The Quickening. Lynde Francis

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THE CEDARS OF LEBANON

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      Thomas Jefferson's twelfth summer fell in the year 1886; a year memorable in the annals of the Lebanon iron and coal region as the first of an epoch, and as the year of the great flood. But the herald of change had not yet blown his trumpet in Paradise Valley; and the world of russet and green and limestone white, spreading itself before the eyes of the boy sitting with his hands locked over his knees on the top step of the porch fronting the Gordon homestead, was the same world which, with due seasonal variations, had been his world from the beginning.

      Centering in the broad, low, split-shingled house at his back, it widened in front to the old-fashioned flower garden, to the dooryard with its thick turf of uncut Bermuda grass, to the white pike splotched by the shadows of the two great poplars standing like sentinels on either side of the gate, to the wooded hills across the creek.

      It was a hot July afternoon, a full month after the revival, and Thomas Jefferson was at that perilous pass where Satan is said to lurk for the purpose of providing employment for the idle. He was wondering if the shade of the hill oaks would be worth the trouble it would take to reach it, when his mother came to the open window of the living-room: a small, fair, well-preserved woman, this mother of the boy of twelve, with light brown hair graying a little at the temples, and eyes remindful of vigils, of fervent beseeching, of mighty wrestlings against principalities and powers and the rulers of the darkness of this world.

      "You, Thomas Jefferson," she said gently, but speaking as one having authority, "you'd better be studying your Sunday lesson than sitting there doing nothing."

      "Yes'm," said the boy, but he made no move other than to hug his knees a little closer. He wished his mother would stop calling him "Thomas Jefferson." To be sure, it was his name, or at least two-thirds of it; but he liked the "Buddy" of his father, or the "Tom-Jeff" of other people a vast deal better.

      Further, the thought of studying Sunday lessons begot rebellion. At times, as during those soul-stirring revival weeks, now seemingly receding into a far-away past, he had moments of yearning to be wholly sanctified. But the miracle of transformation which he had confidently expected as the result of his "coming through" was still unwrought. When John Bates or Simeon Cantrell undertook to bully him, as aforetime, there was the same intoxicating experience of all the visible world going blood-red before his eyes—the same sinful desire to slay them, one or both. And as for Sunday lessons on a day when all outdoors was beckoning—

      He stole a glance at the open window of the living-room. His mother had gone about her housework, and he could hear her singing softly, as befitted the still, warm day:

      "O for a heart to praise my God!"

      and it nettled him curiously. All hymns were beginning to have that effect, and this one in particular always renewed the conflict between the yearning for sanctity and a desire to do something desperately wicked; the only middle course lay in flight. Hence, the battle being fairly on, he stole another glance at the window, sprang afoot, and ran silently around the house and through the peach orchard to clamber over the low stone wall which was the only barrier on that side between the wilderness and the sown.

      Once under the trees on the mountain side, the pious prompting knocked less clamorously at the door of his heart; and with its abatement the temptation to say or do the desperate thing became less insistent, also. It was always that way. When he was by himself in the forest, with no particularly gnawing hunger for righteousness, the devil let him alone. The thick wood was the true whisk to brush away all the naggings and perplexities that swarmed, like house-flies in the cleared lands. Nance Jane, the cow that did not know enough to come home at milking-time, knew that. In the hot weather, when the blood-sucking horse-flies and sweat-bees were worst, she would crash through the thickest underbrush and so be swept clean of her tormentors.

      Emulating Nance Jane, Thomas Jefferson stormed through the nearest sassafras thicket and emerged regenerate. What next? High up on the mountain side, lifted far above Sunday lessons and soul conflicts and perplexing questions that hung answerless in a person's mind, was a place where the cedars smelled sweet and the west wind from the "other mountain" plashed cool in your face what time a sun-smitten Paradise Valley was like an oven. It would be three good hours before he would have to go after Nance Jane; and the Sunday lesson—but he had already forgotten about the Sunday lesson.

      Three-quarters of the first hour were gone, and he was warm and thirsty when he topped the last of the densely-wooded lower slopes and came out on a high, rock-strewn terrace thinly set with mountain cedars. Here his feet were on familiar ground, and a little farther on, poised on the very edge of the terrace and overtopping the tallest trees of the lower slopes, was the great, square sandstone boulder which was his present Mecca.

      On its outward face the big rock, gray, lichened and weather-worn, was a miniature cliff as high as the second story of a house; and at this cliff's foot was a dripping spring with a deep, crystalline pool for its basin. There was a time when Thomas Jefferson used to lie flat on his stomach and quench his thirst with his face thrust into the pool. But that was when he had got no farther than the Book of Joshua in his daily-chapter reading of the Bible. Now he was past Judges, so he knelt and drank from his hands, like the men of Gideon's chosen three hundred.

      His thirst assuaged, he ascended the slope of the terrace to a height whence the flat top of the cubical boulder could be reached by the help of a low-branching tree. The summit of the great rock was one of the sacred places in the temple of the solitudes; and when the earth became too thickly peopled for comfort, he would come hither to lie on the very brink of the cliff overhanging the spring, heels in air, and hands for a chin-rest, looking down on a removed world mapping itself in softened outlines near and far.

      Men spoke of Paradise as "the valley," though it was rather a sheltered cove with Mount Lebanon for its background and a semicircular range of oak-grown hills for its other rampart. Splitting it endwise ran the white streak of the pike, macadamized from the hill quarry which, a full quarter of a century before the Civil War, had furnished the stone for the Dabney manor-house; and paralleling the road unevenly lay a ribbon of silver, known to less poetic souls than Thomas Jefferson's as Turkey Creek, but loved best by him under its almost forgotten Indian name of Chiawassee.

      Beyond the valley and its inclosing hills rose the "other mountain," blue in the sunlight and royal purple in the shadows—the Cumberland: source and birthplace of the cooling west wind that was whispering softly to the cedars on high Lebanon. Thomas Jefferson called the loftiest of the purple distances Pisgah, picturing it as the mountain from which Moses had looked over into the Promised Land. Sometime he would go and climb it and feast his eyes on the sight of the Canaan beyond; yea, he might even go down and possess the good land, if so the Lord should not hold him back as He had held Moses.

      That was a high thought, quite in keeping with the sense of overlordship bred of the upper stillnesses. To company with it, the home valley straightway began to idealize itself from the uplifted point of view on the mount of vision. The Paradise fields were delicately-outlined squares of vivid green or golden yellow, or the warm red brown of the upturned earth in the fallow places. The old negro quarters on the Dabney grounds, many years gone to the ruin of disuse, were vine-grown and invisible save as a spot of summer verdure; and the manor-house itself, gray, grim and forbidding to a small boy scurrying past it in the deepening twilight, was now no more than a great square roof with the cheerful sunlight playing on it.

      Farther down the valley, near the place where the white pike twisted itself between two of the rampart hills to escape into the great valley of the Tennessee, the split-shingled roof under which Thomas Jefferson had eaten and slept since the earliest beginning of memories became also a part of the high-mountain harmony; and the ragged, red iron-ore beds on the slope above the furnace were softened into a blur of joyous color.

      The iron-furnace, with its alternating smoke puff and dull red flare, struck the one jarring note in a symphony blown