Cetywayo and His White Neighbours. Генри Райдер Хаггард

race, though they much prefer us to any other white men, and are devoted to our rule, so long as it is necessary to them. The average white man, on the other hand, detests the Kafir, and looks on him as a lazy good-for-nothing, who ought to work for him and will not work for him, whilst he is quite incapable of appreciating his many good points. It is an odd trait about Zulus that only gentlemen, in the true sense of the word, can win their regard, or get anything out of them.

      It is obvious that, sooner or later, these two races must come into contact, the question being how long the present calm will last. To this question I will venture to suggest an answer, – I believe the right one. It will last until the native gets so cramped for room that he has no place left to settle on, except the white man’s lands. The white man will then try to turn him off, whereupon the native will fall back on the primary resource of killing him, and possessing himself of the land by force. This plan, simultaneously carried out on a large scale, would place the colony at the mercy of its native inhabitants.

      Nor is the time so very far distant when Englishmen and Zulus will stand face to face over this land question. In the early days of the colony, locations were established in the mountainous districts, because they were comparatively worthless, and the natives were settled in them by tribes. Of what goes on in these locations very little is known, except that they are crowded, and that the inhabitants are as entirely wedded to their savage customs as their forefathers were before them. As there is no more room in the locations, many thousands of Kafirs have settled upon private lands, sometimes with and sometimes without the leave of the owners. But, for many reasons, this is a state of affairs that cannot go on for ever. In a few years, the private lands will be filled up, as well as the locations, and what then?

      Zulus are a people who require a very large quantity of land, since they possess great numbers of cattle which must have grazing room. Also their cultivation being of the most primitive order, and consisting as it does of picking out the very richest patches of land, and cropping them till they are exhausted, all ordinary land being rejected as too much trouble to work, the possession, or the right of usor, of several hundred acres is necessary to the support of a single family. Nor, if we may judge from precedent, and its well-marked characteristics, is it to be supposed that this race will at the pinch suit itself to circumstances, take up less land, and work harder. Zulus would rather fight to the last than discard a cherished and an ancient custom. Savages they are, and savages they will remain, and in the struggle between them and civilisation it is possible that they may be conquered, but I do not believe that they will be converted. The Zulu Kafir is incompatible with civilisation.

      It will be seen, from what I have said, that Natal might more properly be called a Black settlement than an English colony. Looking at it from the former point of view, it is a very interesting experiment. For the first time probably since their race came into existence, Zulu natives have got a chance given them of increasing and multiplying without being periodically decimated by the accidents of war, whilst at the same time enjoying the protection of a strong and a just government. It remains to be seen what use they will make of their opportunity. That they will avail themselves of it for the purposes of civilising themselves I do not believe; but it seems to me possible that they will learn from the white man the advantages of combination, and aim at developing themselves into a powerful and united black nation.

      It is in the face of this state of things that Lord Kimberley now proposes to grant responsible government to the white inhabitants of Natal, should they be willing to accept it, providing that it is to carry with it the responsibility of ruling the natives, and further, of defending the colony from the attacks of its neighbours, whether white or coloured.

      Natal has hitherto been ruled under a hybrid constitution, which, whilst allowing the Legislative Assembly of the colony to pass laws, etc., reserves all real authority to the Crown. There has, however, been for some years past a growing agitation amongst a proportion of its inhabitants, instituted with the object of inducing the Home Government to concede practical independence to the colony, Her Majesty having on several occasions been petitioned on the subject by the Legislative Council. On the 13th February 1880, Sir G. Wolseley, who was at the time Governor of Natal, wrote what I can only call, a very intemperate despatch to the Secretary of State, commenting on the prayer for responsible government, which he strongly condemned. He also took the opportunity to make a series of somewhat vicious attacks on the colonists in general, whose object in asking for independence was, he implied, to bring the black man in relations of “appropriate servitude to his white superior.” It would appear, however, from words used by him towards the end of his despatch, that the real reason of his violence was, that he feared, that one of the first acts of the Natal Parliament would be to put an end to his settlement in Zululand, which was and is the laughing-stock of the colony. He was probably right in this supposition. The various charges he brings against the colonists are admirably and conclusively refuted in a minute adopted by the Legislative Council of Natal, dated 20th December 1880.

      In a despatch, dated 15th March 1881, Lord Kimberley refuses to accede to the request for the grant of Responsible Government.

      On the 28th of December, the Legislative Council again petitioned the Crown on the subject, and forward to Lord Kimberley a report of a Select committee appointed to consider the matter, in which the following words occur: —

      “Your committee hold that while the colony may well be held responsible for its defence from such aggression as may be caused by the acts or policy of a responsible government, it cannot justly be saddled with the obligation to meet acts of aggression from bordering territories that have arisen out of the circumstances or measures over which such government have had no control; although, as a matter of fact, the brunt of defence (must be borne?) in the first instance by the colonists. The Council, therefore, neither exercises, nor desires to exercise, any control over territories adjacent to or bordering on the colony; for the preservation of its own internal peace and order the colony is prepared to provide. The duty of protecting the colony from external foes, whether by sea or land, devolves on the Empire as a whole, otherwise to be a section of that Empire constitutes no real privilege.”

      To this report, somewhat to the surprise of the Natalians, Lord Kimberley returned, in a despatch addressed to Sir H. Bulwer, on the occasion of his departure to take up the Governorship of Natal, and dated 2d February 1882, a most favourable reply. In fact, he is so obliging as to far exceed the wishes of the Natalians, as expressed in the passage just quoted, and to tell them that Her Majesty’s Government is not only ready to give them responsible government, but that it will expect them to defend their own frontiers, independently of any assistance from the Imperial Government. He further informs them that the Imperial troops will be withdrawn, and that the only responsibility Her Majesty’s Government will retain with reference to the colony will be that of its defence against aggression by foreign powers.

      This sudden change of face on the part of the Imperial Government, which had up till now flatly refused to grant any measure of self-government to Natal, may at first seem rather odd, but on examination it will be found to be quite in accordance with the recently developed South African policy of Mr. Gladstone’s Government. There is little doubt that it is an article of faith among the Liberal party that the less the mother-country has to do with her colonies, and more especially her South African colonies, the better. A grand step was made in the direction of the abandonment of our South African Empire when we surrendered the Transvaal to the Boers, and it is clear that if our troops can be withdrawn from Natal and all responsibility for the safety of that colony put an end to, the triumph of self-effacement will be still more complete. But there is another and more immediate reason for Lord Kimberley’s generous offer. He knows, no one better, that the policy pursued in South Africa, both as regards the Transvaal and Zululand, must produce its legitimate fruit – bloodshed – before very long. He, or rather his Government, is consequently anxious to cut the connection before anything of the sort occurs, when they will be able to attribute the trouble, whatever it is, to the ill-advised action of the Colonial Legislature.

      What is still more strange, however, is that the colonists, having regard to the position they occupy with reference to the Kafirs that surround them, to whom they bear the same relative proportion that the oases do in the desert, or the islands of an archipelago to the ocean that washes their shores, should wish for such a dangerous boon as that of self-government, if indeed