Europe—Whither Bound?. Stephen Graham

it is well known that the cook of Prince Vorontsof is in charge, and the restaurant does not merely live by reputation but an excellence of cuisine testifies in itself to some master-hand. The waitresses at most of these Russian establishments are often women of society, and some of them very beautiful in the simplicity of uniform. There is a fascinating added pleasure in being waited upon by such gracious women, but the heart aches for the fate of some of them. On each table is a ticket with the name and patronymic of the waitress, thus, Tatiana Mihailovna, or Sophia Vladimirovna. They are on a level with those they serve, and the women embrace them, the men kiss their hands. Naturally there are no such things as tips; service is charged for in the bill. Elegance mingles with melancholy. Russians meet and talk endlessly, and sigh for Russia, and the Russian music croons the night long from the musicians' gallery or orchestra.

      The saddest shops are those which, no doubt, belong mostly to Armenians and Spanish Jews, where "valuables" are exposed, the miscellaneous collections of the things the Russians have sold or wish to sell. Here are rings, lockets, bracelets, fur-coats and wraps, gold vases, trinket-cases, odd spoons of Caucasian silver, cigarette-holders—like so many locks of hair cut from diverse humanity. Here lie intimate possessions, prized, not likely to be sold, seemingly quietly reproachful under the public gaze, baptismal crosses, jewelled girdles, gloves, Paris blouses, English costumes. The refugees must sell all that they have, and some have sold all. I met the wife of a colonel of Life Guards. She was dressed in a cotton skirt, a cream-coloured "woolly," a waterproof, and a wretched cheap collar of fur. Once she never stepped out of her house but into a car. Now in weather-beaten thin old boots she must tramp from place to place over the cobbles, living in one room with her family, washes the clothes herself, scrubs the floor, has no money. The women have won the unbounded admiration of the British in Constantinople. For pluck these Russian women would be hard to rival. But what a destiny! They spend their money, they sell their jewels and rings, they sell their clothes, they take out trays of chocolates to sell in the streets and shiver at the street-corners; to feed their children they sell more clothes. Hundreds of cases have been discovered in which the women are confined to their rooms, having sold almost all their wearing apparel, and having nothing in which to appear on the streets.

      The refugee peasantry and working class are mostly confined in barbed-wire internment camps outside the city, and guarded by Sengalese. Twenty per cent get permission to go into the city each day. The seventy or eighty thousand indigent Russians in Constantinople belong mostly to the upper classes. Very many belong to Petrograd society, and are people who fled to the Crimea and the Caucasus, were caught up in the Deniken or Wrangel panic, and transported hither. They are well-educated people, speaking English and French, and well-read and accomplished. But how little are those modern accomplishments when it comes to the elemental realities of life. A beautiful young countess is employed in a bakery to sell bread, and is lucky. An erstwhile lion and ex-general has a job in a laundry. Pride intervenes only to stop them begging. How few are the beggars! But you see the nicest of girls with pinched white faces trying to sell loukoum. Even hard Scotsmen passing by are fain to give them money and take nothing in return.

      You see the strangest vendors—children standing at a street corner trying to sell a blouse and a pair of boots, tatterdemalions trying to dispose of unsaleable rags, ex-students with heaps of textbooks trying to sell to those students who, despite everything, are still carrying on.

      When new boat-loads of refugees arrive, the street-selling is naturally augmented by a more hopeful crowd, and it was possible to see one day little bears with scarlet ribbons round their necks being offered for sale on the pavement, tiny baby-bears with pink noses and sprawling feet, fed with milk from wine bottles:

      "Dvadsat lira, dvadsat lira!"

      Alas, the temptations are great. Need becomes more and more incessant. Starvation stares thousands in the face. One sees those who keep their heads up still, but we lose sight of many who are utterly cast down and lost. Many a Russian has gone down here in this great city and been lost, vanished into the hideous underworld of the Levant. They sell all their jewels and then sell the last jewel of all. In the cabarets and night-halls of low amusement there is nude dancing and drink, lascivious Greeks, drunken American sailors capable of enormities of behaviour, British Tommies with the rolling eye, "seeing the world and being paid for it" as the posters say. The public places are a scandal, and the private dens got up in all sorts of styles with rose-coloured shaded lights and divans and cushions for abandonment to drugs and sensual affections must be explored individually to be described. A part of old Russia has come to Constantinople—to die.

      In charge of this imbroglio is a British General. The city is under Allied control, and is patrolled by the troops of four nations, but the British is the main authority. G.H.Q. Constantinople occupies a large barracks which faces a parade-ground. Indian sentries march to and fro outside and enjoy thus serving their King, a picture of polish and smartness. Facing the barracks is a smaller building called "The Jockey Club" where the Commander-in-Chief himself and many of his staff meet to lunch or dine, play billiards, or chat pleasantly over their liqueurs in English style.

      "What a pleasure it is to see our fellows in the streets so clean and well-behaved, with no interest except in football, and to compare them with the loafers you see everywhere," says General M. "One thing the British Empire can thank the Jews for," says Capt. C., "is that they've ruined Russia." "What's the matter with the Russians," says stout Col. C., "is that there's no punch in them; they're a helpless sort of people, from a general to a private soldier, it's all the same; they cannot cross a road unless you take them by the hand and lead them across." "What's the matter with Col. C. is that he warmed a seat in the War Office all the war," says Capt. T. "If he had ever faced a tenth of what the Russians have faced he'd talk to a different tune." "What I dislike about them is that you see the rich ones doing themselves well in the restaurants whilst other poor beggars are starving outside," says another who does not like the Russians now. "The French aristocrats went to their deaths with a smile," says another. "What do you think? Oh, but you've got a soft spot in your heart for the Russians." "I have a golden rule. I think it is in the worst of taste to say anything against a people who have suffered so much as the Russians. And what should we be doing in their place—if the pride of England had been broken, and we also were all in exile eating the bread of strangers. Should we present as brave a front?" But how difficult it is to put oneself in another person's place in the imagination, and how unreadily it is done!

      Still, loathing other nations is a favourite after-dinner occupation of English people, and need not be taken too seriously. As a matter of actual behaviour, none in practice are kinder to the Russians than these same who speak against them. Kindness goes a long way; practical common sense would go further. Most of the Russians want permission to go to other parts of Europe. The British command is theoretically in favour of letting the Russians go. It is aware of the danger and distress of having a hundred thousand starving men and women on its hands. But it cannot extricate itself from the tangle of international red-tape which smothers Constantinople. On the other hand it actually allows thousands of new refugees to come in and make the situation worse. The task of governing the city is so complicated that there is constant irritation. The rivalry of the French with ourselves, and of the Turks and Greeks to one another causes endless trouble. By herself England would, no doubt, govern Constantinople well, cleanly and honourably, but in concert with French, Italians, and Greeks there is not much evidence of a strong hand or a clear mind. There is a strong sentiment in favour of handing the reins back to the "old Turk," as he is lovingly called, and an equally strong one in favour of unique control. "We do not come till we are invited, but then we usually stay," is the formula.

      The Greeks certainly still hope that they will hold the city. If the Turks come back and the Greeks remain at Chataldja, and the Allies for economy's sake go away, it will be a great temptation to the Hellenes to try and assist Providence in the fulfilment of the outstanding prophecy by bringing Constantine to Constantine's city.

      Now, before entering the Cathedral of Sancta Sophia you must pass Turkish sentries and show your passport. Otherwise you cannot get in. The Turk has sworn that no Greek shall enter, and in order to keep the Greeks out he is ready to hold up the whole world. One day no doubt the Turk will be turned out from his stolen mosque—be it by Greeks, be it by Russians, be it by Bulgars. The war has