The Odyssey of Homer, Done into English Prose. Гомер

and on the twentieth day arrive at fertile Scheria, even at the land of the Phaeacians, who are near of kin to the gods. And they shall give him all worship heartily as to a god, and send him on his way in a ship to his own dear country, with gifts of bronze and gold, and raiment in plenty, much store, such as never would Odysseus have won for himself out of Troy, yea, though he had returned unhurt with the share of the spoil that fell to him. On such wise is he fated to see his friends, and come to his high-roofed home and his own country.'

      So spake he, nor heedless was the messenger, the slayer of Argos. Straightway he bound beneath his feet his lovely golden sandals, that wax not old, that bare him alike over the wet sea and over the limitless land, swift as the breath of the wind. And he took the wand wherewith he lulls the eyes of whomso he will, while others again he even wakes from out of sleep. With this rod in his hand flew the strong slayer of Argos. Above Pieria he passed and leapt from the upper air into the deep. Then he sped along the wave like the cormorant, that chaseth the fishes through the perilous gulfs of the unharvested sea, and wetteth his thick plumage in the brine. Such like did Hermes ride upon the press of the waves. But when he had now reached that far-off isle, he went forth from the sea of violet blue to get him up into the land, till he came to a great cave, wherein dwelt the nymph of the braided tresses: and he found her within. And on the hearth there was a great fire burning, and from afar through the isle was smelt the fragrance of cleft cedar blazing, and of sandal wood. And the nymph within was singing with a sweet voice as she fared to and fro before the loom, and wove with a shuttle of gold. And round about the cave there was a wood blossoming, alder and poplar and sweet-smelling cypress. And therein roosted birds long of wing, owls and falcons and chattering sea-crows, which have their business in the waters. And lo, there about the hollow cave trailed a gadding garden vine, all rich with clusters. And fountains four set orderly were running with clear water, hard by one another, turned each to his own course. And all around soft meadows bloomed of violets and parsley, yea, even a deathless god who came thither might wonder at the sight and be glad at heart. There the messenger, the slayer of Argos, stood and wondered. Now when he had gazed at all with wonder, anon he went into the wide cave; nor did Calypso, that fair goddess, fail to know him, when she saw him face to face; for the gods use not to be strange one to another, the immortals, not though one have his habitation far away. But he found not Odysseus, the greathearted, within the cave, who sat weeping on the shore even as aforetime, straining his soul with tears and groans and griefs, and as he wept he looked wistfully over the unharvested deep. And Calypso, that fair goddess, questioned Hermes, when she had made him sit on a bright shining seat:

      'Wherefore, I pray thee, Hermes, of the golden wand, hast thou come hither, worshipful and welcome, whereas as of old thou wert not wont to visit me? Tell me all thy thought; my heart is set on fulfilling it, if fulfil it I may, and if it hath been fulfilled in the counsel of fate. But now follow me further, that I may set before thee the entertainment of strangers.'

      Therewith the goddess spread a table with ambrosia and set it by him, and mixed the ruddy nectar. So the messenger, the slayer of Argos, did eat and drink. Now after he had supped and comforted his soul with food, at the last he answered, and spake to her on this wise:

      'Thou makest question of me on my coming, a goddess of a god, and I will tell thee this my saying truly, at thy command. 'Twas Zeus that bade me come hither, by no will of mine; nay, who of his free will would speed over such a wondrous space of brine, whereby is no city of mortals that do sacrifice to the gods, and offer choice hecatombs? But surely it is in no wise possible for another god to go beyond or to make void the purpose of Zeus, lord of the aegis. He saith that thou hast with thee a man most wretched beyond his fellows, beyond those men that round the burg of Priam for nine years fought, and in the tenth year sacked the city and departed homeward. Yet on the way they sinned against Athene, and she raised upon them an evil blast and long waves of the sea. Then all the rest of his good company was lost, but it came to pass that the wind bare and the wave brought him hither. And now Zeus biddeth thee send him hence with what speed thou mayest, for it is not ordained that he die away from his friends, but rather it is his fate to look on them even yet, and to come to his high-roofed home and his own country.'

      So spake he, and Calypso, that fair goddess, shuddered and uttered her voice, and spake unto him winged words: 'Hard are ye gods and jealous exceeding, who ever grudge goddesses openly to mate with men, if any make a mortal her dear bed-fellow. Even so when rosy-fingered Dawn took Orion for her lover, ye gods that live at ease were jealous thereof, till chaste Artemis, of the golden throne, slew him in Ortygia with the visitation of her gentle shafts. So too when fair-tressed Demeter yielded to her love, and lay with Iasion in the thrice-ploughed fallow-field, Zeus was not long without tidings thereof, and cast at him with his white bolt and slew him. So again ye gods now grudge that a mortal man should dwell with me. Him I saved as he went all alone bestriding the keel of a bark, for that Zeus had crushed10 and cleft his swift ship with a white bolt in the midst of the wine-dark deep. There all the rest of his good company was lost, but it came to pass that the wind bare and the wave brought him hither. And him have I loved and cherished, and I said that I would make him to know not death and age for ever. Yet forasmuch as it is no wise possible for another god to go beyond, or make void the purpose of Zeus, lord of the aegis, let him away over the unharvested seas, if the summons and the bidding be of Zeus. But I will give him no despatch, not I, for I have no ships by me with oars, nor company to bear him on his way over the broad back of the sea. Yet will I be forward to put this in his mind, and will hide nought, that all unharmed he may come to his own country.'

      Then the messenger, the slayer of Argos, answered her: 'Yea, speed him now upon his path and have regard unto the wrath of Zeus, lest haply he be angered and bear hard on thee hereafter.'

      Therewith the great slayer of Argos departed, but the lady nymph went on her way to the great-hearted Odysseus, when she had heard the message of Zeus. And there she found him sitting on the shore, and his eyes were never dry of tears, and his sweet life was ebbing away as he mourned for his return; for the nymph no more found favour in his sight. Howsoever by night he would sleep by her, as needs he must, in the hollow caves, unwilling lover by a willing lady. And in the day-time he would sit on the rocks and on the beach, straining his soul with tears, and groans, and griefs, and through his tears he would look wistfully over the unharvested deep. So standing near him that fair goddess spake to him:

      'Hapless man, sorrow no more I pray thee in this isle, nor let thy good life waste away, for even now will I send thee hence with all my heart. Nay, arise and cut long beams, and fashion a wide raft with the axe, and lay deckings high thereupon, that it may bear thee over the misty deep. And I will place therein bread and water, and red wine to thy heart's desire, to keep hunger far away. And I will put raiment upon thee, and send a fair gale in thy wake, that so thou mayest come all unharmed to thine own country, if indeed it be the good pleasure of the gods who hold wide heaven, who are stronger than I am both to will and to do.'

      So she spake, and the steadfast goodly Odysseus shuddered, and uttering his voice spake to her winged words: 'Herein, goddess, thou hast plainly some other thought, and in no wise my furtherance, for that thou biddest me to cross in a raft the great gulf of the sea so dread and difficult, which not even the swift gallant ships pass over rejoicing in the breeze of Zeus. Nor would I go aboard a raft to displeasure thee, unless thou wilt deign, O goddess, to swear a great oath not to plan any hidden guile to mine own hurt.'

      So spake he, and Calypso, the fair goddess, smiled and caressed him with her hand, and spake and hailed him:

      'Knavish thou art, and no weakling11 in wit, thou that hast conceived and spoken such a word. Let earth be now witness hereto, and the wide heaven above, and that falling water of the Styx, the greatest oath and the most terrible to the blessed gods, that I will not plan any hidden guile to thine own hurt. Nay, but my thoughts are such, and such will be my counsel, as I would devise for myself, if ever so sore a need came over me. For I too have a righteous mind, and my heart within me is not of iron, but pitiful even as thine.'

      Therewith the fair goddess led the way quickly, and he followed hard in the steps of the goddess. And they reached the hollow cave, the goddess and the man; so he sat him down upon the chair whence Hermes had arisen, and the nymph placed by him all manner of food to eat

10

It seems very doubtful whether [Greek] can bear this meaning. The reading [Greek], 'smote,' preserved by the Schol. is highly probable.

11

[Greek], from root [Greek], 'ill-grown,' i. e. a weakling, in the literal sense as B. xi.249, xiv.212, or metaphorical, as here and viii. 177.