Nature and Art. Mrs. Inchbald

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Название Nature and Art
Автор произведения Mrs. Inchbald
Жанр Языкознание
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Издательство Языкознание
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isbn 4064066188276



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who had not yet succeeded in obtaining an engagement, went to the play, and saw the bridegroom play the part of Mr. Oakley in the “Jealous Wife.” Mr. Inchbald was thirty-seven years old, and had sons by a former marriage. In September, 1772, Mrs. Inchbald tried her fortune on the stage by playing Cordelia to her husband’s Lear. Beauty alone could not assure success. The impediment in speech made it impossible for Mrs. Inchbald to succeed greatly as an actress. She was unable to realise her own conceptions. At times she and her husband prospered so little that on one day their dinner was of turnips, pulled and eaten in a field, and sometimes there was no dinner at all. But better days presently followed; first acquaintance of Mrs. Inchbald with Mrs. Siddons grew to a strong friendship, and this extended to the other members of the Kemble family.

      After seven years of happy but childless marriage, Mrs. Inchbald was left a widow at the age of twenty-six. In after years, when devoting herself to the baby of one of her landladies, she wrote to a friend,—“I shall never again have patience with a mother who complains of anything but the loss of her children; so no complaints when you see me again. Remember, you have had two children, and I never had one.” After her husband’s death, Mrs. Inchbald’s beauty surrounded her with admirers, some of them rich, but she did not marry again. To one of those who offered marriage, she replied that her temper was so uncertain that nothing but blind affection in a husband could bear with it. Yet she was patiently living and fighting the world on a weekly salary of about thirty shillings, out of which she helped her poorer sisters. When acting at Edinburgh she spent on herself only eight shillings a week in board and lodging. It was after her husband’s death that Mrs. Inchbald finished a little novel, called “A Simple Story,” but it was not until twelve years afterwards that she could get it published. She came to London again, and wrote farces, which she could not get accepted; but she obtained an increase of salary to three pounds a week by unwillingly consenting not only to act in plays, but also to walk in pantomime. At last, in July, 1784, her first farce, “The Mogul Tale,” was acted. It brought her a hundred guineas. Three years later her success as a writer had risen so far that she obtained nine hundred pounds by a little piece called “Such Things Are.” She still lived sparingly, invested savings, and was liberal only to the poor, and chiefly to her sisters and the poor members of her family. She finished a sketch of her life in 1786, for which a publisher, without seeing it, offered a thousand pounds. But there was more satirical comment in it than she liked, and she resolved to do at once what she would wish done at the point of death. She destroyed the record.

      In 1791 Mrs. Inchbald published her “Simple Story.” Her other tale, “Nature and Art,” followed in 1794, when Mrs. Inchbald’s age was forty-one. She had retired from the stage five years before, with an income of fifty-eight pounds a year, all she called her own out of the independence secured by her savings. She lived in cheap lodgings, and had sometimes to wait altogether on herself; at one lodging “fetching up her own water three pair of stairs, and dropping a few tears into the heedless stream, as any other wounded deer might do.” Later in life, she wrote to a friend from a room in which she cooked, and ate, and also her saucepans were cleaned:—“Thank God, I can say No. I say No to all the vanities of the world, and perhaps soon shall have to say that I allow my poor infirm sister a hundred a year. I have raised my allowance to eighty; but in the rapid stride of her wants, and my obligation as a Christian to make no selfish refusal to the poor, a few months, I foresee, must make the sum a hundred.” In 1816, when that sister died, and Mrs. Inchbald buried the last of her immediate home relations—though she had still nephews to find money for—she said it had been a consolation to her when sometimes she cried with cold to think that her sister, who was less able to bear privation, had her fire lighted for her before she rose, and her food brought to her ready cooked.

      Even at fifty Mrs. Inchbald’s beauty of face inspired admiration. The beauty of the inner life increased with years. Lively and quick of temper, impulsive, sensitive, she took into her heart all that was best in the sentiments associated with the teaching of Rousseau and the dreams of the French Revolution. Mrs. Inchbald spoke her mind most fully in this little story, which is told with a dramatic sense of construction that swiftly carries on the action to its close. She was no weak sentimentalist, who hung out her feelings to view as an idle form of self-indulgence. Most unselfishly she wrought her own life to the pattern in her mind; even the little faults she could not conquer, she well knew.

      Mrs. Inchbald died at the age of sixty-eight, on the 1st of August, 1821, a devout Roman Catholic, her thoughts in her last years looking habitually through all disguises of convention up to Nature’s God.

      H. M.

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      At a time when the nobility of Britain were said, by the poet laureate, to be the admirers and protectors of the arts, and were acknowledged by the whole nation to be the patrons of music—William and Henry, youths under twenty years of age, brothers, and the sons of a country shopkeeper who had lately died insolvent, set out on foot for London, in the hope of procuring by their industry a scanty subsistence.

      As they walked out of their native town, each with a small bundle at his back, each observed the other drop several tears: but, upon the sudden meeting of their eyes, they both smiled with a degree of disdain at the weakness in which they had been caught.

      “I am sure,” said William (the elder), “I don’t know what makes me cry.”

      “Nor I neither,” said Henry; “for though we may never see this town again, yet we leave nothing behind us to give us reason to lament.”

      “No,” replied William, “nor anybody who cares what becomes of us.”

      “But I was thinking,” said Henry, now weeping bitterly, “that, if my poor father were alive, he would care what was to become of us: he would not have suffered us to begin this long journey without a few more shillings in our pockets.”

      At the end of this sentence, William, who had with some effort suppressed his tears while his brother spoke, now uttered, with a voice almost inarticulate,—“Don’t say any more; don’t talk any more about it. My father used to tell us, that when he was gone we must take care of ourselves: and so we must. I only wish,” continued he, giving way to his grief, “that I had never done anything to offend him while he was living.”

      “That is what I wish too,” cried Henry. “If I had always been dutiful to him while he was alive, I would not shed one tear for him now that he is gone—but I would thank Heaven that he has escaped from his creditors.”

      In conversation such as this, wherein their sorrow for their deceased parent seemed less for his death than because he had not been so happy when living as they ought to have made him; and wherein their own outcast fortune was less the subject of their grief, than the reflection what their father would have endured could he have beheld them in their present situation;—in conversation such as this, they pursued their journey till they arrived at that metropolis, which has received for centuries past, from the provincial towns, the bold adventurer of every denomination; has stamped his character with experience and example; and, while it has bestowed on some coronets and mitres—on some the lasting fame of genius—to others has dealt beggary, infamy, and untimely death.

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      After three weeks passed in London, a year followed, during which William and Henry never sat down to a dinner, or went into a bed, without hearts glowing with thankfulness to that Providence who had bestowed on them such unexpected blessings; for they no longer presumed to expect (what still they hoped they deserved) a secure pittance in this world of plenty. Their experience, since they came to town, had informed them that to obtain a permanent livelihood is the good fortune but of a part of those who are in want of it: and the precarious earning of half-a-crown, or a shilling, in the neighbourhood where they lodged, by an errand, or