The Monk. Мэтью Грегори Льюис

in entering the Monastery, and Consciousness of the austerity with which it behoved him to reply, such were the sentiments of which He was aware; But there were others also which did not obtain his notice. He perceived not, that his vanity was flattered by the praises bestowed upon his eloquence and virtue; that He felt a secret pleasure in reflecting that a young and seemingly lovely Woman had for his sake abandoned the world, and sacrificed every other passion to that which He had inspired: Still less did He perceive that his heart throbbed with desire, while his hand was pressed gently by Matilda’s ivory fingers.

      By degrees He recovered from his confusion. His ideas became less bewildered: He was immediately sensible of the extreme impropriety, should Matilda be permitted to remain in the Abbey after this avowal of her sex. He assumed an air of severity, and drew away his hand.

      “How, Lady!” said He; “Can you really hope for my permission to remain amongst us? Even were I to grant your request, what good could you derive from it? Think you that I ever can reply to an affection, which…”

      “No, Father, No! I expect not to inspire you with a love like mine. I only wish for the liberty to be near you, to pass some hours of the day in your society; to obtain your compassion, your friendship and esteem. Surely my request is not unreasonable.”

      “But reflect, Lady! Reflect only for a moment on the impropriety of my harbouring a Woman in the Abbey; and that too a Woman, who confesses that She loves me. It must not be. The risque of your being discovered is too great, and I will not expose myself to so dangerous a temptation.”

      “Temptation, say you? Forget that I am a Woman, and it no longer exists: Consider me only as a Friend, as an Unfortunate, whose happiness, whose life depends upon your protection. Fear not lest I should ever call to your remembrance that love the most impetuous, the most unbounded, has induced me to disguise my sex; or that instigated by desires, offensive to your vows and my own honour, I should endeavour to seduce you from the path of rectitude. No, Ambrosio, learn to know me better. I love you for your virtues: Lose them, and with them you lose my affections. I look upon you as a Saint; Prove to me that you are no more than Man, and I quit you with disgust. Is it then from me that you fear temptation? From me, in whom the world’s dazzling pleasures created no other sentiment than contempt? From me, whose attachment is grounded on your exemption from human frailty? Oh! dismiss such injurious apprehensions! Think nobler of me, think nobler of yourself. I am incapable of seducing you to error; and surely your Virtue is established on a basis too firm to be shaken by unwarranted desires. Ambrosio, dearest Ambrosio! drive me not from your presence; Remember your promise, and authorize my stay!”

      “Impossible, Matilda; your interest commands me to refuse your prayer, since I tremble for you, not for myself. After vanquishing the impetuous ebullitions of Youth; After passing thirty years in mortification and penance, I might safely permit your stay, nor fear your inspiring me with warmer sentiments than pity. But to yourself, remaining in the Abbey can produce none but fatal consequences. You will misconstrue my every word and action; You will seize every circumstance with avidity, which encourages you to hope the return of your affection; Insensibly your passions will gain a superiority over your reason; and far from these being repressed by my presence, every moment which we pass together, will only serve to irritate and excite them. Believe me, unhappy Woman! you possess my sincere compassion. I am convinced that you have hitherto acted upon the purest motives; But though you are blind to the imprudence of your conduct, in me it would be culpable not to open your eyes. I feel that Duty obliges my treating you with harshness: I must reject your prayer, and remove every shadow of hope which may aid to nourish sentiments so pernicious to your repose. Matilda, you must from hence tomorrow.”

      “Tomorrow, Ambrosio? Tomorrow? Oh! surely you cannot mean it!

      You cannot resolve on driving me to despair! You cannot have the cruelty…”

      “You have heard my decision, and it must be obeyed. The Laws of our Order forbid your stay: It would be perjury to conceal that a Woman is within these Walls, and my vows will oblige me to declare your story to the Community. You must from hence! – I pity you, but can do no more!”

      He pronounced these words in a faint and trembling voice: Then rising from his seat, He would have hastened towards the Monastery. Uttering a loud shriek, Matilda followed, and detained him.

      “Stay yet one moment, Ambrosio! Hear me yet speak one word!”

      “I dare not listen! Release me! You know my resolution!”

      “But one word! But one last word, and I have done!”

      “Leave me! Your entreaties are in vain! You must from hence tomorrow!”

      “Go then, Barbarian! But this resource is still left me.”

      As She said this, She suddenly drew a poignard: She rent open her garment, and placed the weapon’s point against her bosom.

      “Father, I will never quit these Walls alive!”

      “Hold! Hold, Matilda! What would you do?”

      “You are determined, so am I: The Moment that you leave me, I plunge this Steel in my heart.”

      “Holy St. Francis! Matilda, have you your senses? Do you know the consequences of your action? That Suicide is the greatest of crimes? That you destroy your Soul? That you lose your claim to salvation? That you prepare for yourself everlasting torments?”

      “I care not! I care not!” She replied passionately; “Either your hand guides me to Paradise, or my own dooms me to perdition! Speak to me, Ambrosio! Tell me that you will conceal my story, that I shall remain your Friend and your Companion, or this poignard drinks my blood!”

      As She uttered these last words, She lifted her arm, and made a motion as if to stab herself. The Friar’s eyes followed with dread the course of the dagger. She had torn open her habit, and her bosom was half exposed. The weapon’s point rested upon her left breast: And Oh! that was such a breast! The Moonbeams darting full upon it enabled the Monk to observe its dazzling whiteness. His eye dwelt with insatiable avidity upon the beauteous Orb. A sensation till then unknown filled his heart with a mixture of anxiety and delight: A raging fire shot through every limb; The blood boiled in his veins, and a thousand wild wishes bewildered his imagination.

      “Hold!” He cried in an hurried faultering voice; “I can resist no longer! Stay, then, Enchantress; Stay for my destruction!”

      He said, and rushing from the place, hastened towards the Monastery: He regained his Cell and threw himself upon his Couch, distracted irresolute and confused.

      He found it impossible for some time to arrange his ideas. The scene in which He had been engaged had excited such a variety of sentiments in his bosom, that He was incapable of deciding which was predominant. He was irresolute what conduct He ought to hold with the disturber of his repose. He was conscious that prudence, religion, and propriety necessitated his obliging her to quit the Abbey: But on the other hand such powerful reasons authorized her stay that He was but too much inclined to consent to her remaining. He could not avoid being flattered by Matilda’s declaration, and at reflecting that He had unconsciously vanquished an heart which had resisted the attacks of Spain’s noblest Cavaliers: The manner in which He had gained her affections was also the most satisfactory to his vanity: He remembered the many happy hours which He had passed in Rosario’s society, and dreaded that void in his heart which parting with him would occasion. Besides all this, He considered, that as Matilda was wealthy, her favour might be of essential benefit to the Abbey.

      “And what do I risque,” said He to himself, “by authorizing her stay? May I not safely credit her assertions? Will it not be easy for me to forget her sex, and still consider her as my Friend and my disciple? Surely her love is as pure as She describes. Had it been the offspring of mere licentiousness, would She so long have concealed it in her own bosom? Would She not have employed some means to procure its gratification? She has done quite the contrary: She strove to keep me in ignorance of her sex; and nothing but the fear of detection, and my instances, would have compelled her to reveal the secret. She has observed the duties of religion not less strictly than myself. She has made no attempts to rouze my slumbering passions, nor has She ever conversed with me till this night on