The Articles of Faith: The Principal Doctrines of the Church of Jesus Christ of Latter-Day Saints. James E. Talmage

the true meaning; it is literally at-one-ment, "denoting reconciliation, or the bringing into agreement of those who have been estranged."193 And such is the significance of the saving sacrifice of the Redeemer, whereby He expiated the transgression of the Fall, through which came death into the world, and provided ready and efficient means for man's attainment of immortality through reconciliation with God.

      4. Nature of the Atonement.—The atonement wrought by Jesus Christ is a necessary sequence of the transgression of Adam; and, as the infinite foreknowledge of God made clear to Him the one even before Adam was placed on earth, so the Father's boundless mercy prepared a Savior for mankind before the world was framed. Through the Fall, Adam and Eve have entailed the conditions of mortality upon their descendants; therefore all beings born of earthly parents are subject to bodily death. The sentence of banishment from the presence of God was in the nature of a spiritual death; and that penalty, which was visited upon our first parents in the day of their transgression, has likewise followed as the common heritage of humanity. As this penalty came into the world through an individual act, it would be manifestly unjust to cause all to eternally suffer therefrom, without a chance of deliverance. Therefore was the promised sacrifice of Jesus Christ ordained as a propitiation for broken law, whereby Justice could be fully satisfied, and Mercy be left free to exercise her beneficent influence over the souls of mankind.194 All the details of the glorious plan, by which the salvation of the human family is assured, may not lie within the understanding of man; but surely man has learned, from his futile attempts to fathom the primary cause of the phenomena of nature, that his powers of comprehension are limited; and he will admit, that to deny an effect because of his inability to elucidate its cause, would be to forfeit his claims as an observing and reasoning being.

      5. Simple as is the plan of redemption in its general features, it is confessedly a mystery to the finite mind in detail. President John Taylor has written in this wise:—"In some mysterious, incomprehensible way, Jesus assumed the responsibility which naturally would have devolved upon Adam; but which could only be accomplished through the mediation of Himself; and by taking upon Himself their sorrows, assuming their responsibilities, and bearing their transgressions or sins. In a manner to us incomprehensible and inexplicable, He bore the weight of the sins of the whole world, not only of Adam, but of his posterity; and in doing that, opened the kingdom of heaven, not only to all believers and all who obeyed the law of God, but to more than one half of the human family who die before they come to years of maturity, as well as to the heathen, who, having died without law, will through His mediation be resurrected without law, and be judged without law, and thus participate, according to their capacity, works, and worth, in the blessings of His atonement."195

      6. But, however incomplete may be our comprehension of the scheme of redemption through Christ's vicarious sacrifice in all its parts, we cannot reject it without becoming infidel; for it stands as the fundamental doctrine of all scripture, the very essence of the spirit of prophecy and revelation, the most prominent of all the declarations of God unto man.

      7. The Atonement a Vicarious Sacrifice.—It is to many a matter of surpassing wonder that the voluntary sacrifice of a single being could be made to operate as a means of ransom for the rest of mankind. In this, as in other things, the scriptures are explicable only by the spirit of scriptural interpretation. The sacred writings of ancient times, the words of modern prophets, the traditions of mankind, the rites of sacrifice, and even the sacrileges of heathen idolatries, involve the idea of vicarious atonement. God has never refused to accept an offering made by one who is authorized on behalf of those who are in any way incapable of doing the required service themselves. The scape-goat,196 and the altar victim197 of ancient Israel, if offered with repentance and contrition, were accepted by the Lord in mitigation of the sins of the people. It is interesting to note, that while the ceremonies of sacrifice formed so large and so essential a part of the Mosaic requirements, these rites long ante-dated the establishment of Israel as a distinct people; for, as already shown, altar sacrifice was rendered by Adam.198 The symbolism of the sacrificing of animals as a prototype of the great sacrifice to follow on Calvary was thus instituted with the beginning of human history.

      8. The many kinds of sacrifice prescribed by the Mosaic law are clearly classified under the headings bloody and bloodless. Offerings of the first order only, involving the infliction of death, were acceptable in propitiation or atonement for sin, and the victim had to be clean, healthy, and without spot or blemish. And so for the great sacrifice, the effects of which were to be infinite, only an innocent subject could be accepted. It was Christ's right, as the only sinless Being on earth, and as the Only Begotten of the Father, and above all as the One ordained to this mission in the heavens, to be the Redeemer of mankind; and though the exercise of this right involved a sacrifice, the extent of which man cannot comprehend, yet Christ made that sacrifice willingly and voluntarily. To the last He had the means of terminating the tortures of His persecutors, by a simple exercise of His powers as one of the Godhead.199 In some way, though that way may be inexplicable to us, Christ took upon Himself the sins of mankind. The means may be to our finite minds a mystery, yet the results are our salvation.

      9. Something of the Savior's agony as He groaned under this load of guilt, which to Him, as a type of purity, must have been in itself repulsive, He has told us through the prophet's words in this day: "For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I, which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit; and would that I might not drink the bitter cup, and shrink:—Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men."200 Further instances of the validity of vicarious service are found in the ordinances of baptism for the dead201 as taught in apostolic and modern times, and in the institution of other temple ceremonies202 in the present dispensation.

      10. Christ's Sacrifice was Voluntary and Love-inspired.—We have noted in passing that Christ gave His life willingly and voluntarily for the redemption of mankind. He offered Himself, in the great Council of the Gods, as the subject of the atoning sacrifice made necessary by the fore-seen transgression of the first man; and the free agency shown and exercised in this, the early stage of His saving mission, was retained to the very last of the agonizing fulfillment of the accepted plan. Though He lived on earth a man in every particular that concerns us in our regard for Him as an example of Godliness in humanity, yet it is to be remembered that, though born of a mortal mother, he was begotten by an immortal Sire; and so had combined within His being the capacity to die, and the power to set death at defiance. He gave His life; it was not taken from Him. Note the significance of His own declaration:—"Therefore doth my Father love me, because I lay down my life that I may take it up again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again."203 On another occasion Jesus testified of Himself in this way:—"For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man."204 And then amid the tragic scenes of the betrayal, when one who had been a professed follower and friend gave Him with a traitorous kiss to His persecutors, when Peter, with a rashness prompted by righteous zeal, drew and used the sword in His defence, the Master said:—"Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?"205 And on to the bitter end, marked by the expiring though triumphant cry "It is finished," the incarnated God held in subjection within Himself the power to thwart His murderers, had He so willed.

      11. The motive inspiring and sustaining Him through all the scenes of His mission, from the time of His primeval ordination to the moment of victorious consummation on the cross, was two-fold; first, the desire to do His Father's will, in accomplishing the salvation of man; second, His love for humanity, of whose welfare and destiny He had assumed charge. Far from cherishing the least feeling of vindictiveness against those, who, in defiance of the laws of God and man, put Him to ignominious death, He entertained for them compassion to the last. Hear Him in the hour of supreme agony, praying aloud, "Father, forgive them, for they know not