Orange and Green: A Tale of the Boyne and Limerick. G. A. Henty

this land of which they had taken possession, were bare to the point of ugliness, and their interior was as cold and hard as was the exterior. Everything was for use, nothing for ornament. Scarce a flower was to be seen in their gardens, and laughter was a sign of levity, to be sternly repressed.

      Their isolation, in the midst of a hostile population, caused them no concern whatever. They cared for no society or companionship, save that of their own households, which they ruled with a rod of iron; and an occasional gathering, for religious purposes, with the other settlers of their own faith. They regarded the Irish as Papists, doomed to everlasting perdition, and indeed consigned to that fate all outside their own narrow sect. Such a people could no more mix with the surrounding population than oil with water. As a rule, they tilled as much ground in the immediate vicinity of their houses as they and their families could manage, and the rest of the land which had fallen into their possession they let, either for a money payment, or, more often, for a portion of the crops raised upon it, to such natives as were willing to hold it on these terms.

      The next generation had fallen away somewhat from their fathers' standards. It is not in human nature to stand such a strain as their families had been subjected to. There is an innate yearning for joy and happiness, and even the sternest discipline cannot keep man forever in the gloomy bonds of fanaticism. In most cases, the immediate descendants of Cromwell's soldiers would gladly have made some sort of compromise, would have surrendered much of their outlying land to obtain secure and peaceful possession of the rest, and would have emerged from the life of gloomy seclusion, in which they found themselves; but no whisper of any such feeling as this would be heard in the household of Zephaniah Whitefoot, so long as he lived.

      He was an old man now, but as hard, as gloomy, and as unlovable as he had been when in his prime. His wife had died very many years before, of no disease that Zephaniah or the doctor he called in could discover, but, in fact, of utter weariness at the dull life of repression and gloom which crushed her down. Of a naturally meek and docile disposition, she had submitted without murmuring to her husband's commands, and had, during her whole married life, never shocked him so much as she did the day before her death, when, for the first time, she exhibited the possession of an opinion of her own, by saying earnestly:

      "You may say what you like, Zephaniah, but I do think we were meant to have some happiness and pleasure on earth. If we were intended to go through life without laughing, why should we be able to laugh? Oh, how I should like to hear one hearty, natural laugh again before I die, such as I used to hear when I was a girl!"

      Jabez Whitefoot inherited his mother's docility of disposition, and, even when he grew to middle age, never dreamt of disputing his father's absolute rule, and remained strictly neutral when his wife, the daughter of an old comrade of his father, settled a few miles away, fought stoutly at times against his tyranny.

      "You are less than a man, Jabez," she would say to him, indignantly, "to put up, at your age, with being lectured as if you were a child. Parental obedience is all very well, and I hope I was always obedient to my father; but when it comes to a body not being permitted to have a soul of his own, it is going too far. If you had told me that, when I became your wife, I was to become the inmate of a dungeon for the rest of my existence, I wouldn't have had you, not if you had been master of all the broad lands of Leinster."

      But, though unable to rouse her husband into making an effort for some sort of freedom, Hannah Whitefoot had battled more successfully in behalf of her son, John.

      "You have had the management of your son, sir, and I will manage mine," she said. "I will see that he does not grow up a reprobate or a Papist, but at least he shall grow up a man, and his life shall not be as hateful as mine is, if I can help it."

      Many battles had already been fought on this point, but in the end Hannah Whitefoot triumphed. Although her husband never, himself, opposed his father's authority, he refused absolutely to use his own to compel his wife to submission.

      "You know, sir," he said, "you had your own way with my mother and me, and I say nothing for or against it. Hannah has other ideas. No one can say that she is not a good woman, or that she fails in her duty to me. All people do not see life from the same point of view. She is just as conscientious, in her way, as you are in yours. She reads her Bible and draws her own conclusions from it, just as you do; and as she is the mother of the child, and as I know she will do her best for it, I shall not interfere with her way of doing it."

      And so Hannah won at last, and although, according to modern ideas, the boy's training would have been considered strict in the extreme, it differed very widely from that which his father had had before him. Sounds of laughter, such as never had been heard within the walls of the house, since Zephaniah laid stone upon stone, sometimes issued from the room where Hannah and the child were together alone, and Zephaniah was out with Jabez about the farm; and Hannah herself benefited, as much as did the child, by her rebellion against the authorities. Jabez, too, was conscious that home was brighter and pleasanter than it had been, and when Zephaniah burst into a torrent of indignation, when he discovered that the child had absolutely heard some fairy stories from its mother, Jabez said quietly:

      "Father, I wish no dispute. I have been an obedient son to you, and will continue so to my life's end; but if you are not satisfied with the doings of my wife, I will depart with her. There are plenty who will be glad to let me a piece of land; and if I only work there as hard as I work here, I shall assuredly be able to support her and my boy. So let this be the last word between us."

      This threat put an end to the struggle. Zephaniah had, like most of his class, a keen eye to the main chance, and could ill spare the services of Jabez and his thrifty and hard-working wife; and henceforth, except by pointed references, in the lengthy morning and evening prayers, to the backsliding in his household, he held his peace.

      Between the Castle and Zephaniah Whitefoot there had never been any intercourse. The dowager Mrs. Davenant hated the Cromwellite occupier of her estate, not only as a usurper, but as the representative of the man who had slain her husband. She never alluded to his existence, and had always contrived, in her rides and walks, to avoid any point from which she could obtain so much as a distant view of the square, ugly house which formed a blot on the fair landscape. She still spoke of the estate as if it extended to its original boundaries, and ignored absolutely the very existence of Zephaniah Whitefoot, and all that belonged to him. But when her son and Jabez grew to man's estate, at about the same period, they necessarily at times crossed each other's paths; and as in them the prejudices and enmities of their elders were somewhat softened, they would, when they met on the road, exchange a passing nod or a brief "Good morning."

      Another generation still, and the boys of the two houses met as friends. Thanks to his mother's successful rebellion, John Whitefoot grew up a hearty, healthy boy, with a bright eye, a merry laugh, and a frank, open bearing.

      "One would think," his grandfather remarked angrily one day, as the boy went out, whistling gaily, to fetch in a young colt Jabez was about to break, "that John was the son of a malignant, or one of the men of Charles Stuart, rather than of a God-fearing tiller of the soil."

      "So long as he fears God, and walks in the right way, he is none the worse for that, father," Jabez said stoutly; "and even you would hardly say that his mother has failed in her teachings in that respect. I do not know that, so long as one has the words of Scripture in his heart, he is any the better for having them always on his lips; in other respects, I regret not that the boy should have a spirit and a fire which I know I lack myself. Who can say what may yet take place here! The Stuarts are again upon the throne, and, with James's leaning towards Papacy, there is no saying whether, some day, all the lands which Cromwell divided among his soldiers may not be restored to their original possessors, and in that case our sons may have to make their way in other paths of life than ours; and, if it be so, John will assuredly be more likely to make his way than I should have done."

      "We would never surrender, save with our lives, what our swords have won. We will hold the inheritance which the Lord has given us," the old man said fiercely.

      "Yes, father; and so said those whose lands we have inherited. So said Walter Davenant, of whose lands we are possessed. It will be as God wills it. He has given to us the