Историческая литература
Различные книги в жанре Историческая литератураTranspacific Antiracism
Transpacific Antiracism introduces the dynamic process out of which social movements in Black America, Japan, and Okinawa formed Afro-Asian solidarities against the practice of white supremacy in the twentieth century. Yuichiro Onishi argues that in the context of forging Afro-Asian solidarities, race emerged as a political category of struggle with a distinct moral quality and vitality. This book explores the work of Black intellectual-activists of the first half of the twentieth century, including Hubert Harrison and W. E. B. Du Bois, that took a pro-Japan stance to articulate the connection between local and global dimensions of antiracism. Turning to two places rarely seen as a part of the Black experience, Japan and Okinawa, the book also presents the accounts of a group of Japanese scholars shaping the Black studies movement in post-surrender Japan and multiracial coalition-building in U.S.-occupied Okinawa during the height of the Vietnam War which brought together local activists, peace activists, and antiracist and antiwar GIs. Together these cases of Afro-Asian solidarity make known political discourses and projects that reworked the concept of race to become a wellspring of aspiration for a new society.
To Serve My Country, to Serve My Race
I would have climbed up a mountain to get on the list [to serve overseas]. We were going to do our duty. Despite all the bad things that happened, America was our home. This is where I was born. It was where my mother and father were. There was a feeling of wanting to do your part.–Gladys Carter, member of the 6888th To Serve My Country, to Serve my Race is the story of the historic 6888th, the first United States Women's Army Corps unit composed of African-American women to serve overseas. While African-American men and white women were invited, if belatedly, to serve their country abroad, African-American women were excluded for overseas duty throughout most of WWII. Under political pressure from legislators like Adam Clayton Powell, Jr., the NAACP, the black press, and even President Roosevelt, the U.S. War Department was forced to deploy African-American women to the European theater in 1945.African-American women, having succeeded, through their own activism and political ties, in their quest to shape their own lives, answered the call from all over the country, from every socioeconomic stratum. Stationed in France and England at the end of World War II, the 6888th brought together women like Mary Daniel Williams, a cook in the 6888th who signed up for the Army to escape the slums of Cleveland and to improve her ninth-grade education, and Margaret Barnes Jones, a public relations officer of the 6888th, who grew up in a comfortable household with a politically active mother who encouraged her to challenge the system. Despite the social, political, and economic restrictions imposed upon these African-American women in their own country, they were eager to serve, not only out of patriotism but out of a desire to uplift their race and dispell bigoted preconceptions about their abilities. Elaine Bennett, a First Sergeant in the 6888th, joined because «I wanted to prove to myself and maybe to the world that we would give what we had back to the United States as a confirmation that we were full- fledged citizens.» Filled with compelling personal testimony based on extensive interviews, To Serve My Country is the first book to document the lives of these courageous pioneers. It reveals how their Army experience affected them for the rest of their lives and how they, in turn, transformed the U.S. military forever.
Tituba, Reluctant Witch of Salem
In this important book, Elaine Breslaw claims to have rediscovered Tituba, the elusive, mysterious, and often mythologized Indian woman accused of witchcraft in Salem in 1692 and immortalized in Arthur Miller's The Crucible . Reconstructing the life of the slave woman at the center of the notorious Salem witch trials, the book follows Tituba from her likely origins in South America to Barbados, forcefully dispelling the commonly-held belief that Tituba was African. The uniquely multicultural nature of life on a seventeenth-century Barbadan sugar plantation—defined by a mixture of English, American Indian, and African ways and folklore—indelibly shaped the young Tituba's world and the mental images she brought with her to Massachusetts.Breslaw divides Tituba’s story into two parts. The first focuses on Tituba's roots in Barbados, the second on her life in the New World. The author emphasizes the inextricably linked worlds of the Caribbean and the North American colonies, illustrating how the Puritan worldview was influenced by its perception of possessed Indians. Breslaw argues that Tituba’s confession to practicing witchcraft clearly reveals her savvy and determined efforts to protect herself by actively manipulating Puritan fears. This confession, perceived as evidence of a diabolical conspiracy, was the central agent in the cataclysmic series of events that saw 19 people executed and over 150 imprisoned, including a young girl of 5.A landmark contribution to women's history and early American history, Tituba, Reluctant Witch of Salem sheds new light on one of the most painful episodes in American history, through the eyes of its most crucial participant.
The Young Lords
The Young Lords, who originated as a Chicago street gang fighting gentrification and unfair evictions in Puerto Rican neighborhoods, burgeoned into a national political movement in the late 1960s and early 1970s, with headquarters in New York City and other centers in Philadelphia, Boston, Los Angeles, and elsewhere in the northeast and southern California. Part of the original Rainbow Coalition with the Black Panthers and Young Patriots, the politically radical Puerto Ricans who constituted the Young Lords instituted programs for political, social, and cultural change within the communities in which they operated. The Young Lords offers readers the opportunity to learn about this vibrant organization through their own words and images, collecting an array of their essays, journalism, photographs, speeches, and pamphlets. Organized topically and thematically, this volume highlights the Young Lords’ diverse and inventive activism around issues such as education, health care, gentrification, police injustice and gender equality, as well as self-determination for Puerto Rico.In recovering these rare written and visual materials, Darrel Enck-Wanzer has given voice to the lost chorus of the Young Lords, while providing an indispensable resource for students, scholars, activists, and others interested in learning about this influential grassroots “street political” organization.
The Widows' Might
In early American society, one’s identity was determined in large part by gender. The ways in which men and women engaged with their communities were generally not equal: married women fell under the legal control of their husbands, who handled all negotiations with the outside world, as well as many domestic interactions. The death of a husband enabled women to transcend this strict gender divide. Yet, as a widow, a woman occupied a third, liminal gender in early America, performing an unusual mix of male and female roles in both public and private life.With shrewd analysis of widows’ wills as well as prescriptive literature, court appearances, newspaper advertisements, and letters, The Widows’ Might explores how widows were portrayed in early American culture, and how widows themselves responded to their unique role. Using a comparative approach, Vivian Bruce Conger deftly analyzes how widows in colonial Massachusetts, South Carolina, and Maryland navigated their domestic, legal, economic, and community roles in early American society.
The Traumatic Colonel
InAmerican political fantasy, the Founding Fathers loom large, at once historicaland mythical figures. In The Traumatic Colonel, Michael J. Drexler andEd White examine the Founders as imaginative fictions, characters in thespecifically literary sense, whose significance emerged from narrative elementsclustered around them. From the revolutionary era through the 1790s, the Founderstook shape as a significant cultural system for thinking about politics, race,and sexuality. Yet after 1800, amid the pressures of the Louisiana Purchase andthe Haitian Revolution, this system could no longer accommodate the deepanxieties about the United States as a slave nation. Drexlerand White assert that the most emblematic of the political tensions of the timeis the figure of Aaron Burr, whose rise and fall were detailed in theliterature of his time: his electoral tie with Thomas Jefferson in 1800,the accusations of seduction, the notorious duel with Alexander Hamilton, hismachinations as the schemer of a breakaway empire, and his spectacular treasontrial. The authors venture a psychoanalytically-informed exploration of post-revolutionaryAmerica to suggest that the figure of “Burr” was fundamentally a displacedfantasy for addressing the Haitian Revolution. Drexler and White expose how thehistorical and literary fictions of the nation’s founding served to repress thelarger issue of the slave system and uncover the Burr myth as the crux of thatrepression. Exploring early American novels, such as the works of CharlesBrockden Brown and Tabitha Gilman Tenney, as well as the pamphlets, polemics,tracts, and biographies of the early republican period, the authors speculatethat this flourishing of political writing illuminates the notorious gap inU.S. literary history between 1800 and 1820.
The Third Asiatic Invasion
The first half of the twentieth century witnessed a wave of Filipino immigration to the United States, following in the footsteps of earlier Chinese and Japanese immigrants, the first and second “Asiatic invasions.” Perceived as alien because of their Asian ethnicity yet legally defined as American nationals granted more rights than other immigrants, Filipino American national identity was built upon the shifting sands of contradiction, ambiguity, and hostility.Rick Baldoz explores the complex relationship between Filipinos and the U.S. by looking at the politics of immigration, race, and citizenship on both sides of the Philippine-American divide: internationally through an examination of American imperial ascendancy and domestically through an exploration of the social formation of Filipino communities in the United States. He reveals how American practices of racial exclusion repeatedly collided with the imperatives of U.S. overseas expansion. A unique portrait of the Filipino American experience, The Third Asiatic Invasion links the Filipino experience to that of Puerto Ricans, Mexicans, Chinese and Native Americans, among others, revealing how the politics of exclusion played out over time against different population groups.Weaving together an impressive range of materials—including newspapers, government reports, legal documents and archival sources—into a seamless narrative, Baldoz illustrates how the quixotic status of Filipinos played a significant role in transforming the politics of race, immigration and nationality in the United States.
The Social Anxieties of Progressive Reform
Tracing the evolution of Atlantic City from a miserable hamlet of fishermen's huts in 1854 to the nation's premier seaside resort in 1910, The Social Anxieties of Progressive Reform chronicles a bizarre political conflict that reaches to the very heart of Progressivism. Operating outside of the traditional constraints of family, church, and community, commercial recreation touched the rawest nerves of the reform impulse. The sight of young men and women frolicking in the surf and tangoing on the beach and the presence of unescorted women in boardwalk cafs and cabarets translated for many Progressives, secular and evangelical alike, into a wholesale rejection of socio-sexual restraints and portended disaster for the American family. While some viewed Atlantic City as a modern-day Sodom and Gomorrah, others considered the resort the triumph of American democracy and a healthy and innocent release from the drudgery and regimentation of industrial society. These conflicting currents resulted in a policy of strategic censorship that evolved in stages during the formative years of the city. Sunday drinking, gambling, and prostitution were permitted, albeit under increasingly stringent controls, but resort amusements were significantly restricted and shut down entirely on Sunday. This policy also segregated blacks from the beach and the boardwalk. By 1890, more than one in five residents of Atlantic City was black, a uniquely high ratio among northern cities. While the urban economies of the north depended on immigrant labor, the resort economy of Atlantic City rested on legions of black cooks, waiters, bellmen, and domestic workers. Paulsson's description of African-American life in Atlantic City provides a vivid and comprehensive picture of life in the North during the decades following the Civil War.Paulsson's work, and his focus on changing social values and growing racial tensions, brings to light an ongoing crisis in American society, namely the chasm between religion and mass culture as embodied by the indifference to the sanctity of the Sabbath. In Atlantic City, churches mounted a nationwide effort to preserve the Christian Sunday, a movement that grew steadily after the Civil War. Paullson's account of modern Sabbatarianism provides fresh insights into the nature of evangelical reform and its relationship to the Progressive movement. Filled with over forty delightful historical photographs that vividly depict the evolution of the resort's architecture, political scene, and even swimwear, The Social Anxieties of Progressive Reform is must reading for anyone interested in American mass culture, Progressivism, and reform movements. Paulsson has illustrated the story with over forty delightful historical photographs that vividly depict the evolution of the resort's architecture, political scene, and even swimwear.
The Principles of Sufism
'A'ishah al-Ba'uniyyah (d. 923/1517) of Damascus was one of the great women scholars in Islamic history. A mystic and prolific poet and writer, 'A'ishah composed more works in Arabic than any other woman before the twentieth century. Yet despite her extraordinary literary and religious achievements, 'A'ishah al-Ba'uniyyahremains largely unknown. For the first time her key work, The Principles of Sufism , is available in English translation. The Principles of Sufism is a mystical guide book to help others on their spiritual path. She recounts the fundamental stages and states of the spiritual novice’s transformative journey, emphasizing the importance of embracing both human limitations and God’s limitless love. Drawing on lessons and readings from centuries-old Sufi tradition, 'A'ishah advises the seeker to repent of selfishness and turn to a sincere life of love. In addition to his lucid translation, Th. Emil Homerin provides an insightful introduction, notes and a glossary to 'A'ishah al-Ba'uniyyah’s remarkable account of the pursuit of mystical illumination.A bilingual Arabic-English edition.