he is often poor. Bouillé estimates that all the old families, save two or three hundred, are ruined.
1317 In Rouergue several of them live on an income of fifty and even twenty-five louis, (1000 and 500 francs). In Limousin, says an intendant at the beginning of the century, out of several thousands there are not fifteen who have twenty thousand livres income. In Berry, towards 1754, "three-fourths of them die of hunger." In Franche-Comté the fraternity to which we have alluded appears in a humorous light, "after the mass each one returning to his domicile, some on foot and others on their Rosinantes." In Brittany "lots of gentlemen found as excisemen, on the farms or in the lowest occupations." One M. de la Morandais becomes the overseer of an estate. A certain family with nothing but a small farm "attests its nobility only by the pigeon-house; it lives like the peasants, eating nothing but brown bread." Another gentleman, a widower, "passes his time in drinking, living licentiously with his servants, and covering butter-pots with the handsomest title-deeds of his lineage." All the chevaliers de Châteaubriand," says the father, "were drunkards and beaters of hares." He himself just makes shift to live in a miserable way, with five domestics, a hound and two old mares "in a chateau capable of accommodating a hundred seigniors with their suites." Here and there in the various memoirs we see these strange superannuated figures passing before the eye, for instance, in Burgundy, "gentlemen huntsmen wearing gaiters and hob-nailed shoes, carrying an old rusty sword under their arms dying with hunger and refusing to work."
1318 Elsewhere we encounter "M. de Pérignan, with his red garments, wig and ginger face, having dry stone wails built on his domain, and getting intoxicated with the blacksmith of the place;" related to Cardinal Fleury, he is made the first Duc de Fleury. Everything contributes to this decay, the law, habits and customs, and, above all, the right of primogeniture. Instituted for the purpose of maintaining undivided sovereignty and patronage it ruins the nobles since sovereignty and patronage have no material to work on. "In Brittany," says Châteaubriand, "the elder sons of the nobles swept away two-thirds of the property, while the younger sons shared in one-third of the paternal heritage."
1319 Consequently, "the younger sons of younger sons soon come to the sharing of a pigeon, rabbit, hound and fowling-piece. The entire fortune of my grandfather did not exceed five thousand livres income, of which his elder son had two-thirds, three thousand three hundred livres, leaving one thousand six hundred and sixty-six livres for the three younger ones, upon which sum the elder still had a préciput claim."
1320 This fortune, which crumbles away and dies out, they neither know how, nor are they disposed, to restore by commerce, manufactures or proper administration of it; it would be derogatory. "High and mighty seigniors of dove-cote, frog-pond and rabbit-warren," the more substance they lack the more value they set on the name. Add to all this winter sojourn in town, the ceremonial and expenses caused by vanity and social requirements, and the visits to the governor and the intendant. A man must be either a German or an Englishman to be able to pass three gloomy, rainy months in a castle or on a farm, alone, in companionship with peasants, at the risk of becoming as awkward and as fantastic as they.
1321 They accordingly run in debt, become involved, sell one piece of ground and then another piece. A good many alienate the whole, excepting their small manor and their seigniorial dues, the cens and the lods et ventes, and their hunting and justiciary rights on the territory of which they were formerly proprietors.
1322 Since they must support themselves on these privileges they must necessarily enforce them, even when the privilege is burdensome, and even when the debtor is a poor man. How could they remit dues in grain and in wine when these constitute their bread and wine for the entire year? How could they dispense with the fifth and the fifth of the fifth (du quint et du requint) when this is the only coin they obtain? Why, being needy should they not be exacting? Accordingly, in relation to the peasant, they are simply his creditors; and to this end come the feudal régime transformed by the monarchy. Around the chateau I see sympathies declining, envy raising its head, and hatreds on the increase. Set aside in public matters, freed from taxation, the seignior remains isolated and a stranger among his vassals; his extinct authority with his unimpaired privileges form for him an existence apart. When he emerges from it, it is to forcibly add to the public misery. From this soil, ruined by the tax-man, he takes a portion of its product, so much it, sheaves of wheat and so many measures of wine. His pigeons and his game eat up the crops. People are obliged to grind in his mill, and to leave with him a sixteenth of the flour. The sale of a field for the sum of six hundred livres puts one hundred livres into his pocket. A brother's inheritance reaches a brother only after he has gnawed out of it a year's income. A score of other dues, formerly of public benefit, no longer serve but to support a useless private individual. The peasant, then as today, is eager for gain, determined and accustomed to do and to suffer everything to save or gain a crown. He ends by looking angrily on the turret in which are preserved the archives, the rent-roll, the detested parchments by means of which a Man of another species, favored to the detriment of the rest, a universal creditor and paid to do nothing, grazes over all the ground and feeds on all the products. Let the opportunity come to enkindle all this covetousness, and the rent-roll will burn, and with it the turret, and with the turret, the chateau.
III. Absentee Seigniors.
Table of Contents
Vast extent of their fortunes and rights.—Possessing
greater advantages they owe greater services.-Reasons for
their absenteeism.—Effect of it.—Apathy of the provinces.—
Condition of their estates.—They give no alms.—Misery of
their tenants.—Exactions of their agents.—Exigencies of
their debts.—State of their justiciary.—Effects of their
hunting rights.—Sentiments of the peasantry towards them.
The spectacle becomes still gloomier, on passing from the estates on which the seigniors reside to those on which they are non-residents. Noble or ennobled, lay and ecclesiastic, the latter are privileged among the privileged, and form an aristocracy inside of an aristocracy. Almost all the powerful and accredited families belong to it whatever may be their origin and their date.1323 Through their habitual or frequent residence near the court, through their alliances or mutual visits, through their habits and their luxuries, through the influence which they exercise and the enmities which they provoke, they form a group apart, and are those who possess the most extensive estates, the leading suzerainties, and the most complete and comprehensive jurisdictions. Of the court nobility and of the higher clergy, they number perhaps, a thousand in each order, while their small number only brings out in higher relief the enormity of their advantages. We have seen that the appanages of the princes of the blood comprise a seventh of the territory; Necker estimates the revenue of the estates enjoyed by the king's two brothers at two millions.1324 The domains of the Ducs de Bouillon, d'Aiguillon, and some others cover entire leagues, and, in immensity and continuity, remind one of those, which the Duke of Sutherland and the Duke of Bedford now possess in England. With nothing else than his forests and his canal, the Duke of Orleans, before marrying his wife, as rich as himself, obtains an income of a million. A certain seigniory, le Clermontois, belonging to the Prince de Condé, contains forty thousand inhabitants, which is the extent of a German principality; "moreover all the taxes or subsidies occurring in le Clermontois are imposed for the benefit of His Serene Highness, the king receiving absolutely nothing."1325 Naturally authority and wealth go together, and, the more an estate yields, the more its owner resembles a sovereign. The archbishop of Cambray, Duc de Cambray, Comte de Cambrésis, possesses the suzerainty over all the fiefs of a region which numbers
