Название | The Quickening |
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Автор произведения | Lynde Francis |
Жанр | Языкознание |
Серия | |
Издательство | Языкознание |
Год выпуска | 0 |
isbn | 4057664569400 |
This was one of the results. But on reflection, Thomas Jefferson decided that this could not be The Sin. Profane swearing—that was what the Sunday-school lesson-leaf called it—was doubtless a mortal sin in a believer; was not he, Thomas Jefferson, finding the heavens as brass and the earth a place of fear and trembling because of that word to Nan Bryerson? But in other people—well, he had heard his father swear once, when one of the negroes at the furnace had opened the sand at the end of the sow and let the stream of molten iron run out into the creek.
The charge of profanity being tried and found wanting in the Major's case, there remained that of violence. One day, Tike Bryerson—Nan's father and the man who had tried to kill his Uncle Silas in the revival meeting—was beating his horses because they would not take the water at the lower ford. Tike had been stilling more pine-top whisky, and had been to town with some jugs hidden under the cornstalks in his wagon-bed. When he did that, he always came back with his eyes red like a squirrel's, and everybody gave him all the road.
But this time the Major had happened along, and when Tike would not stop beating the horses for a shouted cursing-out from the bank, the Major had spurred his Hambletonian into the creek and knocked Tike winding. More than that, he had made him lead his team out of the ford and go back to the bridge crossing.
Being himself committed to the theory of turning the other cheek, Thomas Jefferson could not question the acute sinfulness of all this; yet it did not sufficiently account for the Major as a Man of Sin. Had not Peter, stirred, no doubt, by some such generous rage as the Major's, snatched out his sword and smitten off a man's ear?
In the other field, that of overlordship, the subtleties were still more elusive. That the negroes, many of whom were the sons and daughters of the Major's former slaves, should pass the old-time "Mawstuh" on the pike with uncovered heads and respectful heel-scrapings, was a matter of course. Thomas Jefferson was white, free, and Southern born. But why his own father and mother should betray something of the same deference was not so readily apparent.
On rare occasions the Major, riding to or from the cross-roads post-office in Hargis's store, would rein in his horse at the Gordon gate and ask for a drink of water from the Gordon well. At such times Thomas Jefferson remarked that his mother always hastened to serve the Major with her own hands; this notwithstanding her own and Uncle Silas's oft-repeated asseveration touching the Major's unenviable preëminence as a Man of Sin. Also, he remarked that the Major's manner at such moments was a thing to dazzle the eye, like the reflection of the summer sun on the surface of burnished metal. But beneath the polished exterior, the groping perceptions of the boy would touch a thing repellent; a thing to stir a slow current of resentment in his blood.
It was Thomas Jefferson's first collision with the law of caste; a law Draconian in the Old South. Before the war, when Deer Trace Manor had been a seigniory with its six score black thralls, there had been no visiting between the great house on the inner knoll and the overgrown log homestead at the iron furnace. Quarrel there was none, nor any shadow of enmity; but the Dabneys were lords of the soil, and the Gordons were craftsmen.
Even in war the distinction was maintained. The Dabneys, father and son, were officers, having their commissions at the enrolment; while Caleb Gordon, whose name headed the list of the Paradise volunteers, began and ended a private in the ranks.
In the years of heart-hardenings which followed, a breach was opened, narrow at first, and never very deep, but wide enough to serve. Caleb Gordon had accepted defeat openly and honestly, and for this the unreconstructed Major had never fully forgiven him. It was an added proof that there was no redeeming drop of the sang azure in the Gordon veins—and Major Caspar was as scrupulously polite to Caleb Gordon's wife as he would have been, and was, to the helpmate of Tike Bryerson, mountaineer and distiller of illicit whisky.
Thomas Jefferson was vaguely indignant when Pettigrass came to ask his father to go forthwith to the manor-house. In the mouth of the foreman the invitation took on something of the flavor of a command. Besides, since the Major's return from New York, Thomas Jefferson had a grudge against him of a purely private and personal nature.
None the less, he was eager for news when his father came back, and though he got it only from overhearing the answer to his mother's question, it was satisfyingly thrilling.
"It's mighty near as we talked, Martha. The Major lumps the railroad in with all the other improvements, calls 'em Yankee, and h'ists his battle-flag. The engineer, that smart young fellow with the peaked whiskers and the eye-glasses, went to see him this evenin' about the right of way down the valley, and got himself slung off the porch of the great house into a posy bed."
"There is going to be trouble, Caleb; now you mark my words. You mustn't mix up in it."
"I don't allow to, if I can he'p it. The railroad's goin' to be a mighty good thing for us if I can get Mr. Downing to put in a side-track for the furnace."
Following this there were other conferences, the Major unbending sufficiently to come and sit on the Gordon porch in the cool of the evening. The iron-master, as one still in touch with the moving world, gave good advice. Failing to buy, the railroad company might possibly seek to bully a right of way through the valley. But in that case, there would certainly be redress in the courts for the property owners. In the meantime, nothing would be gained by making the contest a personal fight on individuals.
So counseled Caleb Gordon, sure, always, of his own standing-ground in any conflict. But from the last of the conferences the Major had ridden home through the fields; and Thomas Jefferson, with an alert eye for windstraws of conduct, had seen him dismount now and then to pull up and fling away the locating stakes driven by the railroad engineers.
In such a contention, in an age wholly given over to progress, there could be, one would say, no possible doubt of the outcome.
Giving the Major a second and a third chance to refuse to grant an easement, the railroad company pushed its grading and track-laying around the mountain and up to the stone wall marking the Dabney boundary, quietly accumulated the necessary material, and on a summer Sunday morning—Sunday by preference because no restraining writ could be served for at least twenty-four hours—a construction train, black with laborers, whisked around the nose of the mountain and dropped gently down the grade to the temporary end of track.
It was Thomas Jefferson who gave the alarm. Little Zoar, unable to support a settled pastor, was closed for the summer, but Martha Gordon kept the fire spiritual alight by teaching her son at home. One of the boy's Sunday privileges, earned by a faultless recitation of a prescribed number of Bible verses, was forest freedom for the remainder of the forenoon. It was while he was in the midst of the Beatitudes that he heard the low rumble of the coming train, and it was only by resolutely ignoring the sense of hearing that he was enabled to get through, letter-perfect.
"'Blessed are ye, when men shall revile you and persecute you,'" he chanted monotonously, with roving eyes bent on finding his cap with the loss of the fewest possible seconds—"'and shall say all manner of evil against you falsely, for my sake,'—and that's all." And he was off like a shot.
"Mind, now, Thomas Jefferson; you are not to go near that railroad!" his mother called to him as he raced down the path to the gate.
Oh, no; he would not go near the railroad! He would only run up the pike and cut across through the Dabney pasture to see if the train were really there.
It was there, as he could tell by the noise of hissing steam when the cross-cut was reached. But the parked wooding of the pasture still screened it. How near could he go without being "near" in the transgressing sense of the word? There was only one way of finding out—to keep on going until his conscience pricked sharply enough to stop him. It was a great convenience, Thomas Jefferson's conscience. As long as it kept quiet he could be reasonably sure there was no sin in sight. Yet he had to confess that it was not always above playing mean tricks; as that of