St. Cuthbert's. Robert E. Knowles

      There is neither time nor space to set down in detail all that followed. Let it suffice to say that while they were musing the fire burned, and the good folk of St. Cuthbert's slowly and solemnly resolved to call me to their ancient church.

      They were scandalized by a report, which spread with pestilential ease, that I had known my wife but three short weeks when I asked her to walk the long walk with me. This and other rumours provoked them to despatch a sage and ponderous officer to the distant scene of my labours, that he might investigate them on the spot. He came, he saw, he was conquered. My wife lassoed him at a throw. He went home in fetters, his eloquence alone unloosed. Long before the night on which they should meet to call, he had brandished his opinion as to the wisdom of my delirious haste.

      "But did he mak' his choice so redeek'lus sudden?" he was asked.

      "I dinna ken," he answered tropically, "and I dinna care. If he bided three weeks, he bided ower lang. I kent that fine when ance I saw her. Noo, I pit it till ye, gin ye were crossin' a desert place, an' ye saw the Rose o' Sharon afore ye, wad ye no' pluck it gin ye micht, and pluck it quick? I pit it till ye." And they answered him not a word, for there is no debater like the heart.

      I was told in after days that my historic friend the beadle canvassed for me night and day, laying mighty stress upon the fact that he knew me well, since he had travelled with me, assuring every ear that I was "uncommon ceevil," and proudly laying bare the independent scorn with which I had met his proposition to inspect the manse.

      "But we micht get him yet," he concluded, "gin we gang richt aboot it."

      These testimonials, together with his plaintive appeal to be relieved of the responsibility which the absence of a fixed minister threw upon himself, went far to confirm the wavering.

      Nor shall I linger to trace the workings of that ponderous machinery whereby I was at last installed as the minister of St. Cuthbert's Church. Even the great assemblage which gathered to welcome us, with its infinite introductions, its features social, devotional, and deputational, its addresses civic and ecclesiastical, must be dismissed with a word.

      It reminded me of nothing so much as of the launching of a ship, and beneath all its tumult of artillery there thrummed the deep undertone of joy. For St. Cuthbert's, contrary to its historic way, had parted with its last minister, a man of great ability, amid the smoke of battle, and he had gone forth as Napoleon went, with a martial record which the corroding years even yet have scarcely tarnished. Fierce had been the fight, the factions grimly equal, and beclouded with a sublime confusion as to which side had been led by heaven and which by Belial. On this point, even now, they do not exactly see eye to eye.

      And this deep joy, whose untiring hum (joy's native voice) had entwined itself with every exercise of our exultant gathering was born of the assurance of returning harmony and the welcome calm which follows the departing storm. The gentle vines of peace were beginning to clothe their scarred and disfigured Zion.

      St. Cuthbert's hailed that night as the hour of its convalescence. In consequence, every speech, even those from dry and desiccated lips, was coloured with the melody of hope. Even hoary jokes and ancestral stories, kept for tea-meetings as hard tack is kept for the army and navy, were disinfected by the kindly flavour which brooded like an April cloud.

      And now it is my purpose to set down as best I may some of the features of my life, and a few of my most vivid observations among these remarkable folk.

      The greater number of them had been born in bonnie Scotland, and all of them, even those who had never seen their ancestral home, spoke and lived and thought as though they had just come from the heathery hills. They were sprung from the loins of heroes, the stalwart pioneers from Roxburghshire and Ayrshire and Dumfries, and many another noble spot whose noblest sons had gone forth to earth's remotest bound, flaming with love of liberty and God. Seventy years before they had settled about New Jedboro, thinking of the well-loved Scottish town whose name it bore.

      Soon the echoing forest bowed before their gleaming axes, and they made the wilderness to blossom like the rose. Comfort, and even wealth, came to them at the imperious beck of industry. Stern and earnest, reckoning frivolity a sin, finding their pleasure in a growing capacity for self-denial and a growing scorn of needless luxury, they cherished in their blood the iron which had been bequeathed by noble sires.

      Hand in hand with God like sons of Knox, they built the school and the church with the first-fruits of their toil, disporting themselves again in their unforgotten psalms, worshipping after the dear-bought manner of their fathers, not a few of whom had paid the price of blood, nor deemed it sacrifice.

      Like draws to like, they say. With St. Cuthbert's this had certainly been the case; for every minister who had served them heretofore had been both born and educated in their motherland.

      Three had they had. The first was the Reverend John Grant, Doctor of Divinity, from Greenock; the second, the Reverend James Kay, from Aberdeen; the third, my immediate predecessor, the Reverend Henry Alexander from Glasgow.

      Like a mountain peak towered the memory of their first minister, a man of gigantic power, scholarly and profound, grimly genial, carrying with him everywhere the air of the Eternal. He was as eloquent almost as human lips can be, magnetic to the point of tyranny, and grandly independent of everything and every one but God. His fame covered Canada like a flood. American colleges sought the honour of their laurel on his brow, and from one of the best he accepted his Doctor's hood. City congregations coveted him with pious envy, but he hearkened to few and coquetted with none. He had assumed the cure of St. Cuthbert's when it was almost entirely (as it was still considerably) a country congregation, revelling in solitude and souls, both of which were nearer here to Nature's heart than amid the sweltering throng. Here he cherished his mighty heart and gave eternal bent to hearts only less mighty than his own.