London Club Life. John Timbs

of the Mohocks," vindicating his imperial dignity from the false aspersions cast on it, signifying the imperial abhorrence and detestation of such tumultuous and irregular proceedings; and notifying that all wounds, hurts, damage, or detriment, received in limb or limbs, otherwise than shall be hereafter specified, shall be committed to the care of the Emperor's surgeon, and cured at his own expense, in some one or other of those hospitals which he is erecting for that purpose.

      Among other things it is decreed "that they never tip the lion upon man, woman, or child, till the clock at St. Dunstan's shall have struck one;" "that the sweat be never given till between the hours of one and two;" "that the sweaters do establish their hummums in such close places, alleys, nooks and corners, that the patient or patients may not be in danger of catching cold;" "that the tumblers, to whose care we chiefly commit the female sex, confine themselves to Drury-lane and the purlieus of the Temple," etc. "Given from our Court at the Devil Tavern," etc.

      The Mohocks held together until nearly the end of the reign of George the First.

      BLASPHEMOUS CLUBS.

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      The successors of the Mohocks added blasphemy to riot. Smollett attributes the profaneness and profligacy of the period to the demoralization produced by the South Sea Bubble; and Clubs were formed specially for the indulgence of debauchery and profaneness. Prominent among these was "the Hell-fire Club," of which the Duke of Wharton was a leading spirit:—

      "Wharton, the scorn and wonder of our days,

       Whose ruling passion was the lust of praise.

       Born with whate'er could win it from the wise,

       Women and fools must like him, or he dies.

       Though wondering senates hung on all he spoke,

       The club must hail him master of the joke."—Pope.

      So high did the tide of profaneness run at this time, that a Bill was brought into the House of Lords for its suppression. It was in a debate on this Bill that the Earl of Peterborough declared, that though he was for a Parliamentary King, he was against a Parliamentary religion; and that the Duke of Wharton pulled an old family Bible out of his pocket, in order to controvert certain arguments delivered from the episcopal bench.

      MUG-HOUSE CLUBS.

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      Among the political Clubs of the metropolis in the early part of the eighteenth century, one of the most popular was the Mug-house Club, which met in a great Hall in Long Acre every Wednesday and Saturday, during the winter. The house received its name from the simple circumstance, that each member drank his ale (the only liquor used) out of a separate mug. The Club is described as a mixture of gentlemen, lawyers, and statesmen, who met seldom under a hundred. In A Journey through England, 1722, we read of this Club:

      "But the most diverting and amusing of all is the Mug-house Club in Long Acre.

      "They have a grave old Gentleman, in his own gray Hairs, now within a few months of Ninety years old, who is their President, and sits in an arm'd chair some steps higher than the rest of the company to keep the whole Room in order. A Harp plays all the time at the lower end of the Room; and every now and then one or other of the Company rises and entertains the rest with a song, and (by the by) some are good Masters. Here is nothing drunk but Ale, and every Gentleman hath his separate Mug, which he chalks on the Table where he sits as it is brought in; and every one retires when he pleases, as from a Coffee-house.

      "The Room is always so diverted with Songs, and drinking from one Table to another to one another's Healths, that there is no room for Politicks, or anything that can sow'r conversation.

      "One must be there by seven to get Room, and after ten the Company are for the most part gone.

      "This is a Winter's Amusement, that is agreeable enough to a Stranger for once or twice, and he is well diverted with the different Humours, when the Mugs overflow."

      Although in the early days of this Club there was no room for politics, or anything that could sour conversation, the Mug-house subsequently became a rallying-place for the most virulent political antagonism, arising out of the change of dynasty, a weighty matter to debate over mugs of ale. The death of Anne brought on the Hanover succession. The Tories had then so much the better of the other party, that they gained the mob on all public occasions to their side. It then became necessary for King George's friends to do something to counteract this tendency. Accordingly, they established Mug-houses, like that of Long Acre, throughout the metropolis, for well-affected tradesmen to meet and keep up the spirit of loyalty to the Protestant succession. First, they had one in St. John's-lane, chiefly under the patronage of Mr. Blenman, member of the Middle Temple, who took for his motto, "Pro rege et lege." Then arose the Roebuck Mug-house, in Cheapside, the haunt of a fraternity of young men, who had been organized for political action before the end of the late reign.

      According to a pamphlet on the subject, dated in 1717, "the next Mug-houses opened in the City were at Mrs. Read's, in Salisbury-court, in Fleet-street, and at the Harp in Tower-street, and another at the Roebuck in Whitechapel. About the same time several other Mug-houses were erected in the suburbs, for the reception and entertainment of the like loyal Societies: viz. one at the Ship, in Tavistock-street, Covent Garden, which is mostly frequented by royal officers of the army, another at the Black Horse, in Queen-street near Lincoln's Inn Fields, set up and carried on by gentlemen, servants to that noble patron of loyalty, to whom this vindication of it is inscribed [the Duke of Newcastle]; a third was set up at the Nag's Head, in James-street, Covent Garden; a fourth at the Fleece, in Burleigh-street, near Exeter Change; a fifth at the Hand and Tench, near the Seven Dials; several in Spittlefields, by the French refugees; one in Southwark Park; and another in the Artillery-ground." Another noted Mug-house was the Magpie, without Newgate, which house still exists as the Magpie and Stump, in the Old Bailey. At all these houses it was customary in the forenoon to exhibit the whole of the mugs belonging to the establishment, in a row in front of the house.

      The frequenters of these several Mug-houses formed themselves into "Mug-house Clubs," known severally by some distinctive name, and each club had its President to rule its meetings and keep order. The President was treated with great ceremony and respect: he was conducted to his chair every evening at about seven o'clock, by members carrying candles before and behind him, and accompanied with music. Having taken a seat, he appointed a Vice-president, and drank the health of the company assembled, a compliment which the company returned. The evening was then passed in drinking successively loyal and other healths, and in singing songs. Soon after ten they broke up, the President naming his successor for the next evening; and before he left the chair, a collection was made for the musicians.

      We shall now see how these Clubs took so active a part in the violent political struggles of the time. The Jacobites had laboured with much zeal to secure the alliance of the street mob, and they had used it with great effect, in connexion with Dr. Sacheverell, in over-turning Queen Anne's Whig Government, and paving the way for the return of the exiled family. Disappointment at the accession of George I. rendered the party of the Pretender more unscrupulous; the mob was excited to greater excesses, and the streets of the metropolis were occupied by an infuriated rabble, and presented a nightly scene of riot. It was under these circumstances that the Mug-house Clubs volunteered, in a very disorderly manner, to be champions of order; and with this purpose it became part of their evening's entertainment to march into the street, and fight the Jacobite mob. This practice commenced in the autumn of 1715, when the Club called the Loyal Society, which met at the Roebuck in Cheapside, distinguished itself by its hostility to Jacobitism. On one occasion this Club burned the Pretender in effigy. Their first conflict with the mob, recorded in the newspapers, occurred on the 31st of January, 1715, the birthday of the Prince of Wales, which was celebrated by illuminations and bonfires. There were a few Jacobite alehouses, chiefly on Holborn Hill, in