A Victor of Salamis. William Stearns Davis

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ON THE ACROPOLIS

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      The Acropolis of Athens rises as does no other citadel in the world. Had no workers in marble or bronze, no weavers of eloquence or song, dwelt beneath its shadow, it would stand the centre and cynosure of a remarkable landscape. It is “The Rock,” no other like unto it. Is it enough to say its ruddy limestone rises as a huge boulder one hundred and fifty feet above the plain, that its breadth is five hundred, its length one thousand? Numbers and measures can never disclose a soul—and the Rock of Athens has all but a soul: a soul seems to glow through its adamant when the fire-footed morning steals over the long crest of Hymettus, and touches the citadel’s red bulk with unearthly brightness; a soul when the day falls to sleep in the arms of night as Helios sinks over the western hill by Daphni. Then the Rock seems to throb and burn with life again.

      It is so bare that the hungry goats can hardly crop one spear of grass along its jagged slopes. It is so steep it scarce needs defence against an army. It is so commanding that he who stands on the westmost pinnacle can look across the windy hill of the Pnyx, across the brown plain-land and down to the sparkling blue sea with the busy havens of Peiræus and Phalerum, the scattered gray isles of the Ægean, and far away to the domelike crest of Acro-Corinthus. Let him turn to the right: below him nestles the [pg 85]gnarled hill of Areopagus, home of the Furies, the buzzing plaza of the Agora, the closely clustered city. Behind, there spread mountain, valley, plain—here green, here brown, here golden—with Pentelicus the Mighty rearing behind all, his summits fretted white, not with winter snows, but with lustrous marble. Look to the left: across the view passes the shaggy ridge of Hymettus, arid and scarred, as if wrought by the Titans, home only of goats and bees, of nymphs and satyrs.

      That was almost the self-same vision in the dim past when the first savage clambered this “Citadel of Cecrops” and spoke, “Here is my dwelling-place.” This will be the vision until earth and ocean are no more. The human habitation changes, the temples rise and crumble; the red and gray rock, the crystalline air, the sapphire sea, come from the god, and these remain.

      Glaucon and Hermione were come together to offer thanks to Athena for the glory of the Isthmus. The athlete had already mounted the citadel heading a myrtle-crowned procession to bear a formal thanksgiving, but his wife had not then been with him. Now they would go together, without pomp. They walked side by side. Nimble Chloë tripped behind with her mistress’s parasol. Old Manes bore the bloodless sacrifice, but Hermione said in her heart there came two too many.

      Many a friendly eye, many a friendly word, followed as they crossed the Agora, where traffic was in its morning bustle. Glaucon answered every greeting with his winsome smile.

      “All Athens seems our friend!” he said, as close by the Tyrannicides’ statues at the upper end of the plaza a grave councilman bowed and an old bread woman left her stall to bob a courtesy.

      [pg 86]

      “Is your friend,” corrected Hermione, thinking only of her husband, “for I have won no pentathlon.”

      “Ah, makaira, dearest and best,” he answered, looking not on the glorious citadel but on her face, “could I have won the parsley wreath had there been no better wreath awaiting me at Eleusis? And to-day I am gladdest of the glad. For the gods have sent me blessings beyond desert, I no longer fear their envy as once. I enjoy honour with all good men. I have no enemy in the world. I have the dearest of friends, Cimon, Themistocles—beyond all, Democrates. I am blessed in love beyond Peleus espoused to Thetis, or Anchises beloved of Aphrodite, for my golden Aphrodite lives not on Olympus, nor Paphos, nor comes on her doves from Cythera, but dwells—”

      “Peace.” The hand laid on his mouth was small but firm. “Do not anger the goddess by likening me unto her. It is joy enough for me if I can look up at the sun and say, ‘I keep the love of Glaucon the Fortunate and the Good.’ ”

      Walking thus in their golden dream, the two crossed the Agora, turned to the left from the Pnyx, and by crooked lanes went past the craggy rock of Areopagus, till before them rose a wooden palisade and a gate. Through this a steep path led upward to the citadel. Not to the Acropolis of fame. The buildings then upon the Rock in one short year would lie in heaps of fire-scarred ruin. Yet in that hour before Glaucon and Hermione a not unworthy temple rose, the old “House of Athena,” prototype of the later Parthenon. In the morning light it stood in beauty—a hundred Doric columns, a sculptured pediment, flashing with white marble and with tints of scarlet, blue, and gold. Below it, over the irregular plateau of the Rock, spread avenues of votive statues of gods and heroes in stone, bronze, or painted wood. Here [pg 87]and there were numerous shrines and small temples, and a giant altar for burning a hundred oxen. So hand in hand the twain went to the bronze portal of the Temple. The kindly old priest on guard smiled as he sprinkled them with the purifying salt water out of the brazen laver. The door closed behind them. For a moment they seemed to stand in the high temple in utter darkness. Then far above through the marble roof a softened light came creeping toward them. As from unfolding mist, the great calm face of the ancient goddess looked down with its unchanging smile. A red coal glowed on the tripod at her feet. Glaucon shook incense over the brazier. While it smoked, Hermione laid the crown of lilies between the knees of the half-seen image, then her husband lifted his hands and prayed aloud.

      “Athena, Virgin, Queen, Deviser of Wisdom—whatever be the name thou lovest best—accept this offering and hear. Bless now us both. Give us to strive for the noblest, to speak the wise word, to love one another. Give us prosperity, but not unto pride. Bless all our friends; but if we have enemies, be thou their enemy also. And so shall we praise thee forever.”

      This was all the prayer and worship. A little more meditation, then husband and wife went forth from the sacred cella. The panorama—rocks, plain, sea, and bending heavens—opened before them in glory. The light faded upon the purple breasts of the western mountains. Behind the Acropolis, Lycabettus’s pyramid glowed like a furnace. The marble on distant Pentelicus shone dazzlingly.

      Glaucon stood on the easternmost pinnacle of the Rock, watching the landscape.

      “Joy, makaira, joy,” he cried, “we possess one another. We dwell in ‘violet-crowned Athens’; for what else dare we to pray?”

      [pg 88]

      But Hermione pointed less pleased toward the crest of Pentelicus.

      “Behold it! How swiftly yonder gray cloud comes on a rushing wind! It will cover the brightness. The omen is bad.”

      “Why bad, makaira?”

      “The cloud is the Persian. He hangs to-day as a thunder-cloud above Athens and Hellas. Xerxes will come. And you—”

      She pressed closer to her husband.

      “Why speak of me?” he asked lightly.

      “Xerxes brings war. War brings sorrow to women. It is not the hateful and old that the spears and the arrows love best.”

      Half compelled by the omen, half by a sudden burst of unoccasioned fear, her eyes shone with tears; but her husband’s laugh rang clearly.

      “Euge! dry your eyes, and look before you. King Æolus scatters the cloud upon his briskest winds. It breaks into a thousand bits. So shall Themistocles scatter the hordes of Xerxes. The Persian shadow shall come, shall go, and again we shall be happy in beautiful Athens.”

      “Athena grant it!” prayed Hermione.

      “We can trust the goddess,” returned Glaucon, not to be shaken from his happy mood. “And now that we have paid our vows to her, let us descend. Our friends are already waiting for us by the Pnyx before they go down to the harbours.”

      As they went down the steep, Cimon and Democrates came running