Название | Stars of the Opera |
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Автор произведения | Mabel Wagnalls |
Жанр | Зарубежная старинная литература |
Серия | |
Издательство | Зарубежная старинная литература |
Год выпуска | 0 |
isbn |
But very different are the scenes between Faust and Marguerite. Every phrase is full of charming sincerity. But it is after the quartet, after the second exit and reappearance, that we hear their great love duet. The evening shadows have lengthened, and "Tardi si fa" ("It groweth late") are the first words of this superb composition, which is indeed like pure gold. It stands alone in musical literature as the ideal love music. The only work that is ever compared to it is Wagner's duet in the "Walküre." Some writer has ventured the statement that in this "Faust" duo Gounod has "actually discovered the intervals of the scale which express the love passion." The idea is not a wild one nor a new one, for it is known that the Greeks held a similar belief, and even prohibited certain harmonies and intervals as being too sensuous. Be that as it may, there is a subtle charm about Gounod's music that eludes description. When we hear that final ecstatic leap from C sharp to high A, a mystic hush and spell steals over us.
There is little more after the duo. Marguerite rushes into the house, and Faust is aroused by the unwelcome voice of Mephistopheles. The latter's jesting tone is most irritating to the lover. But this dialog is soon interrupted by one of the loveliest scenes in the opera. Marguerite throws open the blinds of her window and looks into the garden, which she believes is now vacant. The moonlight falls upon her, and she suddenly begins singing. It is a burst of melody as spontaneous and free as the song of a nightingale. The song is not long, and soon the curtain descends; but the picture leaves a lasting impression.
Act IV. comprises three scenes. The first one is short, and depicts Marguerite's grief and remorse. Faust has forsaken her, and the faithful Siebel tries to comfort and console. This second solo of Siebel's is a melody of noble simplicity. The beautiful cadence given to the twice-repeated name, "Marguerita," reveals a heart full of unselfish love.
The next scene represents a street in front of Marguerite's house. There is general excitement and anticipation among the villagers, for to-day the soldiers return from war. They presently enter, amid much rejoicing, and sing their great chorus, called the "Faust March." This march is so popular and well known that people who believe they have never heard a note of the opera will be surprised to find that they recognize this march. It is played by every military band in the country. After the chorus the soldiers disperse to their homes and friends. Valentine is greeted by Siebel, but the brother inquires about his sister, and hastens into the house.
The stage now is darkened, for the hour is late. Presently Faust and Mephisto appear. The latter has brought his guitar, and he assumes the privilege of singing a serenade to Marguerite, while Faust stands to one side in melancholy meditation. Mephisto's song is more insulting than complimentary. As a musical expression of irony, sarcasm, and insolence, this composition is certainly a success. The last three notes of the first phrase are a veritable leer. This is the second important bass solo, and, when well given, is highly effective, as it admits of great variety of expression. But instead of bringing forth the object of the serenade, Marguerite's brother appears at the door, and with drawn sword. He seeks out Faust and challenges him to a duel. The challenge is accepted, and they are soon fighting; but the result is inevitable, for Mephisto uses his demoniac power to protect Faust, and so Valentine is wounded. The noise of the scuffle has aroused the villagers, who hurry in with lanterns and find Valentine dying. Marguerite rushes forward and falls on her knees beside him, but Valentine motions her away. He rises up in his death agony and curses her in tones that are like balls of fire. The villagers look on with awe, while poor Marguerite is stunned by these terrible words from her dying brother. It is the most tragic moment of the opera. When Valentine expires, every one kneels as they sing a solemn prayer, and the curtain falls.
We have next the Church Scene, whose sublime music displays Gounod's special forte. He is perhaps greater as a composer of ecclesiastical music than anything else. His genius finds most congenial soil in religious themes, and therefore is this church scene with its mighty choruses and organ interludes truly grand. We hear the organ tones even before the curtain rises, and when it does Marguerite is discovered kneeling on a prayer-chair, apart from the other worshipers. She tries to pray and find comfort in her despair, but an awful voice mocks her endeavors, and that voice is Mephistopheles, who comes to her now in his true character. He is near her, but she can not see him, while he terrifies and tortures her with fearful prophecies. Vainly and desperately she strives to follow the familiar service, but she can hear only the demon's voice. It draws ever nearer, and its words increase her terror. At last with a cry of anguish Marguerite falls down unconscious. Mephistopheles stands over her, and his face beams with satanic glee.
True to Goethe's story, Marguerite becomes insane from grief and kills her child. The last act finds her in prison. Once again she is clad in white. Her hair hangs loose upon her shoulders, and chains bind her wrists. She is sleeping on a straw pallet as the curtain rises, and Faust enters with his companion. They have come to release the prisoner. But when she is aroused and urged to flee she pays little heed to their request, for she does not recognize them. But the sound of Faust's voice recalls to her that first meeting so long ago, when he said, "My fair lady, may I walk with you?" She sings again the charming phrase as we heard it in the second act; but it is now rendered with a certain pathos and simplicity that bring tears to our eyes.
She presently perceives Mephistopheles, and the sight fills her with terror. She falls on her knees and invokes the angels of heaven to pardon and receive her soul. The fervor of this prayer knows no bounds. A veritable religious ecstasy throbs through the music. The theme is broad and free, and seems to burst asunder every bond. It suggests a glory and splendor that are celestial. Ever higher and grander it grows. Marguerite is now standing with upraised arms; and altho Faust and Mephisto join in the singing, our attention is entirely riveted by that white-robed supplicant. The peerless theme is repeated three times, and always higher than before. Those soprano tones finally reach an atmosphere so clear and rare that they seem to carry the soul of Marguerite with them. The last high B soars up to heaven like a disembodied spirit.
It matters not what occurs after this. We have a dim consciousness of Marguerite falling down, of some words of lament from Faust; but for us the opera was ended with that last supernal note.
"WERTHER"
Madame Eames is the only prima donna whom America has heard in "Werther"—a work which in Paris ranks as Massenet's best. But she does not sing it often, because, as she says, "It all lies in such a low key; and to sing always in one place is hard on the voice." Then she adds, "But the love-music of Werther is beautiful."
Goethe's love-stories find favor with French composers. Massenet has accomplished with "Werther" what his predecessors have done with "Mignon" and "Faust." His work is very recent and altogether unique. The story is not dramatic, and there are no regulation operatic characters,—no gods, no kings, no peasants, gypsies, fairies, demons, villains, slaves, soldiers, and not even a chorus. The scenery is also unconventional; not a palace, nor a mountain, nor a dungeon in the whole play.
Madame Eames is the only prima donna whom America has heard in "Werther"—a work which in Paris ranks as Massenet's best. But she does not sing it often, because, as she says, "It all lies in such a low key; and to sing always in one place is hard on the voice." Then she adds, "But the love-music of Werther is beautiful."
The dramatis personæ of "Werther" are taken from "ye lower middle classes," and they are graced with such names as Schmidt, Johann, Sophia, and Katie. We find it agreeable and gratifying to see our own common selves and everyday emotions elevated to the regions of classic music.
It is easy to understand why Massenet was attracted by the story, in spite of its dramatic weakness and lack of stage effects. It offers unbounded opportunities for love-music. Most opera composers must content themselves with one rousing duet and perhaps a solo or two; but in this story the hero sings of love from first to last.
The prelude to this homely opera is like the blessing before a meal. It is peaceful and soothing, and might