Peveril of the Peak. Вальтер Скотт

and pledging each other in draughts of strong liquor, which most among us consider as a superfluous and sinful provoking of each other to debauchery, and the excessive use of strong drink; and which, besides, if derived, as learned divines have supposed, from the custom of the blinded Pagans, who made libations and invoked idols when they drank, may be justly said to have something in it heathenish, and allied to demon-worship.”

      The lady had already hastily considered all the topics which were likely to introduce discord into the proposed festivity; but this very ridiculous, yet fatal discrepancy, betwixt the manners of the parties on convivial occasions, had entirely escaped her. She endeavoured to soothe the objecting party, whose brows were knit like one who had fixed an opinion by which he was determined to abide.

      “I grant,” she said, “my good neighbour, that this custom is at least idle, and may be prejudicial if it leads to excess in the use of liquor, which is apt enough to take place without such conversation. But I think, when it hath not this consequence, it is a thing indifferent, affords a unanimous mode of expressing our good wishes to our friends, and our loyal duty to our sovereign; and, without meaning to put any force upon the inclination of those who believe otherwise, I cannot see how I can deny my guests and friends the privilege of drinking a health to the King, or to my husband, after the old English fashion.”

      “My lady,” said the Major, “if the age of fashion were to command it, Popery is one of the oldest English fashions that I have heard of; but it is our happiness that we are not benighted like our fathers, and therefore we must act according to the light that is in us, and not after their darkness. I had myself the honour to attend the Lord-Keeper Whitelocke, when, at the table of the Chamberlain of the kingdom of Sweden, he did positively refuse to pledge the health of his Queen, Christina, thereby giving great offence, and putting in peril the whole purpose of that voyage; which it is not to be thought so wise a man would have done, but that he held such compliance a thing not merely indifferent, but rather sinful and damnable.”

      “With all respect to Whitelocke,” said the Lady Peveril, “I continue of my own opinion, though, Heaven knows, I am no friend to riot or wassail. I would fain accommodate myself to your scruples, and will discourage all other pledges; but surely those of the King and of Peveril of the Peak may be permitted?”

      “I dare not,” answered Bridgenorth, “lay even the ninety-ninth part of a grain of incense upon an altar erected to Satan.”

      “How, sir!” said the lady; “do you bring Satan into comparison with our master King Charles, and with my noble lord and husband?”

      “Pardon me, madam,” answered Bridgenorth, “I have no such thoughts – indeed they would ill become me. I do wish the King’s health and Sir Geoffrey’s devoutly, and I will pray for both. But I see not what good it should do their health if I should prejudice my own by quaffing pledges out of quart flagons.”

      “Since we cannot agree upon this matter,” said Lady Peveril, “we must find some resource by which to offend those of neither party. Suppose you winked at our friends drinking these pledges, and we should connive at your sitting still?”

      But neither would this composition satisfy Bridgenorth, who was of opinion, as he expressed himself, that it would be holding a candle to Beelzebub. In fact, his temper, naturally stubborn, was at present rendered much more so by a previous conference with his preacher, who, though a very good man in the main, was particularly and illiberally tenacious of the petty distinctions which his sect adopted; and while he thought with considerable apprehension on the accession of power which Popery, Prelacy, and Peveril of the Peak, were like to acquire by the late Revolution, became naturally anxious to put his flock on their guard, and prevent their being kidnapped by the wolf. He disliked extremely that Major Bridgenorth, indisputably the head of the Presbyterian interest in that neighbourhood, should have given his only daughter to be, as he termed it, nursed by a Canaanitish woman; and he told him plainly that he liked not this going to feast in the high places with the uncircumcised in heart, and looked on the whole conviviality only as a making-merry in the house of Tirzah.

      Upon receiving this rebuke from his pastor, Bridgenorth began to suspect he might have been partly wrong in the readiness which, in his first ardour of gratitude, he had shown to enter into intimate intercourse with the Castle of Martindale; but he was too proud to avow this to the preacher, and it was not till after a considerable debate betwixt them, that it was mutually agreed their presence at the entertainment should depend upon the condition, that no healths or pledges should be given in their presence. Bridgenorth, therefore, as the delegate and representative of his party, was bound to stand firm against all entreaty, and the lady became greatly embarrassed. She now regretted sincerely that her well-intended invitation had ever been given, for she foresaw that its rejection was to awaken all former subjects of quarrel, and perhaps to lead to new violences amongst people who had not many years since been engaged in civil war. To yield up the disputed point to the Presbyterians, would have been to offend the Cavalier party, and Sir Geoffrey in particular, in the most mortal degree; for they made it as firm a point of honour to give healths, and compel others to pledge them, as the Puritans made it a deep article of religion to refuse both. At length the lady changed the discourse, introduced that of Major Bridgenorth’s child, caused it to be sent for, and put into his arms. The mother’s stratagem took effect; for, though the parliamentary major stood firm, the father, as in the case of the Governor of Tilbury, was softened, and he agreed that his friends should accept a compromise. This was, that the major himself, the reverend divine, and such of their friends as held strict Puritan tenets, should form a separate party in the Large Parlour, while the Hall should be occupied by the jovial Cavaliers; and that each party should regulate their potations after their own conscience, or after their own fashion.

      Major Bridgenorth himself seemed greatly relieved after this important matter had been settled. He had held it matter of conscience to be stubborn in maintaining his own opinion, but was heartily glad when he escaped from the apparently inevitable necessity of affronting Lady Peveril by the refusal of her invitation. He remained longer than usual, and spoke and smiled more than was his custom. His first care on his return was to announce to the clergyman and his congregation the compromise which he had made, and this not as a matter for deliberation, but one upon which he had already resolved; and such was his authority among them, that though the preacher longed to pronounce a separation of the parties, and to exclaim – “To your tents, O Israel!” he did not see the chance of being seconded by so many, as would make it worth while to disturb the unanimous acquiescence in their delegate’s proposal.

      Nevertheless, each party being put upon the alert by the consequences of Major Bridgenorth’s embassy, so many points of doubt and delicate discussion were started in succession, that the Lady Peveril, the only person, perhaps, who was desirous of achieving an effectual reconciliation between them, incurred, in reward for her good intentions, the censure of both factions, and had much reason to regret her well-meant project of bringing the Capulets and Montagues of Derbyshire together on the same occasion of public festivity.

      As it was now settled that the guests were to form two different parties, it became not only a subject of dispute betwixt themselves, which should be first admitted within the Castle of Martindale, but matter of serious apprehension to Lady Peveril and Major Bridgenorth, lest, if they were to approach by the same avenue and entrance, a quarrel might take place betwixt them, and proceed to extremities, even before they reached the place of entertainment. The lady believed she had discovered an admirable expedient for preventing the possibility of such interference, by directing that the Cavaliers should be admitted by the principal entrance, while the Roundheads should enter the Castle through a great breach which had been made in the course of the siege, and across which there had been made a sort of by-path to drive the cattle down to their pasture in the wood. By this contrivance the Lady Peveril imagined she had altogether avoided the various risks which might occur from two such parties encountering each other, and disputing for precedence. Several other circumstances of less importance were adjusted at the same time, and apparently so much to the satisfaction of the Presbyterian teacher, that, in a long lecture on the subject of the Marriage Garment, he was at the pains to explain to his hearers, that outward apparel was not alone meant by that scriptural expression, but also a suitable frame of mind for enjoyment of peaceful festivity; and therefore he exhorted the brethren,