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    Considering Compassion

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    In light of the numerous challenges posed by globalization, living together as humanity on one planet needs to be reinvented in the twenty-first century. To create a new, peaceful, just, and sustainable world order is vital to the survival of us all. In this regard, humankind will have to expand the limited scope of its moral imagination beyond the borders of family, tribe, class, religion, nation, and culture. Will the cultivation of compassion, as scholars like Martha Nussbaum and Karen Armstrong, and religious leaders like the Dalai Lama maintain, contribute to a more just world? A global movement to cultivate and extend compassion beyond the immediate circle of concern may indeed find inspiration from many different religious traditions.
    The question at the heart of this book is whether the Christian legacy provides us with sources of moral imagination needed to guide us into the global era. Can the Christian practice of faith contribute to a more compassionate world? If so, how? And is it true that compassion is what we need, or do we need something else (justice, for example)? In Considering Compassion, colleagues from different theological disciplines at Stellenbosch, South Africa, and Groningen, Netherlands, take up these challenging questions from a variety of interdisciplinary angles.

    A Skeptic’s Guide to Arts in the Church

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    Evangelical discourse on the role of arts in the church can be radioactive, and the twenty-one contributors to this book walk right into the «hot zone» to pick up on twenty contentious questions. The volume is a series of written dialogues, each one keyed to a cranky question, one that a skeptic might raise (hence the title). Herein, the gainsayers are taken seriously and given their voice. They even find support in some of the contributors' comments. But apologists for greater use of arts and artists in the church have their say, and things can get edgy.
    Topics range from the biblically august (the Second Commandment; the regulative principle; Great Commission priorities) to the prudential (expense; «bohemian» influence; weaker brothers) to the programmatic (Christmas festivities; committee makeup). Some of the parties to the discussion are church staffers (pastors and ministers of music); some are professors; several are doctoral students; one is a college student; another, a gallery owner; yet another, a denominational ethicist; and there's a Canadian and a Korean in the mix. The collection of speakers and opinions is illuminating and bracing, and the fruit of their thinking makes for great reading and discussion.

    Christian Dying

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    We human beings are mortal. Our lives in this world inevitably terminate in death. This reality, however, need not cause us to despair, since Jesus Christ has gone before us into the far country of death, giving us hope that this defining feature of our earthly lives is not the end, but instead is an entrance into Christ's presence and a path to the fullness of the Spirit's new creation in which God will be all in all. Christian Dying: Witnesses from the Tradition is a collection of essays containing reflections from Christian authors–whether Catholic, Orthodox, or Protestant–on the meaning and appropriation of Christian hope in the face of death in conversation with a number of great voices from the Christian tradition.
    CONTRIBUTORS: Michel Rene Barnes, John C. Cavadini, Marc Cortez, Brian E. Daley, S.J., Paul L. Gavrilyuk, Matthew Levering, David Luy, Mark McIntosh, Gilbert Meilaender, Cyril O'Regan, Marcus Plested, Brent Waters.

    A Flight of Parsons

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    Irish Anglican clergymen played an important role in the creation of a nineteenth-century «Greater Ireland,» a term denoting a diasporic movement in which the Irish transformed into a global people, actively participating in British imperial expansion and colonial nation building. These essays address the formative influences and circumstances that informed the mental world and disposition of Irish Anglicans, particularly clergy who were graduates of Trinity College Dublin (TCD), an institution pivotal in the formation of attitudes among the Irish Anglican elite. TCD was the gathering point for Anglicans of different backgrounds, and as such acted as a great leveler and formative center where laity and aspirant clergy were educated together under a common curriculum. In common with the Irish as a whole, TCD graduate clergy exerted an influence on colonial life in the religious, cultural, intellectual, and political spheres out of all proportion to their numbers. Faced with its dismantling in the old world, adherents of the Church of Ireland availed of opportunities for its reconstruction in the new and in the process bequeathed an important legacy in the colonial church.

    Creation and Hope

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    We live in an ecological age. Science in the last few hundred years has given us a picture of nature as blind to the future and mechanical in its workings, even while ecology and physics have made us aware of our interconnectedness and dependency upon the web of life. As we witness a possible sixth great mass-extinction, there is increasing awareness too of the fragility of life on this planet. In such a context, what is the nature of Christian hope? St Paul declares that all of creation «will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.» How are we to imagine this «freedom» when death and decay are essential to biological life as we currently experience it, and when the scientific predictions for life are bleak at best? This book explores these questions, reflecting on how our traditions shape our imagination of the future, and considering how a theology of hope may sustain Christians engaged in conservation initiatives. The essays in this volume are partly in dialogue with the ground-breaking work of Celia Deane-Drummond, and are set in the context of global and local (Aotearoa New Zealand) ecological challenges.

    misReading Nietzsche

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    Perhaps more than any philosophy written in the past few centuries, the work of Friedrich Nietzsche has given rise to controversy, misunderstanding, and dissent. Today Nietzsche is remembered as the revolutionary author of such polemical ideas as the death of God, the revaluation of values, the will to untruth, and the Ubermensch. Yet is Nietzsche's philosophy as atheistic, relativistic, nihilistic, and immoral as some commentators have claimed? Or ought we perhaps to give more credence to Nietzsche's own assertion that one writes books «precisely to conceal what one harbors» (BGE, 9, 289)?
    If «whatever is profound loves masks» (BGE, 2, 40) then might Nietzsche's more daring claims be interpreted as clever masks behind which he conceals a deeper philosophy and on which he reveals a hidden truth? Is it not possible that the standard readings of Nietzsche are in fact misreadings–that his work invites misreading, that it is intentionally unclear, deceptive, disguised?
    The goal of this volume is to reread Nietzsche for all that he shows and all that he hides. It is to dig deeper into his work in order to challenge misreadings of old and invite misreadings anew–as, indeed, his work itself calls for and demands.

    Empowering English Language Learners

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    Empowering English Language Learners showcases strategies of those who teach English as a second language in pre-schools, graduate schools, secular public schools, and private Christian schools. What makes this book unique is the way each teacher evaluates teaching strategy through personal experience. This book explains what works and what doesn't.
    With additional contributions from:
    Dean Borgman Julia Davis Jean Dimock Cherry Gorton Seong Park Olga Soler Virginia D. Ward Gemma Wenger

    The Dictionary of Pan-African Pentecostalism, Volume One

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    This volume is the first in a series of volumes surveying the important names, movements, and institutions that have been significant in forging black renewal movements in various contexts worldwide. In this volume the entries cover the more than 150 identifiable Holiness, Pentecostal, Charismatic, Neo-Pentecostal, and quasi-Pentecostal bodies within the United States and Canada. In addition, the dictionary contains entries on the important people, places, events, and theological and secular issues that shaped these groups over their histories, some of which go back more than a century. This and subsequent volumes will be invaluable tools for students and scholars of the history of Pentecostalism.

    Theological Issues in Christian-Muslim Dialogue

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    Theological Issues in Christian-Muslim Dialogue addresses the main theological topics of discussion that appear in Christian-Muslim engagement. Many of these topics originate in the medieval period and the earliest encounters between Christians and Muslims. Even so, the topics persist in contemporary contexts of dialogue and engagement. Christians and Muslims still discuss whether or not God should be understood as strictly one or as a Trinity-in-Unity, and debates over the nature of revelation or prophethood remain. Theological reflection, therefore, must continue to be brought to bear on these topics in light of their history and in view of their applicability to growing contexts of inter-religious engagement. Theological Issues in Christian-Muslim Dialogue is a comprehensive theological sourcebook for students learning about Christian-Muslim relations and practitioners engaged in Christian-Muslim dialogue.

    What Really Matters

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    This volume is about ecclesiology and ethnography and what really matters in such academic work. How does material from field studies matter in a theological conversation? How does theology, in various forms, matter in analysis and interpretation of field work material? How does method matter?
    The authors draw on their research experiences and engage in conversations concerning reflexivity, normativity, and representation in qualitative theological work. The role and responsibility of the researcher is addressed from various perspectives in the first part of the book. In the next section the authors discuss ways in which empirical studies are able to disrupt the implicit and explicit normativity of ecclesial traditions, and also how theological traditions and perspectives can inform the interpretation of empirical data. The final part of the book focuses on the process of creating «the stuff» that represents the ecclesial context under study.
    What Really Matters is written to serve students and researchers in the field of ecclesiology and ethnography, systematic and practical theology, and especially those who work empirically or ethnographically–broadly speaking. The book might be particularly helpful to those who deal with questions of methodology in these academic disciplines. This volume offers perspectives that grow out of the Scandinavian context, yet it seeks to participate in and contribute to a scholarly conversation that goes beyond this particular location.