Social Transformations of the Victorian Age: A Survey of Court and Country. Escott Thomas Hay Sweet

with Lord Palmerston, the turbulence of whose foreign policy he was fresh from denouncing in the House of Commons. Hither Louis Napoleon, when an exile in London, drove in his friend Count Alfred D’Orsay’s cabriolet. Here the veteran Lord Lyndhurst instructed in habits of English thought his aptest pupil, then a showy but still obscure politician soon to become the pillar of the Tory party. It was by Baron Lionel that the Rothschild hospitalities were begun on the scale on which they have since continued. First came the marriage of Baron Lionel’s eldest daughter, Leonora, to her relative, Alphonse Rothschild. Persigny, then French Ambassador in London, made a speech which the Paris Academy recognized as classical in its perfection. Mr Disraeli, always pre-eminently happy on these occasions, delighted host, hostess, and guests by a coruscation of glittering antitheses, and flashing epigrams in affectionate honour of the bride and bridegroom. The ex-Lord Chancellor, Lord Lyndhurst himself, in whose honour the Baroness Mayer had given a fête a few days earlier at Mentmore, said a few words so happy in their arrangement, so dignified in their cadence that they were subsequently set to candidates for the Newcastle medal at Eton to translate into Attic prose.

      Not twenty years have passed since, on Baron Lionel’s death in 1879, the fortunes of the house have been controlled by the Lord Rothschild of to-day with his brothers Alfred and Leopold as his partners. The loans for the Hungarian, Brazilian, and Chilian Governments are only a portion of the New Court enterprises since 1879. In the eyes of England and of Europe, their most important undertaking has been in relation with Egypt. In 1885, at the moment that the Western powers were at diplomatic feud with each other about the land of the Pharoahs, Egypt itself drew more and more near to complete bankruptcy. The calamity was only averted by monthly advances from the Messrs Rothschild upon no legal security, but on the strength of a private note from the late Foreign Secretary, Lord Granville. This is the testimony of Sir Michael Hicks-Beach speaking as Chancellor of the Exchequer after he had succeeded Mr Gladstone in 1885. The nine millions loan issued in that year was, of course, highly successful for its negotiators. But this good fortune had been preceded by an anxious season of protracted risk encountered with unfailing public spirit.

      The Semitic capitalists of the century have been compared to a foreign garrison quartered in every European country, never completely fused with the native population, always separated from the national life, and potentially hostile to the domestic interests of the land which it occupies. In the case of the financial family whose connection with Victorian England has now been summarized this description is not borne out by the facts. Their activity as financiers and generosity as citizens during calamitous seasons like the Irish famine, are only specimens of the services rendered by the Rothschilds to their adopted country. No exceptional distress comes upon any portion of the United Kingdom without eliciting a letter of womanly sympathy from the Queen, and the opening of a subscription list in the City. At the head of this list the name of the New Court firm is tolerably sure to be seen. Members of a race whose history is like that of the Jews one of razzias, confiscations, disqualifications, patiently borne and slowly overcome, can scarcely be expected to betray no consciousness of these antecedents in their habit and speech. The bearing of the Jew, whatever pinnacle of greatness he may have climbed, is traditionally the bearing of a man on the defensive, prepared, if he sees an opening, to anticipate the necessity of resentment by showing his ability to repel offence. Those who, whether by individual experience or by ethnic tradition, have been schooled in experiences like these, are not likely to show morbid delicacy in their deportment towards others. The mart and the bourse to which the Jews have been driven are defective schools of social culture. Asiatic plutocrats are sure, therefore, wherever they may be settled, to provoke enemies in the very act of creating clients and dependents. The English Rothschilds of every generation have found opportunities of performing private not less than public kindnesses. In spite of, or rather perhaps because of this, they have wounded many susceptibilities, for there may be an insolence of neediness not less than of wealth. Fairness, however, requires the admission that the successive representatives of the great Semitic house in respect of the performance of the duties of citizenship as well as in the wise, not less than the beneficent use of wealth, have set an example to the fellow countrymen of their adoption in general, and to their financial rivals in particular. The employment of great wealth in accordance with the principles of magnificence and of taste was esteemed so highly by the cultivated Greeks of old as to receive from Aristotle a concrete illustration in his category of virtuous characters. The same tradition was preserved and exemplified in those republics of mediæval Italy that wore the closest resemblances to the older democracies of Hellas which history records. It was not unknown in England at that period when London was to the Englishman what Florence had been to the Florentine under the Medici, or, at an earlier age, what the City of the Violet Crown had been to the contemporary of Pericles. A similar sense of the public usefulness and patriotic obligations of great wealth animated the citizens of London under our own Edwards, and had previously found many modes of effective expression under Elizabeth. Those were ‘the gorgeous days’ in which the trader of one of the great chartered companies in the Indies or across the Atlantic, having made some exceptionally successful venture, on returning safely to his native land, and to the township which had been his cradle, was wont to testify his gratitude to Providence by embellishing the place of his birth with buildings or gardens, with galleries or terraces, many of which, as in the case of the gifts of Sir Thomas Gresham, the first of the great loan negotiators, endure to this day, not only in the college which bears his name, but in the Royal Exchange. By no family, not of English birth; by few Englishmen themselves, either under Queen Victoria or her predecessors, have the public and national responsibilities imposed by financial success, or by hereditary millions, on their possessors been recognized so frankly, or been illustrated with so happy and impressive a blend of splendour and propriety, as by the descendents of the bankers of the Princes of Hesse-Cassel who in the first days of this century issuing from their natal judengasse at Frankfort established themselves in England, and at the same time, or shortly thereafter, fixed their emporia in the great Continental capitals as well.

      Whatever their natural pride in the creative power of their wealth, no one can lay it to the charge of the Rothschilds that in the use of this instrument they have lost sight of their duties to the land of their adoption. In any faithfully written chronicle of English art or sport since both were organized among us on their present plan, the name of this family must fill no small space. Their services to the breed of horses may be surmised from the popularity of Baron Lionel Rothschild’s success in the race for the Derby with Favonius in 1871, as well as from the popularity which his son has since won in the same pastime. Their private houses are museums of art which have encouraged English not less than Continental talent, and which are open to every visitor who is interested in their contents. Since the Rothschilds were settled in Piccadilly and Mayfair, many others of their race have made a position in the polite life of the capital and of the country. That each of these, to mention only Murrietas, Oppenheims, Bischoffsheims, have fixed the ends and regulated the scale of their expenditure with a regard for refinement as well as pomp, and that the more prominent members of a no longer despised race have been incorporated thoroughly into the ranks of the native gentry, is due largely to the personal initiative and influence of the New Court dynasty. Nor is it merely their wealth and the influence which money has brought that have placed the Rothschilds at the head of Semitic settlers in England. Their loyalty to their nation has never been eclipsed by other interests. They have not only endowed hospitals and built synagogues. They have always exerted a pacific and unifying influence upon the various and sometimes mutually conflicting Hebraic factions; at one time they have reconciled to each other different schools of Teutonic Judaism. At another they have performed the same good office for Israelite communities outside their own Teutonic pale.

       CHAPTER VI

      SOCIAL CITIZENSHIP AS A MORAL GROWTH OF VICTORIAN ENGLAND

      Private and individual efforts which have quickened the sense of citizenship in England and bridged the gulf between rich and poor. Historic and abiding influences of the Young England movement of 1846. How it facilitated the Factory Acts and prompted private owners to open their parks to the public. Temple Gardens and Lincoln’s Inn. Effect produced by the brothers Mayhew with their London Labour and London Poor during the fifties, and also by certain articles in the Times and Quarterly Review. Lord Shaftesbury, the Poor Man’s Peer. Origin of