Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.. Aesop

how does he resemble the Wolf! whose envious, rapacious temper could not bear to see innocence live quietly in its neighbourhood. In short, wherever ill people are in power, innocence and integrity are sure to be persecuted: the more vicious the community is, the better countenance they have for their own villanous measures. To practise honesty in bad times, is being liable to suspicion enough; but if any one should dare to prescribe it, it is ten to one but he would be impeached of high crimes and misdemeanors: for to stand up for justice in a degenerate and corrupt state, is tacitly to upbraid the government, and seldom fails of pulling down vengeance upon the head of him that offers to stir in its defence. Where cruelty and malice are in combination with power, nothing is so easy as for them to find a pretence to tyrannize over innocence, and exercise all manner of injustice.

      FABLE III

THE LION AND THE FOUR BULLS

      Four Bulls, which had entered into a very strict friendship, kept always near one another, and fed together. The Lion often saw them, and as often had a mind to make one of them his prey; but, though he could easily have subdued any of them singly, yet he was afraid to attack the whole alliance, as knowing they would have been too hard for him, and therefore contented himself, for the present, with keeping at a distance. At last, perceiving no attempt was to be made upon them, as long as this combination held, he took occasion, by whispers and hints, to foment jealousies, and raise divisions among them. This stratagem succeeded so well, that the Bulls grew cold and reserved towards one another, which soon after ripened into a downright hatred and aversion; and, at last, ended in a total separation. The Lion had now obtained his ends; and, as impossible as it was for him to hurt them while they were united, he found no difficulty, now they were parted, to seize and devour every Bull of them, one after another.

APPLICATION

      The moral of this fable is so well known and allowed, that to go about to enlighten it, would be like holding a candle to the sun. "A kingdom divided against itself cannot stand;" and as undisputed a maxim as it is, was, however, thought necessary to be urged to the attention of mankind, by the best Man that ever lived. And since friendships and alliances are of so great importance to our well-being and happiness, we cannot be too often cautioned not to let them be broken by tale-bearers and whisperers, or any other contrivance of our enemies.

      FABLE IV

THE FROG AND THE FOX

      A Frog, leaping out of a lake, and taking the advantage of a rising ground, made proclamation to all the beasts of the forest, that he was an able physician, and, for curing all manner of distempers, would turn his back to no person living. This discourse, uttered in a parcel of hard, cramp words, which nobody understood, made the beasts admire his learning, and give credit to every thing he said. At last the Fox, who was present, with indignation asked him, how he could have the impudence, with those thin lantern-jaws, that meagre pale phiz, and blotched spotted body, to set up for one who was able to cure the infirmities of others.

APPLICATION

      A sickly, infirm look, is as disadvantageous in a physician, as that of a rake in a clergyman, or a sheepish one in a soldier. If this moral contains any thing further, it is, that we should not set up for rectifying enormities in others, while we labour under the same ourselves. Good advice ought always to be followed, without our being prejudiced upon account of the person from whom it comes: but it is seldom that men can be brought to think us worth minding, when we prescribe cures for maladies with which ourselves are infected. "Physician, heal thyself," is too scriptural not to be applied upon such an occasion; and, if we would avoid being the jest of an audience, we must be sound, and free from those diseases of which we would endeavour to cure others. How shocked must people have been to hear a preacher, for a whole hour, declaim against drunkenness, when his own infirmity has been such, that he could neither bear nor forbear drinking; and, perhaps, was the only person in the congregation who made the doctrine at that time necessary! Others too have been very zealous in exploding crimes, for which none were more suspected than themselves: but let such silly hypocrites remember, that they whose eyes want couching, are the most improper people in the world to set up for oculists.

      FABLE V

THE ASS EATING THISTLES

      An Ass was loaded with good provisions of several sorts, which, in time of harvest, he was carrying into the field for his master and the reapers to dine upon. By the way he met with a fine large Thistle, and, being very hungry, began to mumble it; which, while he was doing, he entered into this reflection – 'How many greedy epicures would think themselves happy, amidst such a variety of delicate viands as I now carry! But to me, this bitter prickly Thistle is more savoury and relishing than the most exquisite and sumptuous banquet.'

APPLICATION

      Happiness and misery, and oftentimes pleasure and pain, exist merely in our opinion, and are no more to be accounted for than the difference of tastes. "That which is one man's meat, is another man's poison," is a proposition that ought to be allowed in all particulars, where the opinion is concerned, as well as in eating and drinking. Our senses must inform us whether a thing pleases or displeases, before we can declare our judgment of it; and that is to any man good or evil, which his own understanding suggests to him to be so, and not that which is agreeable to another's fancy. And yet, as reasonable and as necessary as it is to grant this, how apt are we to wonder at people for not liking this or that, or how can they think so and so! This childish humour of wondering at the different tastes and opinions of others, occasions much uneasiness among the generality of mankind. But, if we considered things rightly, why should we be more concerned at others differing from us in their way of thinking upon any subject whatever, than at their liking cheese, or mustard; one, or both of which, we may happen to dislike? In truth, he that expects all mankind should be of his opinion, is much more stupid and unreasonable than the Ass in the fable.

      FABLE VI

THE LARK AND HER YOUNG ONES

      A Lark, who had Young Ones in a field of corn which was almost ripe, was under some fear lest the reapers should come to reap it before her young brood were fledged, and able to remove from the place: wherefore, upon flying abroad to look for food, she left this charge with them – that they should take notice what they heard talked of in her absence, and tell her of it when she came back again. When she was gone, they heard the owner of the corn call to his son – 'Well,' says he, 'I think this corn is ripe enough; I would have you go early to-morrow, and desire our friends and neighbours to come and help us to reap it.' When the Old Lark came home, the Young Ones fell a quivering and chirping round her, and told her what had happened, begging her to remove them as fast as she could. The mother bid them be easy; 'for,' says she, 'if the owner depends upon friends and neighbours, I am pretty sure the corn will not be reaped to-morrow.' Next day she went out again, upon the same occasion, and left the same orders with them as before. The owner came, and stayed, expecting those he had sent to: but the sun grew hot, and nothing was done, for not a soul came to help him. 'Then,' says he to his son, 'I perceive these friends of ours are not to be depended upon; so that you must even go to your uncles and cousins, and tell them, I desire they would be here betimes to-morrow morning to help us to reap.' Well, this the Young Ones, in a great fright, reported also to their mother. 'If that be all,' says she, 'do not be frightened, children, for kindred and relations do not use to be so very forward to serve one another; but take particular notice what you hear said the next time, and be sure you let me know it.' She went abroad the next day, as usual; and the owner, finding his relations as slack as the rest of his neighbours, said to his son, 'Hark ye! George, do you get a couple of good sickles ready against to-morrow morning, and we will even reap the corn ourselves.' When the Young Ones told their mother this, 'Then,' says she, 'we must be gone indeed; for, when a man undertakes to do his business himself, it is not so likely that he will be disappointed.' So she removed her Young Ones immediately, and the corn was reaped the next day by the good man and his son.

APPLICATION

      Never depend upon the assistance of friends and relations in any thing which you are able to do yourself; for nothing is more fickle and uncertain. The man, who relies upon another for the execution of any affair of importance, is not only kept in a wretched and slavish suspense while he expects the issue of the matter, but generally meets with a disappointment. While he, who lays the chief stress of his business upon himself, and depends upon his own industry and attention for the success of his affairs, is in the