The Scourge of God. John Bloundelle-Burton

a good one to-night, Margot; a good one to-night to welcome back the wanderer."

      Whereon the old servant smiled upon that wanderer and murmured also some words of greeting, while she said it should be a good one. Fichtre, but it should!

      "Soit! Let us see," went on her master. "First for the solids. Now, there is a trout, caught this morning and brought me by Leroux--oh, such a trout! Two kilos if an ounce, and with the true deep speckles. Ma foi! he was a fool, he clung too much to the neighbourhood of the lower bridge, derided Leroux with his wicked eye; yet, observe, Leroux has got him. Si! Si! Half an hour hence he will be truite au vin blanc, a thing not half so wholesome for him as the stream and the rushes. Hein!"

      Martin smiled to himself, yet gravely, as always now since his aunt's dying revelation. How far off seemed to him the merry days, or nights, at Locket's and Pontac's, and the jokes and jeers and flashes of wit of Betterton and Nokes, Vanburgh and gentle Farquhar!--while still the good old pastor prattled on, happy at preparing his little feast.

      "Truite au vin blanc. Ha! And the right wine, too, to wash it down. Ha! The Crépi, in the long, tapering glasses that the Chevalier de Fleuville brought me from Villefranche. Poor de Fleuville! Poor, poor de Fleuville! Then, Margot, the ragoût and the white chipped bread, and, forget not these, clean serviettes to-night, if we never have others, and the cheese from Joyeuse. Oh! we will faire la noce to-night, mon brave. God forgive me," he broke off suddenly, his voice changing, "that even your return should make me think of feasts and noces at such a time as this--a time of blood and horror and cruelty!"

      Over the meal, the trout being all that was expected of him, and the Crépi a fitting accompaniment thereto, they talked on what had been the object of "Monsieur Martin's" journey into Switzerland, then neutral in both religion and politics, and offering, consequently, a home for refugees of all classes and denominations; talked also of what results that journey had had, or had failed to have. But all ended, or was comprised, in what the young man had already told the other--namely, that it seemed certain that Cyprien de Beauvilliers had at first gone to Geneva and Lausanne after he renounced his family and his religion, and that from there he had come to Languedoc, meaning to settle in the one spot in France where Protestantism was in its strongest force.

      "He would thereby," the pastor said, as now they reached the fromage de Joyeuse, nestling white and creamy in the vine leaves, "be able to enjoy his religion in peace for many years, until--until the unhappy events of '85. Alas! that revocation! That revocation, born of that fearful woman! What--what will be the outcome of all, for even now it is but beginning to bear its worst fruits. Martin," he continued, "Martin, mon ami, we are but at the commencement. I fear for what will happen here ere long. I fear, I fear, I fear."

      "Here! Is it as bad as that?"

      "It is dreadful, appalling. My friend, they will suffer no longer. They can support neither Baville's tyranny, which extends over all the district, nor--here, in this little village once so happy--the monstrous cruelties of the abbé."

      "The abbé! Du Chaila! What is he doing now?"

      "Tongue scarce dare tell for fear of not being believed. In after years, in centuries to come, when religion is free and tolerant, as some day it must be--it must! it must!--those who read of what we have suffered will deem the story false. O Martin! there, in that house by the bridge, are done things that would almost excite the envy of the Inquisition, ay! of Torquemada himself, were he still in existence. And he, this abbé, is the man who will light the flame in this tranquil spot. I pray God it may be extinguished almost ere lit." And Martin Ashurst saw that even as he spoke his hands were folded under the table, as though in prayer, and that his lips moved.

      "But what," he said, "what do you fear? Also to what extremes does he now proceed?"

      "'Proceed!' Ah, Martin, listen. There in that house by the bridge, once Fleuville's, who was hung by De Genne upon the bridge itself, so that his wife might see the thing each morning when she rose, he tortures us, the Protestants. Keeps prisoners confined, too, in the cellars deeper than the river itself. In stocks some, naked some, some with food only twice a week. He boasts he is God's appointed, then jeers and says, 'Appointed, too, by Baville under Louis.'"

      "And Louis knows this?"

      "Some say not, some say yes. For myself, I do not know. But things are near the end." And again the good pastor murmured, "I fear, I fear, I fear." Then went on, his voice lowered now and his eyes glancing through the windows, opened to let in the soft autumn air, cool and luscious as though it had passed over countless groves of flowers: "Listen. Masip--you have heard of him, Masip, the guide, he who shows the way to Switzerland and freedom--he is now there, in the cellars, in the stocks, bent double, his hands through two holes above the two where his feet are."

      "For what?"

      "He showed the Demoiselles Sexti the road to Chambery--they went dressed as boys. The girls escaped into the mountains. Masip is doomed. He dies to-morrow."

      "God help him!"

      "Him! God help all, Martin. He hunts us everywhere. Some of my brother preachers have been executed; I myself am suspended, my hour may come--to-night--to-morrow. Sooner or later it must come. Then for me the wheel or the flames or the gibbet--there." And he pointed down the street toward where the bridge was on which Fleuville's body had been hanged.