The Pilgrims of New England. Mrs. Webb-Peploe

new home which they desired to seek; but this was more than the wary king would guarantee to them. All that they could obtain was a vague promise, that so long as they conducted themselves peaceably, they should not be molested; and, relying on this promise, they immediately commenced a negotiation with the Virginian Company, for the possession of a tract of land within the limits of the patent which had been granted to them for colonizing that part of America. This was easily obtained; for the Society had hitherto only been able to occupy a few isolated spots of their extensive territory, and, therefore, were willing to encourage fresh settlers.

      The congregation over which Robinson presided, amounted, at the time of their intended emigration, to upwards of three hundred in number; but their resources were inadequate to the expense of moving all together, and it was therefore arranged that only a part of the flock should sail at first, under the guidance of William Brewster; while the rest should remain at Leyden, under the care of their pastor, and wait for the report of their friends before they followed them to their chosen place of exile.

      The names of the vessels which were engaged to convey the Pilgrims from the shores of Europe, were the Mayflower and the Speedwell—names still cherished by heir descendants. When they were ready for sea, the whole congregation assembled themselves together, and observed a solemn fast, which concluded with prayer; and Robinson preached to them from Ezra viii, 21: 'Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.' He afterwards addressed them in a deeply impressive speech, in which he earnestly deprecated all party spirit and bigotry, and exhorted them to be guided only by the pure doctrines of God's Word.

      'I charge you,' said this truly Christian and evangelical minister, 'that you follow me no further than you have seen me follow the Lord Jesus Christ. The Lord has more truth yet to break forth out of his Holy Word. I cannot sufficiently bewail the condition of the reformed churches, which are come to a period in religion, and will go, at present, no further than the instruments of their reformation. Luther and Calvin were great and shining lights in their times, yet they penetrated not into the whole counsel of God. The Lutherans cannot be drawn to go beyond what Luther saw; and the Calvinists, you see, stick fast where they were left by that great man of God.[*] I beseech you, remember it—'tis an article of your church covenant—that you shall be ready to receive whatever truth shall be made known to you from the Word of God.

      [Footnote: See Remarks on the Dangers of the Church,' by Rev. Edward

       Bickersteth.]

      The congregation then repaired to the house of their pastor, and partook of a farewell repast together; after which they proceeded to Delft Harbor, and there the Pilgrims embarked. Again their minister offered up fervent prayer in behalf of this portion of his flock who were about to encounter the dangers of a long voyage, and to seek a home in an almost unknown land—and then in deep silence they parted. 'No cheers or noisy acclamations resounded along the shore, for such demonstrations were little in accordance with the usual serious habits of the Puritans, and still less so with the feelings of sadness which now oppressed their hearts. But a volley of small shot, and three pieces of ordnance,' writes Winslow, one of the emigrants, 'announced to those on shore the hearty courage and affectionate adieus of those on board; and so, lifting up our hands to one another, and our hearts to the Lord, we departed.'

      Thus the Pilgrims set sail, with mingled feelings of hope for the future, and regret for what they left behind; and greatly would their sorrow have been increased, had they known that they would never again behold on earth the countenance of their much-loved pastor. They fully anticipated his following them, with the rest of their brethren, as soon as they should have found a suitable place of settlement for the whole congregation. But poverty and other obstacles detained him in Europe, and he terminated his useful and exemplary life at Leyden.

      The emigrants had not proceeded far on their voyage, when it was discovered that the Mayflower, commanded by Captain Jones, was in need of some repairs; and the two vessels put into Dartmouth—not to sail together again. The captain of the Speedwell declared that he was afraid to encounter the voyage; and from this, or some other motive, he positively refused to proceed any further. Several of the passengers also, had already begun to feel disheartened, and they returned with him to London, and abandoned the enterprise altogether. Doubtless, the Pilgrims bad no cause to lament the departure of these faint-hearted comrades; but it occasioned them much present inconvenience, for, not being able to procure another vessel to convey the remainder of the passengers who had embarked in the Speedwell, they were all obliged to be crowded into the Mayflower, which sailed again on the sixth of September, 1620, with considerably upwards of a hundred men, women, and children on her narrow decks, in addition to her own crew of seamen.

      After a very tedious and tempestuous voyage, they came in sight of the American shores on the eighth of November; and, as we have already seen, they landed three days afterwards in Cape Cod Bay, and eventually founded the city of New Plymouth at the place of their disembarkation. A portion of the granite rock on which the Pilgrim Fathers first set foot has since been removed from the coast, and placed in front of' The Pilgrim's Hall,' enclosed in an iron railing; and the anniversary of their landing, afterwards called Forefather's-day, has ever since been observed by their descendants as a day of solemn festivity, in remembrance of the mercy of Providence, which led them safely through so many difficulties and dangers; and permitted them to find a new home, and a new country, and to bring their enterprise to such a prosperous issue.

      It is with the first period of their establishment on the uncultivated shores of North America that our story commences; and it is connected with the sufferings and privations which were so patiently endured, and the difficulties which were so resolutely overcome, by these devoted men, before they had taken root in their new settlement, or gathered around themselves and their families the comforts which they had abandoned in their own land for conscience sake. Many trials awaited them ere prosperity became their portion, and ere they could feel either rest or security in the wild regions where they had sought a refuge: and these trials will be brought more distinctly to our minds, if we view them in connection with some of the individuals of the expedition, and follow the fortunes of one family more particularly. This family we will call by the name of Maitland, and endeavor in their somewhat imaginary history, to describe the mode of life, and some of the joys and sorrows—the difficulties and successes—of the Pilgrim Fathers.

      Owing to the many delays which the emigrants had experienced, a severe winter had set in before they landed, and had fixed a spot for their permanent abode; and they found themselves exposed to the inclemency of a North climate, with no other shelter than a few tents, besides that which the vessel continued to afford. In haste they felled the trees of the neighboring forests; and in haste they constructed the village of log huts which was to be their present abode, and which, ultimately, grew into the flourishing and wealthy city of New Plymouth. In the erection of this hamlet, no head was so fertile in plans and expedients, and no arms were so strong to execute them, as those of Rodolph Maitland, the head of the family in whom we are specially interested. He was a younger member of a very respectable family in the North of England, and had passed his youth and early manhood in the service of his country as a soldier. This profession, however, became distasteful to him when the religious dissensions which troubled the land called on him, at times, to obey his commander in carrying out schemes of oppression which were contrary both to his feelings and his principles. His marriage with Helen Seatown, the daughter of a nonconforming minister, increased his repugnance to bearing arms, which might be turned against the party to which he was now so closely connected; and he threw up his commission, and soon afterwards accompanied his father-in-law to Holland, and joined the congregation of the respected Robinson at Leyden.

      Here he continued to reside until the resolution to emigrate was formed by the Puritan refugees, when he was among the first to embrace the proposition of the pastor, and to lend all the aid which his comparative wealth, and the influence of his connections in England, enabled him to offer in furtherance of the enterprise. His father-in- law had died soon after his arrival at Leyden; but his amiable and devoted wife was most willing to follow him in his voluntary exile, and to take her children to the New World, where she hoped to bring them up in the same principles of pure evangelical religion which she