Essays: Scientific, Political, & Speculative (Vol. 1-3). Spencer Herbert

evolution of secreting and excreting organs in an animal. We know that such is the process by which the liver is developed. Out of the group of bile-cells forming the germ of it, some centrally-placed ones, lying next to the intestine, are transformed into ducts through which the secretion of the peripheral bile-cells is poured into the intestine; and as the peripheral bile-cells multiply, there similarly arise secondary ducts emptying themselves into the main ones; tertiary ones into these; and so on. Recent inquiries show that the like is the case with the lungs—that the bronchial tubes are thus formed. But while analogy suggests that this is the original mode in which such organs are developed, it at the same time suggests that this does not necessarily continue to be the mode. For as we find that in the social organism, manufacturing establishments are no longer commonly developed through the series of modifications above described, but now mostly arise by the direct transformation of a number of persons into master, clerks, foremen, workers, &c.; so the approximate method of forming organs, may in some cases be replaced by a direct metamorphosis of the organic units into the destined structure, without any transitional structures being passed through. That there are organs thus formed is an ascertained fact; and the additional question which analogy suggests is, whether the direct method is substituted for the indirect method.

      Such parallelisms might be multiplied. And were it possible here to show in detail the close correspondence between the two kinds of organization, our case would be seen to have abundant support. But, as it is, these few illustrations will sufficiently justify the opinion that study of organized bodies may be indirectly furthered by study of the body politic. Hints may be expected, if nothing more. And thus we venture to think that the Inductive Method, usually alone employed by most physiologists, may not only derive important assistance from the Deductive Method, but may further be supplemented by the Sociological Method.

      FOOTNOTES:

      [6] Carpenter's Principles of Comparative Physiology, pp. 616–17.

      [7] With the exception, perhaps, of the Myxinoid fishes, in which what is considered as the nasal orifice is single, and on the median line. But seeing how unusual is the position of this orifice, it seems questionable whether it is the true homologue of the nostrils.

[8] In the Westminster Review for April, 1857; and now reprinted in this volume.

[9] See Essay on "Progress: its Law and Cause."

[10] This was written before the publication of the Origin of Species. I leave it standing because it shows the stage of thought then arrived at.

      THE NEBULAR HYPOTHESIS.

       Table of Contents

      [First published in The Westminster Review for July, 1858. In explanation of sundry passages, it seems needful to state that this essay was written in defence of the Nebular Hypothesis at a time when it had fallen into disrepute. Hence there are some opinions spoken of as current which are no longer current.]

      Inquiring into the pedigree of an idea is not a bad means of roughly estimating its value. To have come of respectable ancestry, is prima facie evidence of worth in a belief as in a person; while to be descended from a discreditable stock is, in the one case as in the other, an unfavourable index. The analogy is not a mere fancy. Beliefs, together with those who hold them, are modified little by little in successive generations; and as the modifications which successive generations of the holders undergo do not destroy the original type, but only disguise and refine it, so the accompanying alterations of belief, however much they purify, leave behind the essence of the original belief.

      Considered genealogically, the received theory respecting the creation of the Solar System is unmistakably of low origin. You may clearly trace it back to primitive mythologies. Its remotest ancestor is the doctrine that the celestial bodies are personages who originally lived on the Earth—a doctrine still held by some of the negroes Livingstone visited. Science having divested the sun and planets of their divine personalities, this old idea was succeeded by the idea which even Kepler entertained, that the planets are guided in their courses by presiding spirits: no longer themselves gods, they are still severally kept in their orbits by gods. And when gravitation came to dispense with these celestial steersmen, there was begotten a belief, less gross than its parent, but partaking of the same essential nature, that the planets were originally launched into their orbits by the Creator's hand. Evidently, though much refined, the anthropomorphism of the current hypothesis is inherited from the aboriginal anthropomorphism, which described gods as a stronger order of men.

      There is an antagonist hypothesis which does not propose to honour the Unknown Power manifested in the Universe, by such titles as "The Master-Builder," or "The Great Artificer;" but which regards this Unknown Power as probably working after a method quite different from that of human mechanics. And the genealogy of this hypothesis is as high as that of the other is low. It is begotten by that ever-enlarging and ever-strengthening belief in the presence of Law, which accumulated experiences have gradually produced in the human mind. From generation to generation Science has been proving uniformities of relation among phenomena which were before thought either fortuitous or supernatural in their origin—has been showing an established order and a constant causation where ignorance had assumed irregularity and arbitrariness. Each further discovery of Law has increased the presumption that Law is everywhere conformed to. And hence, among other beliefs, has arisen the belief that the Solar System originated, not by manufacture but by evolution. Besides its abstract parentage in those grand general conceptions which Science has generated, this hypothesis has a concrete parentage of the highest character. Based as it is on the law of universal gravitation, it may claim for its remote progenitor the great thinker who established that law. It was first suggested by one who ranks high among philosophers. The man who collected evidence indicating that stars result from the aggregation of diffused matter, was the most diligent, careful, and original astronomical observer of modern times. And the world has not seen a more learned mathematician than the man who, setting out with this conception of diffused matter concentrating towards its centre of gravity, pointed out the way in which there would arise, in the course of its concentration, a balanced group of sun, planets, and satellites, like that of which the Earth is a member.

      Thus, even were there but little direct evidence assignable for the Nebular Hypothesis, the probability of its truth would be strong. Its own high derivation and the low derivation of the antagonist hypothesis, would together form a weighty reason for accepting it—at any rate, provisionally. But the direct evidence assignable for the Nebular Hypothesis is by no means little. It is far greater in quantity, and more varied in kind, than is commonly supposed. Much has been said here and there on this or that class of evidences; but nowhere, so far as we know, have all the evidences been fully stated. We propose here to do something towards supplying the deficiency: believing that, joined with the a priori reasons given above, the array of a posteriori reasons will leave little doubt in the mind of any candid inquirer.

      And first, let us address ourselves to those recent discoveries in stellar astronomy which have been supposed to conflict with this celebrated speculation.

      When Sir William Herschel, directing his great reflector to various nebulous spots, found them resolvable into clusters of stars, he inferred, and for a time maintained, that all nebulous spots are clusters of stars exceedingly remote from us. But after years of conscientious investigation, he concluded that "there were nebulosities which are not of a starry nature;" and on this conclusion was based his hypothesis of a diffused luminous fluid which, by its eventual aggregation, produced stars. A telescopic power much exceeding that used by Herschel, has enabled