Prisons and Prayer; Or, a Labor of Love. Elizabeth Ryder Wheaton

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Название Prisons and Prayer; Or, a Labor of Love
Автор произведения Elizabeth Ryder Wheaton
Жанр Языкознание
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Издательство Языкознание
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isbn 4064066171452



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poor old man, a foreigner, handed me a little package about as large as a walnut. The paper was soiled from contact with his hand that warm day. The poor man in tears said, "Good-bye," and I forgot all about the little package till on the train that night going east, where I found it in my pocket and found inside a silk handkerchief and a 25 cent silver piece. On the paper was written his name and number and these words, "I have no friends." I wept over that small token of love as I do not often weep over a gift. I have that little handkerchief safe. It seems sacred to me. How I felt repaid for my hard day's toil.

      That night while I was holding services on the train the conductor said, "Mother, I don't see how you stand so much hardship;" I said, "Conductor, I had even forgotten that I had had neither dinner or supper today."

      I think I know something of what Jesus meant when He said to His disciples after ministering to a needy soul, "I have meat to eat that ye know not of."

      Chaplain Starr in one of the following letters refers to the open air service on July 4th; also to some of the men under death sentence with whom I had labored. The Indian woman to whose death and burial he refers is the same one who is mentioned in the letters of W. H. M. in another place.

      Columbus, Ohio, July 11, 1903.

      Mrs. Elizabeth R. Wheaton.

      My Dear Sister: Your letter received this morning was a very pleasant surprise. We have now an additional man in the Annex. There are three men sentenced to electrocution in September and October. What change may come we do not know. I gave them your letter; they will read it over by themselves, and the tracts also. They still say that your visit with them on the Fourth of July did them much good. I have also delivered your letter to D., and with it a letter from myself, giving him encouragement and offering to render him any friendly assistance. The old Indian woman, Elsie J., whom I think you have several times seen in the female prison, died on the 9th, and we gave her a Christian burial yesterday. She was converted and baptized some time ago. I am glad that you are preserved and sustained in your great work as prison evangelist. If D., and N., and W. write to you I will forward the letters to your address. With kind wishes and regards, I am,

      Your brother,

      D. J. Starr, Chaplain, O. P.

      Your talk in the yard on the Fourth of July did good.

      Columbus, Ohio, Sept. 26, 1903.

      Dear Sister: Your recent postal came duly to hand. I received your letter in July from the South and wrote you a reply, but have kept it until the present time, not knowing where to mail it so it would reach you. I will now send it in this letter, so that you will see that I have not forgotten you and answered your letter at the time. You inquire concerning the men in the Annex; we have now six men in the Annex. One of them has been granted a new trial and some others are expecting to get new trials. They do not take any great interest in religion, but yet they read the Bible some and talk about it. I will tell them of your interest in them and assure them that they are not forgotten in your prayers.

      Sincerely yours,

      D. J. Starr, Chaplain, O. P.

      Ohio Penitentiary, Feb. 22, 1904.

      Mrs. Elizabeth R. Wheaton.

      Dear Sister: I have just received your letter from Washington, D. C., inquiring about the men in our prison death cell.

      There are ten there now and two have been taken out for new trials. If these are sent back we shall have twelve. The largest number, until this list, ever in the Annex was nine.

      Murders, as well as other crimes of violence to person and property, are on the increase and society is trying to protect its life—without much security, so far.

      Perhaps three of the men are Scripturally penitent, three others interested and four indifferent to religion—so far as we can see. The men have Bibles, religious song books and papers, library books and religious letters from relatives. They are not allowed to correspond without especially good reasons for permits to do so. I hold a little meeting and Bible study with those who care for it almost daily at 2 p. m., at which time you might help us with your prayers.

      Sentiment is not salvation. The trouble, both in the prison and out of it, is, men will not seek after God. Yes, I am busy and ought to be busy about my Master's business, and so are you.

      With best wishes, I am,

      Respectfully yours,

      D. J. Starr, Chaplain.

      WAY OPENED IN ANSWER TO PRAYER.

      I had for many years prayed for an opportunity to preach in one of the largest state prisons. Again and again I had been refused by both the warden and chaplain. But at last through a new governor of the state I was permitted to enter this prison for religious services.

      Calling at the office of the governor and asking permission to go to the prison and assist in the services, he said, "Certainly, we shall be glad to have you. There will be no difficulty, as we have new officers. You can preach in the prison." Before I had left the Governor's private office the warden of the prison being present spoke and said, "Certainly, they would be very glad to have you take part with them." I asked if I should not see the chaplain, but the warden said he would be all right, and be pleased. But I insisted that it was only courtesy to see the chaplain. And asking the governor to please write a note to him, he did so and remarked that the state carriage was waiting at the door and I should be driven to the chaplain's house.

      Arriving at his home I was met by his little daughter who carried my card to her father and he soon came into the room asking what I wanted. "I should like, if you please, to take part with you in the services at the prison chapel tomorrow (Sunday) as I have been some years in prison work," I replied. "No indeed," he answered, "I cannot allow a woman to speak in my meetings. I will never permit any woman to take my pulpit." I made no reply, but that the state carriage was waiting for me and I must go, but said to him, "Here is a letter from the governor. Will you kindly look at it before I leave?" He took the message and noting its contents he changed color and seemed confused; saying, "I never did allow a woman to speak in my meetings. But seeing the governor's request and your years of experience, I will allow you to come in the morning and conduct the women's meetings." The governor's letter read as follows:

      Executive Department, Oct. 24, 1891.

      Dr. O. W. G.,

      Chaplain of Penitentiary.

      Dear Sir:

      The bearer, Mrs. E. R. Wheaton, is a prison evangelist of national reputation and experience, who brings letters of strong recommendation from wardens of the prisons she has visited, and I commend her to your kind consideration. She has expressed a willingness, if not a desire, to participate in your services tomorrow afternoon in the chapel and I trust you will afford her every facility for so doing.

      Respectfully,

      David R. Frances.

      A WOMAN CONVERTED AND HEALED.

      I went praying for an outpouring of the Holy Spirit. While I was speaking I was impressed to step down the aisle and lay my hand upon the head of a vicious looking colored woman. I afterward learned that she was a life time prisoner and a very dangerous woman. Instantly the power of God fell upon her and she was wonderfully converted then and there, and to the best of my knowledge is still true to God. The other women seeing this, their leader in sin (for so she was) so changed, were subdued and convicted of their sins. The meeting closed with victory for God. The chaplain was convinced and said, "You have won the worst woman in the prison. You have the hearts of all the prisoners now, for her influence is great. You come and preach to the men this afternoon. I am convinced." Years have come and gone. Governors, wardens and chaplains have been changed; but God does not change, and the doors of that prison are still open to me, and God always blesses every service.

      Some years later upon visiting this prison again we found this poor colored woman much afflicted and walking on crutches.