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to say, By the dead.

      51. For the number of Ten, O Son, is the Begetter of Souls. And there Life and Light are united, where the number of Unity is born of the Spirit.

      52. Therefore according to Reason, Unity bath the number of Ten, and the number of Ten hath Unity.

      53. Tat. O Father, I now see the Universe, and myself in the Mind.

      54. Hermes. This is Regeneration, O Son, that we should not any longer fix our imagination upon this Body, subject to the three dimensions, according to this Speech which we have now commented. That we may not at all calumniate the Universe.

      55. Tat. Tell me, O Father, This Body that consists of Powers shall it ever admit of any Dissolution?

      56. Hermes. Good words, Son, and speak not things impossible; for so thou shalt sin, and the eye of thy mind grow wicked.

      57. The sensible Body of Nature is far from the Essential Generation; for that is subject to Dissolution, but this not; and that is mortal, but this immortal. Dost thou not know that thou art born a God and the Son of the One, as I am.

      58. Tat. How fain would I, O Father, hear that praise given by a Hymn, which thou saidst, thou heardst from the Powers when I was in the Octonary.

      59. Hermes. As Pymander said by way of Oracle to the Octonary, Thou dost well, O Son, to desire the Solution of the Tabernacle, for thou art purified.

      60. Pymander, the Mind of absolute Power and Authority, hath delivered no more unto me, than those that are written; knowing that of myself, I can understand all things, and hear, and see what I will. And he commanded me to do those things that are good; and therefore all the Powers that are in me sing.

      61. Tat. I would hear thee, O Father, and understand these things.

      62. Hermes. Be quiet, O Son, and now hearken to that harmonious blessing and thanksgiving: the hymn of Regeneration, which I did not determine to have spoken of so plainly, but to thyself in the end of all.

      63. Wherefore this is not taught, but hid in silence.

      64. So then, O Son, do thou standing in the open Air, worship looking to the North Wind, about the going down of the Sun, and to the South, when the Sun ariseth; And now keep silence, Son.

      The Secret Song The Holy Speech

      65. Let all the Nature of the world entertain the hearing of this Hymn.

      66. Be opened, O Earth, and let all the Treasure of the Rain be opened.

      67. You Trees tremble not, for I will sing and praise the Lord of the Creation, and the All and the One.

      68. Be opened you Heavens, ye Winds stand still, and let the Immortal Circle of God receive these words.

      69. For I will sing, and praise him that created all things, that fixed the Earth, and hung up the Heavens, and commanded the sweet Water to come out of the Ocean; into all the World inhabited, and not inhabited, to the use and nourishment of all things, or men.

      70. That commanded the fire to shine for very action, both to Gods and Men.

      71. Let us altogether give him blessing, which rideth upon the Heavens, the Creator of all Nature.

      72. This is he that is the Eye of the Mind, and Will accept the praise of my Powers.

      73. O all ye Powers that are in me, praise the One and the All.

      74. Sing together with my Will, all you Powers that are in me.

      75. O Holy Knowledge, being enlightened by thee, I magnify the intelligible Light, and rejoice in the Joy of the Mind.

      76. All my Powers sing praise with me, and thou my Continence, sing praise my Righteousness by me; praise that which is righteous.

      77. O Communion which is in me, praise the All.

      78. By me the Truth sings praise to the Truth, the Good praiseth the Good.

      79. O Life, O Light from us, unto you comes this praise and thanksgiving.

      80. I give thanks unto thee, O Father, the operation or act of my Powers.

      81. I give thanks unto thee, O God, the power of my operations.

      82. By me thy Word sings praise unto thee, receive by me this reasonable (or verbal) sacrifice in words.

      83. The powers that are in me cry these things, they praise the All, they fulfil thy Will; thy Will and Counsel is from thee unto thee.

      84. O All, receive a reasonable Sacrifice from all things.

      85. O Life, save all that is in us: O Light enlighten, O God the Spirit; for the Mind guideth or feedeth the Word ; O Spirit bearing Workman.

      86. Thou art God, thy Man crieth these things unto thee through by the Fire, by the Air, by the Earth, by the Water, by the Spirit, by thy Creatures.

      87. From eternity I have found (means to) bless and praise thee, and I have what I seek, for I rest in thy Will.

      88. Tat. O Father, I see thou hast sung this Song of praise and blessing with thy whole Will; and therefore have I put and placed it in my World.

      89. Hermes. Say in thy intelligible World, O Son.

      90. Tat. I do mean in my Intelligible World, for by thy Hymn and Song of Praise my mind is enlightened: and gladly would I send from my Understanding a Thanksgiving unto God.

      91. Hermes. Not rashly, O Son.

      92. Tat. In my mind, O Father.

      93. Hermes. Those things that I see and contemplate, I infuse into thee; and therefore say, thou son Tat, the Author of thy succeeding Generations, I send unto God these reasonable Sacrifices.

      94. O God, Thou art the Father, Thou art the Lord, Thou art the Mind, accept these reasonable Sacrifices which Thou requirest of Me.

      95. For all things are done as the Mind willeth.

      96. Thou, O Son, send this acceptable Sacrifice to God, the Father of all things; but propound it also, O Son, by Word.

      97. Tat. I thank thee, Father, thou hast advised and instructed me thus to give praise and thanks.

      98. Hermes. I am glad, O Son, to see the Truth bring forth the Fruits of Good things, and such immortal branches.

      99. And learn this of me: Above all other virtues entertain Silence, and impart unto no man, O Son, the tradition of Regeneration, lest we be reputed Calumniators; For we both have now sufficiently meditated, I in speaking, thou in hearing. And now thou dost intellectually know thyself and our Father.

      The Eighth Book

       That The Greatest Evil In Man, Is The Not Knowing God

       Table of Contents

      1. Whither are you carried, O Men, drunken with drinking up the strong Wine of Ignorance? which seeing you cannot bear: Why do you not vomit it up again?

      2. Stand, and be sober, and look up again with the eyes of your heart; and if you cannot all do so, yet do as many as you can.

      3. For the malice of Ignorance surroundeth all the Earth, and corrupteth the Soul, shut up in the Body not suffering it to arrive at the Havens of Salvation.

      4. Suffer not yourselves to be carried with the great stream, but stem the tide, you that can lay hold of the Haven of Safety, and make your full course towards it.

      5. Seek one that may lead you by the hand, and conduct you to the door of Truth and Knowledge, where the clear Light is that is pure from Darkness, where there is not one drunken, but all are sober and in their heart look up to him, whose pleasure it is to be seen.

      6. For he cannot be heard with ears, nor seen