The History of Eternal Rome. F. Marion Crawford

towns not long ago, the serving women, who were slaves, sat cross-legged on the ground in the narrow court within the house, with the hand-mill of two stones between them, and ground the wheat to flour for the day's meal. There have been wonderful survivals of the first age even to our own time.

      But that which has not come down to us is the huge vitality of those men and women. The world's holders have never risen suddenly in hordes; they have always grown by degrees out of little nations, that could live through more than their neighbours. Calling up the vision of the first Rome, one must see, too, such human faces and figures of men as are hardly to be found among us nowadays—the big features, the great, square, devouring jaws, the steadily bright eyes, the strongly built brows, coarse, shagged hair, big bones, iron muscles and starting sinews. There are savage countries that still breed such men. They may have their turn next, when we are worn out. Browning has made John the Smith a memorable type.

      Rome was a clean city in those days. One of the Tarquins had built the great arched drain which still stands unshaken and in use, and smaller ones led to it, draining the Forum and all the low part of the town. The people were clean, far beyond our ordinary idea of them, as is plain enough from the contemptuous way in which the Latin authors use their strong words for uncleanliness. A dirty man was an object of pity, and men sometimes went about in soiled clothes to excite the public sympathy, as beggars do today in all countries. Dirt meant abject poverty, and in a grasping, getting race, poverty was the exception, even while simplicity was the rule. For all was simple with them, their dress, their homes, their lives, their motives, and if one could see the Rome of Tarquin the Proud, this simplicity would be of all characteristics the most striking, compared with what we know of later Rome, and with what we see about us in our own times. Simplicity is not strength, but the condition in which strength is least hampered in its full action.

      It was easy to live simply in such a place and in such a climate, under a wise King. The check in the first straight run of Rome's history brought the Romans suddenly face to face with the first great complication of their career, which was the struggle between the rich and the poor; and again the half truth rises up to explain the fact. Men whose first instinct was to take and hold took from one another in peace when they could not take from their enemies in war, since they must needs be always taking from some one. So the few strong took all from the many weak, till the weak banded themselves together to resist the strong, and the struggle for life took a new direction.

      The grim figure of Lucius Junius Brutus rises as the incarnation of that character which, at great times, made history, but in peace made trouble. The man who avenged Lucretia, who drove out the Tarquins, and founded the Republic, is most often remembered as the father who sat unmoved in judgment on his two traitor sons, and looked on with stony eyes while they paid the price of their treason in torment and death. That one deed stands out, and we forget how he himself fell fighting for Rome's freedom.

      But still the evil grew at home, and the hideous law of creditor and debtor, which only fiercest avarice could have devised, ground the poor, who were obliged to borrow to pay the tax-gatherer, and made slaves of them almost to the ruin of the state.

      Just then Etruria wakes, shadowy, half Greek, the central power of Italy, between Rome and Gaul. Porsena, the Lar of Clusium, comes against the city with a great host in gilded arms. Terror descends like a dark mist over the young nation. The rich fear for their riches, the poor for their lives. In haste the fathers gather great supplies of corn against a siege; credit and debt are forgotten; patrician and plebeian join hands as Porsena reaches Janiculum, and three heroic figures of romance stand forth from a host of heroes. Horatius keeps the bridge, first with two comrades, then, at the last, alone in the glory of single-handed fight against an army, sure of immortality whether he live or die. Scævola, sworn with the three hundred to slay the Lar, stabs the wrong man, and burns his hand to the wrist to show what tortures he can bear unmoved. Clœlia, the maiden hostage, rides her young steed at the yellow torrent, and swims the raging flood back to the Palatine. Clœlia and Horatius get statues in the Forum; Scævola is endowed with great lands, which his race holds for centuries, and leaves a name so great that two thousand years later, Sforza, greatest leader of the Middle Age, coveting long ancestry, makes himself descend from the man who burned off his own hand.

      They are great figures, the two men and the noble girl, and real to us, in a way, because we can stand on the very ground they trod, where Horatius fought, where Scævola suffered and where Clœlia took the river. They are nearer to us than Romulus, nearer even than Lucretia, as each figure, following the city's quick life, has more of reality about it, and not less of heroism.

      For two hundred years the Romans strove with each other in law making; the fathers for exclusive power and wealth, the plebeians for freedom, first, and then for office in the state; a time of fighting abroad for land, and of contention at home about its division. In fifty years the poor had their Tribunes, but it took them nearly three times as long, after that, to make themselves almost the fathers' equals in power.

      Once they tried a new kind of government by a board of ten, and it held for a while, till again a woman's life turned the tide of Roman history, and fair young Virginia, stabbed by her father in the Forum, left a name as lasting as any of that day.

      Romance again, but the true romance, above doubt, at last; not at all mythical, but full of fate's unanswerable logic, which makes dim stories clear to living eyes. You may see the actors in the Forum, where it all happened—the lovely girl with frightened, wondering eyes; the father, desperate, white-lipped, shaking with the thing not yet done; Appius Claudius smiling among his friends and clients; the sullen crowd of strong plebeians, and the something in the chill autumn air that was a warning of fate and fateful change. Then the deed. A shriek at the edge of the throng; a long, thin knife, high in air, trembling before a thousand eyes; a harsh, heartbroken, vengeful voice; a confusion and a swaying of the multitude, and then the rising yell of men overlaid, ringing high in the air from the Capitol right across the Forum to the Palatine, and echoing back the doom of the Ten.

      The deed is vivid still, and then there is sudden darkness. One thinks of how that man lived afterwards. Had Virginius a home, a wife, other children to mourn the dead one? Or was he a lonely man, ten times alone after that day, with the memory of one flashing moment always undimmed in a bright horror? Who knows? Did anyone care? Rome's story changed its course, turning aside at the river of Virginia's blood, and going on swiftly in another way.

      To defeat this time, straight to Rome's first and greatest humiliation; to the coming of the Gauls, sweeping everything before them, Etruscans, Italians, Romans, up to the gates of the city and over the great moat and wall of Servius, burning, destroying, killing everything, to the foot of the central rock; baffled at the last stronghold on a dark night by a flock of cackling geese, but not caring for so small a thing when they had swallowed up the rest, or not liking the Latin land, perhaps, and so, taking ransom for peace and marching away northwards again through the starved and harried hills and valleys of Etruria to their own country. And six centuries passed away before an enemy entered Rome again.

      But the Gauls left wreck and ruin and scarcely one stone upon another in the great desolation; they swept away all records of history, then and there, and the general destruction was absolute, so that the Rome of the Republic and of the Empire, the centre and capital of the world, began to exist from that day. Unwillingly the people bore back Juno's image from Veii, where they had taken refuge and would have stayed, and built houses, and would have called that place Rome. But the nobles had their own way, and the great construction began, of which there was to be no end for many hundreds of years, in peace and war, mostly while hard fighting was going on abroad.

      ETRUSCAN BRIDGE AT VEII

      They built hurriedly at first, for shelter, and as best they could, crowding their little houses in narrow streets with small care for symmetry or adornment. The second Rome must have seemed but a poor village compared with the solidly built city which the Gauls had burnt, and it was long before the present could compare with the past. In haste men seized on fragments of all sorts, blocks of stone, cracked and defaced in the flames, charred beams that could still serve, a door here, a window there, and such bits