True to His Home: A Tale of the Boyhood of Franklin. Hezekiah Butterworth

people's property for his own advantage. Ben won't."

      "That's right, my good woman, stand up for your own. Every drop of an English exile's blood is better than its weight in gold."

      "Ben is a boy," said Abiah. "If he makes an error, it will be followed by a contrite heart."

      Little Ben could hear no more. He flew, as it were, up to the garret chamber and laid down on the trestle bed. A pet squirrel came to comfort him or to get some corn. He folded the squirrel in his bosom.

      Ting-a-ling! It was Uncle Ben, the poet, whose name he had disgraced. He could endure no more; he began to sob, and so went to sleep, his little squirrel pitying him, perhaps.

      There was another heart that pitied the boy. It was Uncle Ben's. Poor Uncle Ben! He sleeps now at the side of the Franklin monument in the Granary burying ground, and we like to cast a kindly glance that way as we pass the Park Street Church on Tremont Street, on the west side. It is a good thing to have good parents, and also to have a good uncle with a poetic mind and a loving heart.

      There was one trait in little Benjamin's character that Josiah Franklin saw with his keen eye to business, and it gave him hope. He was diligent. One of Josiah Franklin's favorite texts of Scripture was, "Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men." This text he used to often repeat, or a part of it, and little Ben must have thought that it applied to him. Hints of hope, not detraction, build a boy.

      Jamie the Scotchman had little expectation that puttering Ben would ever "stand before kings." Not he. He had not that kind of vision.

      "Ah, boy, I could tell you a whole history of diligent boys who not only came to stand before kings, but who overturned thrones; and he who discrowns a king is greater than a king," said he one day. "Think what you might become."

      "Maybe I will."

      "Will what?"

      "Be some one in the world."

      "Sorry a boy you would make to 'stand before kings,' and I don't think you'll ever be likely to take off the crown from anybody. So your poor old father might as well leave that text out of the Scriptures. There are no pebbles in your sling of life. If there were, wonders would never cease. You are just your Uncle Ben over again. I'm sorry for ye, and for all."

      Little Ben looked sorry too, and he wondered if there really were in the text something prophetic for him, or if Jamie the Scotchman were the true seer. But many poor boys had come to stand before kings, and some such boys had left tyrants without a crown.

      Jamie the Scotchman thought that he had the gift of "second sight," as a consciousness of future events was called, but he usually saw shadows. He liked to talk to himself, walking with his hands behind him.

      After his dire prophecy concerning the future of little Ben he walked down to Long Wharf with Uncle Benjamin, talking to himself for the latter to hear.

      "Ye can't always tell," said he; "I didn't speak out of the true inward spirit when I said those things. It hurt the little shaver to tell him there was no future in him; I could see it did. The boy has a curious way of saying wise things; such words fly out of his mouth like swallows from a cave. If I were to take up a dead brand in the blacksmith's shop and he was around, as he commonly is, he would say, 'The more you handle a burned stick the smuttier you become'; or if I were to pick up a horseshoe there, and say, 'For the want of a nail the shoe was lost,' he would answer, 'And for want of a shoe the horse was lost.' Then, after a time, he would add, 'For want of a horse the rider was lost,' and so on. His mind works in that way. Maybe he'll become a philosopher. Philosophers stand before kings. I now have the true inner sight and open vision. I can see a streak of light in that curious gift of his. But blood tells, and his folks on his father's side were blacksmiths over in England, and philosophers don't come from the forge more'n eagles do from the hen yard.

      "I said what I did to stimulate him. It cut the little shaver to the quick, didn't it? Now he wouldn't have been so cut if there had been nothing there. The Lord forgive me if I did wrong!"

      He walked down the wharf to the end. Beyond lay the blue harbor and the green islands. The town had only some ten thousand inhabitants then, but several great ships lay in the harbor under the three hills, two of which now are gone.

      The harbor was girded with oaks and pines. Here and there a giant elm, still the glory of New England, lifted its bowery top like a cathedral amid towns of trees. Sea birds screamed low over the waters, and ospreys wheeled high in the air.

      Jamie the Scotchman had not many things to occupy his thoughts, so he sat down to wonder as to what that curious Franklin boy might become.

      A new thought struck him.

      "He has French blood in him—the old family name used to be Franklein," he said to himself. "Now what does that signify? French blood is gentle; it likes to be free. I don't see that it might not be a good thing to have; the French like to find out things and give away to others what they discover."

      A shell fell into the water before him from high in the air. The water spouted up, causing an osprey to swoop down, but to rise again.

      Jamie the Scotchman turned his head.

      "You, Ben? You follow me 'round everywhere. What makes ye, when I treat ye so?"

      "If a boy didn't hope for anything he would never have the heartache."

      "True, true, my boy; and what of that?"

      "I would rather expect something and have the heartache."

      "No one ever misses his expectations who looks for the heartache in this world. But what queer turns your mind does take, and what curious questions you do ask! Let us return to the Blue Ball."

      They did, through winding streets, one or more of which were said to follow the wanderings of William Blackstone's cow from the Common. Boston still follows the same interesting animal.

      There were windmills on the hills and tidemills near the water. There was a ferryboat between Boston and Charlestown, and on the now Chelsea side was the great Rumney Marsh. On the Common, which was a pasture, was a branching elm, a place of executions. Near it was a pond into which had been cast the Wishing Stone around which, it was reported, that if one went three times at night and repeated the Lord's Prayer backward at each circuit one might have whatever he wished for. Near the pond and the great tree were the Charles River marshes. Such was Boston in 1715-'20.

      Little Ben went to the South Church on Sundays, and the tithingman was there. The latter sat in the gallery among the children with his long rod, called the tithing stick, with which he used to touch or correct any boy or girl who whispered in meeting, who fell asleep, or who misbehaved. Little Ben must have looked from the family pew in awe at the tithingman. The old-time ministers pictured the Lord himself as being a kind of a tithingman, sitting up in heaven and watching out for the unwary. Good Josiah Franklin governed the conduct of the children in his own pew. You may be sure that none of them whispered there or fell asleep or misbehaved.

      The tithingman, who was a church constable, was annually elected to keep peace and order in the church. In England he collected tithes, or a tenth part of the parish income, which the people were supposed, after the Mosaic command, to offer to the church. He sometimes wore a peculiar dress; he was usually a very solemn-looking man, the good man of whom all the children, and some of the old women, stood in terror.

      A crafty man was the tithingman in the pursuit of his duties. He was on the watch all the time, and, as suspicion breeds suspicion, so the children were on the watch for him. The sermons were long, the hourglass was sometimes twice turned during the service, and the children often kept themselves awake by looking out for the tithingman, who was watching out for them. This was hardly the modern idea of heart culture and spiritual development, but the old Puritan churches made strong men who faced their age with iron purposes.

      We said that the tithingman was sometimes a terror to old women. Why was he so? It was sweet for certain good old people to sleep in church, and his duties extended to all