“Ithas ever been the boast of the Jewish people, that they support their own poor,”declared Kentucky attorney Benjamin Franklin Jonas in 1856. “Their reasons arepartly founded in religious necessity, and partly in that pride of race andcharacter which has supported them through so many ages of trial andvicissitude.” In That Pride of Race andCharacter, Caroline E. Light examines the American Jewish tradition ofbenevolence and charity and explores its southern roots. Light provides a critical analysis ofbenevolence as it was inflected by regional ideals of race and gender, showinghow a southern Jewish benevolent empire emerged in response to the combinedpressures of post-Civil War devastation and the simultaneous influx of easternEuropean immigration. In an effort to combat the voices of anti-Semitism andnativism, established Jewish leaders developed a sophisticated and cutting-edgenetwork of charities in the South to ensure that Jews took care of thoseconsidered “their own” while also proving themselves to be exemplary whitecitizens. Drawing from confidential case files and institutional records fromvarious southern Jewish charities, the book relates how southern Jewish leadersand their immigrant clients negotiated the complexities of “fitting in” in aplace and time of significant socio-political turbulence. Ultimately, thesouthern Jewish call to benevolence bore the particular imprint of the region’sracial mores and left behind a rich legacy.
Of crucial strategic importance to both the British and the Continental Army, Staten Island was, for a good part of the American Revolution, a bastion of Loyalist support. With its military and political significance, Staten Island provides rich terrain for Phillip Papas's illuminating case study of the local dimensions of the Revolutionary War.Papas traces Staten Island's political sympathies not to strong ties with Britain, but instead to local conditions that favored the status quo instead of revolutionary change. With a thriving agricultural economy, stable political structure, and strong allegiance to the Anglican Church, on the eve of war it was in Staten Island's self-interest to throw its support behind the British, in order to maintain its favorable economic, social, and political climate. Over the course of the conflict, continual occupation and attack by invading armies deeply eroded Staten Island's natural and other resources, and these pressures, combined with general war weariness, created fissures among the residents of “that ever loyal island,” with Loyalist neighbors fighting against Patriot neighbors in a civil war. Papas’s thoughtful study reminds us that the Revolution was both a civil war and a war for independence—a duality that is best viewed from a local perspective.
Since the early twentieth century, thousands of Mexican Americans have lived, worked, and formed communities in Chicago’s steel mill neighborhoods. Drawing on individual stories and oral histories, Michael Innis-Jiménez tells the story of a vibrant, active community that continues to play a central role in American politics and society. Examining how the fortunes of Mexicans in South Chicago were linked to the environment they helped to build, Steel Barrio offers new insights into how and why Mexican Americans created community. This book investigates the years between the World Wars, the period that witnessed the first, massive influx of Mexicans into Chicago. South Chicago Mexicans lived in a neighborhood whose literal and figurative boundaries were defined by steel mills, which dominated economic life for Mexican immigrants. Yet while the mills provided jobs for Mexican men, they were neither the center of community life nor the source of collective identity. Steel Barrio argues that the Mexican immigrant and Mexican American men and women who came to South Chicago created physical and imagined community not only to defend against the ever-present social, political, and economic harassment and discrimination, but to grow in a foreign, polluted environment. Steel Barrio reconstructs the everyday strategies the working-class Mexican American community adopted to survive in areas from labor to sports to activism. This book links a particular community in South Chicago to broader issues in twentieth-century U.S. history, including race and labor, urban immigration, and the segregation of cities.
Over more than two centuries men, women, and children escaped from slavery to make the Southern wilderness their home. They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered. Although well-known, feared, celebrated or demonized at the time, the maroons whose stories are the subject of this book have been forgotten, overlooked by academic research that has focused on the Caribbean and Latin America. Who the American maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this book seeks to answer. To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women’s proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery.
Honorable Mention for the 2015 Book Award from the American Revolution Round Table of Richmond Honorable Mention for the 2015 Fraunces Tavern Museum Book Award InNovember 1774, a pamphlet to the “People of America” was published inPhiladelphia and London. It forcefully articulated American rights andliberties and argued that the Americans needed to declare their independencefrom Britain. The author of this pamphlet was Charles Lee, a former Britisharmy officer turned revolutionary, who was one of the earliest advocates forAmerican independence. Lee fought on and off the battlefield for expandeddemocracy, freedom of conscience, individual liberties, human rights, and forthe formal education of women. Renegade Revolutionary: The Life ofGeneral Charles Lee is a vivid new portrait of one of the most complex and controversial of theAmerican revolutionaries. Lee’s erratic behavior and comportment, his captureand more than one year imprisonment by the British, and his court martial afterthe battle of Monmouth in 1778 have dominated his place in the historiographyof the American Revolution. This book retells the story of a man who had beendismissed by contemporaries and by history. Few American revolutionaries sharedhis radical political outlook, his cross-cultural experiences, hiscosmopolitanism, and his confidence that the American Revolution could be wonprimarily by the militia (or irregulars) rather than a centralized regulararmy. By studying Lee’s life, his political and military ideas, and his styleof leadership, we gain new insights into the way the American revolutionariesfought and won their independence from Britain.
During the heyday of the U.S. and international labor movements in the 1930s and 1940s, Ferdinand Smith, the Jamaican-born co-founder and second-in-command of the National Maritime Union (NMU), stands out as one of the most—if not the most—powerful black labor leaders in the United States. Smith’s active membership in the Communist Party, however, coupled with his bold labor radicalism and shaky immigration status, brought him under continual surveillance by U.S. authorities, especially during the Red Scare in the 1950s. Smith was eventually deported to his homeland of Jamaica, where he continued his radical labor and political organizing until his death in 1961.Gerald Horne draws on Smith’s life to make insightful connections between labor radicalism and the Civil Rights Movement—demonstrating that the gains of the latter were propelled by the former and undermined by anticommunism. Moreover, Red Seas uncovers the little-known experiences of black sailors and their contribution to the struggle for labor and civil rights, the history of the Communist Party and its black members, and the significant dimensions of Jamaican labor and political radicalism.
With the exception of a few iconic moments such as Rosa Parks’s 1955 refusal to move to the back of a Montgomery bus, we hear little about what black women activists did prior to 1960. Perhaps this gap is due to the severe repression that radicals of any color in America faced as early as the 1930s, and into the Red Scare of the 1950s. To be radical, and black and a woman was to be forced to the margins and consequently, these women’s stories have been deeply buried and all but forgotten by the general public and historians alike.In this exciting work of historical recovery, Dayo F. Gore unearths and examines a dynamic, extended community of black radical women during the early Cold War, including established Communist Party activists such as Claudia Jones, artists and writers such as Beulah Richardson, and lesser-known organizers such as Vicki Garvin and Thelma Dale. These women were part of a black left that laid much of the groundwork for both the Civil Rights Movement of the 1960s and later strains of black radicalism. Radicalism at the Crossroads offers a sustained and in-depth analysis of the political thought and activism of black women radicals during the Cold War period and adds a new dimension to our understanding of this tumultuous and violent time in United States history.
Japan’s lightning march across Asia during World War II was swift and brutal. Nation after nation fell to Japanese soldiers. How were the Japanese able to justify their occupation of so many Asian nations? And how did they find supporters in countries they subdued and exploited? Race War! delves into submerged and forgotten history to reveal how European racism and colonialism were deftly exploited by the Japanese to create allies among formerly colonized people of color. Through interviews and original archival research on five continents, Gerald Horne shows how race played a key—and hitherto ignored—;role in each phase of the war.During the conflict, the Japanese turned white racism on its head portraying the war as a defense against white domination in the Pacific. We learn about the reverse racial hierarchy practiced by the Japanese internment camps, in which whites were placed at the bottom of the totem pole, under the supervision of Chinese, Korean, and Indian guards—an embarrassing example of racial payback that was downplayed by the defeated Japanese and the humiliated Europeans and Euro-Americans. Focusing on the microcosmic example of Hong Kong but ranging from colonial India to New Zealand and the shores of the U.S., Gerald Horne radically retells the story of the war. From racist U.S. propaganda to Black Nationalist open support of Imperial Japan, information about the effect of race on U.S. and British policy is revealed for the first time. This revisionist account of the war draws connections between General Tojo, Malaysian freedom fighters, and Elijah Muhammed of the Nation of Islam and shows how white racism encouraged and enabled Japanese imperialism. In sum, Horne demonstrates that the retreat of white supremacy was not only driven by the impact of the Cold War and the energized militancy of Africans and African-Americans but by the impact of the Pacific War as well, as a chastened U.S. and U.K. moved vigorously after this conflict to remove the conditions that made Japan's success possible.
How did a sleepy New England fishing village become a gay mecca? In this dynamic history, Karen Christel Krahulik explains why Provincetown, Massachusetts—alternately known as “Land’s End,” “Cape-tip,” “Cape-end,” and, to some, “Queersville, U.S.A”—has meant many things to many people. Provincetown tells the story of this beguiling coastal town, from its early history as a mid-nineteenth century colonial village to its current stature as a bustling gay tourist destination. It details the many cultures and groups—Yankee artists, Portuguese fishermen, tourists—that have comprised and influenced Provincetown, and explains how all of them, in conjunction with larger economic and political forces, come together to create a gay and lesbian mecca.Through personal stories and historical accounts, Provincetown reveals the fascinating features that have made Provincetown such a textured and colorful destination: its fame as the landfall of the Mayflower Pilgrims, charm as an eccentric artists’ colony, and allure as a Dionysian playground. It also hints at one of Provincetown’s most dramatic economic changes: its turn from fishing village to resort town. From a history of fishing economies to a history of tourism, Provincetown , in the end, is as eclectic and vibrant as the city itself.