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A Death

In a Yiddish take on Notes from Underground, a dark love affair develops in an unnamed Eastern European city between the young, impoverished, violently self-loathing teacher, Shloyme—and a hungry, spiteful and unsettlingly sensual revolver. Ostensibly purchased to protect Shloyme from the pogroms sweeping the empire, the weapon instead opens a portal to his innermost demons, and through it he begins his methodical mission to eradicate any remnants of life and humanity in him and pave the way for his self-destruction. A Death takes the form of a diary that follows the Jewish calendar.Written in Yiddish in 1905 and published with immediate success in Warsaw in 1909, A Death utilizes the influences of Dostoyevsky and Schopenhauer to depict a distinctly Jewish experience of uprooted modernity, and presents a lesser-known strand of Jewish decadent literature. This translation of his inaugural novel is Schneour's first appearance in English since 1963. Its exploration of alienation, mental health, toxic masculinity and violence is remarkably contemporary.Born in Shklow, Zalman Shneour (1887–1959) was one of the major figures of Jewish modernity, and was the most popular Yiddish writer between the World Wars. He wrote poetry, prose and plays in both Yiddish and Hebrew. Like many of his generation, his life was spent moving from city to city in search of literary community or escaping political turmoil: from Odessa to Warsaw to Vilne, and on to such Western cities as Bern, Geneva, Berlin, Paris, New York (where he died) and Tel Aviv (where he is buried).

The Sundays of Jean Dézert

Jean de La Ville de Mirmont

Jean de La Ville de Mirmont left behind one undisputed classic, self-published a few months before he would meet his fate on the front lines of World War I: an understated, almost humorous tale of urban solitude and alienation that outlines the mediocrity of bureaucratic existence.Jean Dézert is an office worker employed by the ministry, who rounds out his regimented life with snippets of Eastern philosophy, strolls through the city and consumerist efforts at injecting content into his life by structuring his Sundays through a rigorous use of advertising flyers that take him from saunas to vegetarian restaurants to lectures on sexual hygiene.In his mortal boredom, his modernist engagement with the banality of the everyday and his almost heroic resignation to mediocrity, Jean Dézert emerges as something of a French counterpart to Herman Melville’s own rebel bureaucrat, Bartleby the Scrivener—save that when it comes to being an existential rebel, Jean Dézert goes even further in his will to prefer not to. “Jean Dézert is like a brother to me,” wrote Michel Houellebecq, “because of his ability to escape despair by means of emptiness.”Jean de La Ville de Mirmont (1886–1914) was killed by a shell explosion on the World War I battlefront. He left behind a collection of poetry that would be published posthumously, a collection of short stories and the novella for which he is remembered, The Sundays of Jean Dézert.

The King in the Golden Mask

Marcel Schwob

First published in French in 1892 and never before translated fully into English, The King in the Golden Mask gathers 21 of Marcel Schwob’s cruelest and most erudite tales. Melding the fantastic with historical fiction, these stories describe moments of unexplained violence both historical and imaginary, often blending the two through Schwob’s collaging of primary source documents into fiction. Brimming with murder, suicide, royal leprosy and medieval witchcraft, Schwob’s stories portray clergymen furtively attending medieval sabbaths, Protestant galley slaves laboring under the persecution of Louis XIV and dice-tumbling sons of Florentine noblemen wandering Europe at the height of the 1374 plague. These writings are of such hallucinatory detail and linguistic specificity that the reader is left wondering whether they aren’t newly unearthed historical documents. To read Schwob is to encounter human history in its most scintillating form as it comes into contact with this unparalleled imagination.

Sweating Blood

Bloy Léon

First published in French in 1893, Sweating Blood describes the atrocities of war in 30 tales of horror and inhumanity from the pen of the «Pilgrim of the Absolute,» Léon Bloy. Writing with blood, sweat, tears and moral outrage, Bloy drew from anecdotes, news reports and his own experiences as a guerilla fighter to compose a fragmented depiction of the 1870 Franco-Prussian War, told with equal measures of hatred and pathos, and alternating between cutting detail and muted anguish. From heaps of corpses, monstrous butchers, cowardly bourgeois, bloody massacres, seas of mud, drunken desperation, frightful disfigurement, grotesque hallucinations and ghoulish means of personal revenge, a generalized portrait of suffering is revealed that ultimately requires a religious lens: for through Bloy’s maniacal nationalism and frenetic Catholicism, it is a hell that emerges here, a 19th-century apocalypse that tore a country apart and set the stage for a century of atrocities that were yet to come. Léon Bloy (1846–1917) was born to a freethinking yet stern father and a pious Spanish–Catholic mother in southwestern France. Nourishing anti-religious sentiments in his youth, his outlook changed radically when he moved to Paris and came under the influence of Jules-Amédée Barbey d’Aurevilly. In his subsequent years of writing pamphlets, novels, essays, poetry and a multi volume diary, Bloy earned his dual nicknames of «The Pilgrim of the Absolute» through his unorthodox devotion to the Catholic Church and «The Ungrateful Beggar» through his endless reliance on the charity of friends to support him and his family.

Kzradock the Onion Man and the Spring-Fresh Methuselah

Louis Levy

Originally published in Danish in 1910, Kzradock the Onion Man and the Spring-Fresh Methuselah is a fevered pulp novel that reads like nothing else of its time: an anomaly within the tradition of the Danish novel, and one that makes for a startlingly modern read to this day. Combining elements of the serial film, detective story and gothic horror novel, Kzradock is a surreal foray into psychoanalytic mysticism. Opening in a Parisian insane asylum where Dr. Renard de Montpensier is conducting hypnotic séances with the titular Onion Man, the novel escalates quickly with the introduction of battling detectives, murders and a puma in a hallucinating movie theater before shifting to the chalk cliffs of Brighton. It is there that the narrator must confront a ghost child, a scalped detective, a skeleton, a deaf-mute dog and a manipulative tapeworm in order to properly confront his own sanity and learn the spiritual lesson of the human onion. When Gershom Scholem read the novel in its 1912 German translation on the recommendation of Walter Benjamin, he concluded: “This is a great book, and it speaks a formidable language … This book lays out the metaphysics of doubt.”

Disagreeable Tales

Bloy Léon

Thirty tales of theft, onanism, incest, murder and a host of other forms of perversion and cruelty from the «ungrateful beggar» and «pilgrim of the absolute,» Léon Bloy. Disagreeable Tales, first published in French in 1894, collects Bloy's narrative sermons from the depths: a cauldron of frightful anecdotes and inspired misanthropy that represents a high point of the French Decadent movement and the most emblematic entry into the library of the «Cruel Tale» christened by Villiers de l'Isle-Adam. Whether depicting parents and offspring being sacrificed for selfish gains, or imbeciles sacrificing their own individuality on a literary whim, these tales all draw sustenance from an underlying belief: the root of religion is crime against man, nature and God, and that in this hell on earth, even the worst among us has a soul. A close friend to Joris-Karl Huysmans, and later admired by the likes of Kafka and Borges, Léon Bloy (1846–1917) is among the best known but least translated of the French Decadent writers. Nourishing antireligious sentiments in his youth, his outlook changed radically when he moved to Paris and came under the influence of Barbey d'Aurevilly, the unconventionally religious novelist best known for Les Diaboliques. He earned the dual nicknames of «The Pilgrim of the Absolute» through his unorthodox devotion to the Catholic Church, and «The Ungrateful Beggar» through his endless reliance on the charity of friends to support him and his family.

The Book of Monelle

Marcel Schwob

When Marcel Schwob published The Book of Monelle in French in 1894, it immediately became the unofficial bible of the French Symbolist movement, admired by such contemporaries as Stéphane Mallarmé, Alfred Jarry and André Gide. A carefully woven assemblage of legends, aphorisms, fairy tales and nihilistic philosophy, it remains a deeply enigmatic and haunting work more than a century later, a gathering of literary and personal ruins written in a style that evokes both the Brothers Grimm and Friedrich Nietzsche. The Book of Monelle was the result of Schwob’s intense emotional suffering over the loss of his love, a “girl of the streets” named Louise, whom he had befriended in 1891 and who succumbed to tuberculosis two years later. Transforming her into the innocent prophet of destruction, Monelle, Schwob tells the stories of her various sisters: girls succumbing to disillusionment, caught between the misleading world of childlike fantasy and the bitter world of reality. This new translation reintroduces a true fin-de-siècle masterpiece into English. A secret influence on generations of writers, from Guillaume Apollinaire and Jorge Luis Borges to Roberto Bolaño, Marcel Schwob (1867–1905) was as versed in the street slang of medieval thieves as he was in the poetry of Walt Whitman (whom he translated into French). Paul Valéry and Alfred Jarry both dedicated their first books to him, and he was the uncle of Surrealist photographer Claude Cahun.

A Dilemma

Joris-Karl Huysmanns

Originally published in book form in French in 1887, Joris-Karl Huysmans' A Dilemma remains a particularly nasty little tale, a mordantly satiric and cruel account of bourgeois greed and manipulation that holds up as clear a mirror to today's neoliberalist times as it did to the French fin-de-siècle. Written smack in-between Huysmans' most famous works—his 1881 Against Nature, which came to define the Decadent movement, and his 1891 exploration of Satanism, Down There—A Dilemma presents some of Huysmans' most memorable characters, including Madame Champagne, the self-appointed Parisian protector of women in need, and the carnal would-be sophisticate notary Le Ponsart, who wages a war of words with the bereft pregnant mistress of his deceased grandson with devastating consequences. In its unflinching portrayal of how authoritarian language can be used and abused as a weapon, this novella stands as Huysmans' indictment of the underlying crime of the novel itself: a language apparatus employed to maintain the appetites of the ruling class. Earning a wage through a career in the French civil service, Joris-Karl Huysmans (1848–1907) quietly explored the extremes of human nature and artifice through a series of books that influenced a number of different literary movements: from the grey and grimy Naturalism of books like Marthe and Downstream to the cornerstones of the Decadent movement, Against Nature and the Satanist classic Down There, the dream-ridden Surrealist favorite, Becalmed, and his Catholic novels, The Cathedral and The Oblate.

Silence is My Mother Tongue (Unabridged)

Sulaiman Addonia

The Born Leader - Unstoppable Liv Beaufont, Book 12 (Unabridged)

Michael Anderle