the people of a richer and more splendid Boston, with mayor and governor, and troops from other States, and every circumstance of ceremony, should meet together to celebrate their conduct on that evening, and do their memory this conspicuous honor.

      How, indeed, comes it that out of all the great engagements of the war, engagements in many of which the troops of Massachusetts had borne the most distinguished part, this officer, only a young colonel, this regiment of black men and its maiden battle,—a battle, moreover, which was lost,—should be picked out for such unusual commemoration?

      The historic significance of an event is measured neither by its material magnitude, nor by its immediate success. Thermopylae was a defeat; but to the Greek imagination, Leonidas and his few Spartans stood for the whole worth of Grecian life. Bunker Hill was a defeat; but for our people, the fight over that breastwork has always seemed to show as well as any victory that our forefathers were men of a temper not to be finally overcome. And so here. The war for our Union, with all the constitutional questions which it settled, and all the military lessons which it gathered in, has throughout its dilatory length but one meaning in the eye of history. And nowhere was that meaning better symbolized and embodied than in the constitution of this first Northern negro regiment.

      Look at the monument and read the story;—see the mingling of elements which the sculptor's genius has brought so vividly before the eye. There on foot go the dark outcasts, so true to nature that one can almost hear them breathing as they march. State after State by its laws had denied them to be human persons. The Southern leaders in congressional debates, insolent in their security, loved most to designate them by the contemptuous collective epithet of "this peculiar kind of property." There they march, warm-blooded champions of a better day for man. There on horseback, among them, in his very habit as he lived, sits the blue-eyed child of fortune, upon whose happy youth every divinity had smiled. Onward they move together, a single resolution kindled in their eyes, and animating their otherwise so different frames. The bronze that makes their memory eternal betrays the very soul and secret of those awful years.

      Since the 'thirties the slavery question been the only question, and by the end of 'fifties our land lay sick and shaking with it like a traveller who has thrown himself down at night beside a pestilential swamp, and in the morning finds the fever through the marrow of his bones. "Only muzzle the Abolition fanatics," said the South, "and all will be well again!" But the Abolitionists would not be muzzled,—they were the voice of the world's conscience, they were a part of destiny. Weak as they were, they drove the South to madness. "Every step she takes in her blindness," said Wendell Phillips, "is one more step towards ruin." And when South Carolina took the final step in battering down Fort Sumter, it was the fanatics of slavery themselves who called upon their idolized institution ruin swift and complete. What law and reason were unable to accomplish, had now to be done by that uncertain and dreadful dispenser of God's judgments, War—War, with its abominably casual, inaccurate methods, destroying good and bad together, but at last able to hew a way out of intolerable situations, when through man's delusion of perversity every better way is blocked.

      Our great western republic had from its origin been a singular anomaly. A land of freedom, boastfully so-called, with human slavery enthroned at the heart of it, and at last dictating terms of unconditional surrender to every other organ of its life, what was it but a thing of falsehood and horrible self-contradiction? For three-quarters of a century it had nevertheless endured, kept together by policy, compromise, and concession. But at the last that republic was torn in two; and truth was to be possible under the flag. Truth, thank God, truth! even though for the moment it must be truth written in hell-fire.

      And this, fellow-citizens, is why, after the great generals have had their monuments, and long after the abstract soldier's-monuments have been reared on every village green, we have chosen to take Robert Shaw and his regiment as the subjects of the first soldier's-monument to be raised to a particular set of comparatively undistinguished men. The very lack of external complication in the history of these soldiers is what makes them represent with such typical purity the profounder meaning of the Union cause.

      Our nation had been founded in what we may call our American religion, baptized and reared in the faith that a man requires no master to take care of him, and that common people can work out their salvation well enough together if left free to try. But the founders had not dared to touch the great intractable exception; and slavery had wrought until at last the only alternative for the nation was to fight or die. What Shaw and his comrades stand for and show us is that in such an emergency Americans of all complexions and conditions can go forth like brothers, and meet death cheerfully if need be, in order that this religion of our native land shall not become a failure on earth.

      We of this Commonwealth believe in that religion; and it is not at all because Robert Shaw was an exceptional genius, but simply because he was faithful to it as we all may hope to be faithful in our measure when the times demand, that we wish his beautiful image to stand here

3

Oration at the Exercises in the Boston Music Hall, May 31, 1897, upon the Unveiling of the Shaw Monument.