Название | History of Friedrich II of Prussia (All 21 Volumes) |
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Автор произведения | Томас Карлейль |
Жанр | Документальная литература |
Серия | |
Издательство | Документальная литература |
Год выпуска | 0 |
isbn | 4064066498658 |
It must be owned that this man is inflexibly, and with a fierce slow inexorable determination, set upon having realities round him. There is a divine idea of fact put into him; the genus sham was never hatefuler to any man. Let it keep out of his way, well beyond the swing of that rattan of his, or it may get something to remember! A just man, too; would not wrong any man, nor play false in word or deed to any man. What is Justice but another form of the REALITY we love; a truth acted out? Of all the humbugs or "painted vapors" known, Injustice is the least capable of profiting men or kings! A just man, I say; and a valiant and veracious: but rugged as a wild bear; entirely inarticulate, as if dumb. No bursts of parliamentary eloquence in him, nor the least tendency that way. His talent for Stump-Oratory may be reckoned the minimum conceivable, or practically noted a ZERO. A man who would not have risen in modern Political Circles; man unchoosable at hustings or in caucus; man forever invisible, and very unadmirable if seen, to the Able Editor and those that hang by him. In fact, a kind of savage man, as we say; but highly interesting, if you can read dumb human worth; and of inexpressible profit to the Prussian Nation.
For the first ten years of his reign, he had a heavy, continual struggle, getting his finance and other branches of administration extricated from their strangling imbroglios of coiled nonsense, and put upon a rational footing. His labor in these years, the first of little Fritz's life, must have been great; the pushing and pulling strong and continual. The good plan itself, this comes not of its own accord; it is the fruit of "genius" (which means transcendent capacity of taking trouble, first of all): given a huge stack of tumbled thrums, it is not in your sleep that you will find the vital centre of it, or get the first thrum by the end! And then the execution, the realizing, amid the contradiction, silent or expressed, of men and things? Explosive violence was by no means Friedrich Wilhelm's method; the amount of slow stubborn broad-shouldered strength, in all kinds, expended by the man, strikes us as very great. The amount of patience even, though patience is not reckoned his forte.
That of the RITTER-DIENST (Knights'-Service), for example, which is but one small item of his business, the commuting of the old feudal duty of his Landholders to do Service in Wartime, into a fixed money payment: nothing could be fairer, more clearly advantageous to both parties; and most of his "Knights" gladly accepted the proposal: yet a certain factious set of them, the Magdeburg set, stirred up by some seven or eight of their number, "hardly above seven or eight really against me," saw good to stand out; remonstrated, recalcitrated; complained in the Diet (Kaiser too happy to hear of it, that he might have a hook on Friedrich Wilhelm); and for long years that paltry matter was a provocation to him. [1717–1725. Forster, ii. 162–165, iv. 31–34; Stenzel, iii. 316–319; Samuel Buchholz, Neueste Preussisch-Brandenburgische Geschichte (Berlin, 1775), i. 197.] But if your plan is just, and a bit of Nature's plan, persist in it like a law of Nature. This secret too was known to Friedrich Wilhelm. In the space of ten years, by actual human strength loyally spent, he had managed many things; saw all things in a course towards management. All things, as it were, fairly on the road; the multiplex team pulling one way, in rational human harness, not in imbroglios of coiled thrums made by the Nightmares.
How he introduced a new mode of farming his Domain Lands, which are a main branch of his revenue, and shall be farmed on regular lease henceforth, and not wasted in peculation and indolent mismanagement as heretofore; [Forster, ii. 206, 216.] new modes of levying his taxes and revenues of every kind: [Ib. ii. 190, 195.] How he at last concentrated, and harmonized into one easy-going effective GENERAL DIRECTORY, [Completed 19th January, 1723 (Ib. ii. 172).] the multifarious conflicting Boards, that were jolting and jangling in a dark use-and-wont manner, and leaving their work half done, when he first came into power: [Dohm, Denkwurdigkeiten meiner Zeit (Lemgo und Hanover, 1814–1819), iv. 88.] How he insisted on having daylight introduced to the very bottom of every business, fair-and-square observed as the rule of it, and the shortest road adopted for doing it: How he drained bogs, planted colonies, established manufactures, made his own uniforms of Prussian wool, in a LAGERHAUS of his own: How he dealt with the Jew Gompert about farming his Tobacoo;—how, from many a crooked case and character he, by slow or short methods, brought out something straight; would take no denial of what was his, nor make any demand of what was not; and did prove really a terror to evildoers of various kinds, especially to prevaricators, defalcators, imaginary workers, and slippery unjust persons: How he urged diligence on all mortals, would not have the very Apple-women sit "without knitting" at their stalls; and brandished his stick, or struck it fiercely down, over the incorrigibly idle:—All this, as well as his ludicrous explosions and unreasonable violences, is on record concerning Friedrich Wilhelm, though it is to the latter chiefly that the world has directed its unwise attention, in judging of him. He was a very arbitrary King. Yes, but then a good deal of his ARBITRIUM, or sovereign will, was that of the Eternal Heavens as well; and did exceedingly behoove to be done, if the Earth would prosper. Which is an immense consideration in regard to his sovereign will and him! He was prompt with his rattan, in urgent cases; had his gallows also, prompt enough, where needful. Let him see that no mistakes happen, as certainly he means that none shall!
Yearly he made his country richer; and this not in money alone (which is of very uncertain value, and sometimes has no value at all, and even less), but in frugality, diligence, punctuality, veracity—the grand fountains from which money, and all real values and valors spring for men. To Friedrich Wilhelm in his rustio simplicity, money had no lack of value; rather the reverse. To the homespun man it was a success of most excellent quality, and the chief symbol of success in all kinds. Yearly he made his own revenues, and his people's along with them and as the source of them, larger: and in all states of his revenue, he had contrived to make his expenditure less than it; and yearly saved masses of coin, and "reposited them in barrels in the cellars of his Schloss,"—where they proved very useful, one day. Much in Friedrich Wilhelm proved useful, beyond even his expectations. As a Nation's HUSBAND he seeks his fellow among Kings, ancient and modern. Happy the Nation which gets such a Husband, once in the half-thousand years. The Nation, as foolish wives and Nations do, repines and grudges a good deal, its weak whims and will being thwarted very often; but it advances steadily, with consciousness or not, in the way of well-doing; and afterlong times the harvest of this diligent sowing becomes manifest to the Nation and to all Nations.
Strange as it sounds in the Republic of Letters, we are tempted to call Friedrich Wilhelm a man of genius;—genius fated and promoted to work in National Husbandry, not in writing Verses or three-volume Novels. A silent genius. His melodious stanza, which he cannot bear to see halt in any syllable, is a rough fact reduced to order; fact made to stand firm on its feet, with the world-rocks under it, and looking free towards all the winds and all the stars. He goes about suppressing platitudes, ripping off futilities, turning deceptions inside out. The realm of Disorder, which is Unveracity, Unreality, what we call Chaos, has no fiercer enemy. Honest soul, and he seemed to himself such a stupid fellow often; no tongue-learning at all; little capable to give a reason for the faith that was in him. He cannot argue in articulate logic, only in inarticulate