Historical Study of Jesus the Christ and His Mission. James E. Talmage

and reprobate as others of his unprincipled family, but he was less aggressive in vindictiveness, and in that period of his reign was comparatively tolerant.257

Concerning the home life of Joseph and his family in Nazareth, the scriptural record makes but brief mention. The silence with which the early period of the life of Jesus is treated by the inspired historians is impressive; while the fanciful accounts written in later years by unauthorized hands are full of fictitious detail, much of which is positively revolting in its puerile inconsistency. None but Joseph, Mary, and the other members of the immediate family or close associates of the household could have furnished the facts of daily life in the humble home at Nazareth; and from these qualified informants Matthew and Luke probably derived the knowledge of which they wrote. The record made by those who knew is marked by impressive brevity. In this absence of detail we may see evidence of the genuineness of the scriptural account. Inventive writers would have supplied, as, later, such did supply, what we seek in vain within the chapters of the Gospels. With hallowed silence do the inspired scribes honor the boyhood of their Lord; he who seeks to invent circumstances and to invest the life of Christ with fictitious additions, dishonors Him. Read thoughtfully the attested truth concerning the childhood of the Christ: "And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him."258

In such simplicity is the normal, natural development of the Boy Jesus made clear. He came among men to experience all the natural conditions of mortality; He was born as truly a dependent, helpless babe as is any other child; His infancy was in all common features as the infancy of others; His boyhood was actual boyhood, His development was as necessary and as real as that of all children. Over His mind had fallen the veil of forgetfulness common to all who are born to earth, by which the remembrance of primeval existence is shut off. The Child grew, and with growth there came to Him expansion of mind, development of faculties, and progression in power and understanding. His advancement was from one grace to another, not from gracelessness to grace; from good to greater good, not from evil to good; from favor with God to greater favor, not from estrangement because of sin to reconciliation through repentance and propitiation.259

Our knowledge of Jewish life in that age justifies the inference that the Boy was well taught in the law and the scriptures, for such was the rule. He garnered knowledge by study, and gained wisdom by prayer, thought, and effort. Beyond question He was trained to labor, for idleness was abhorred then as it is now; and every Jewish boy, whether carpenter's son, peasant's child, or rabbi's heir, was required to learn and follow a practical and productive vocation. Jesus was all that a boy should be, for His development was unretarded by the dragging weight of sin; He loved and obeyed the truth and therefore was free.260

Joseph and Mary, devout and faithful in all observances of the law, went up to Jerusalem every year at the feast of the Passover. This religious festival, it should be remembered, was one of the most solemn and sacred among the many ceremonial commemorations of the Jews; it had been established at the time of the peoples' exodus from Egypt, in remembrance of the outstretched arm of power by which God had delivered Israel after the angel of destruction had slain the firstborn in every Egyptian home and had mercifully passed over the houses of the children of Jacob.261 It was of such importance that its annual recurrence was made the beginning of the new year. The law required all males to present themselves before the Lord at the feast. The rule was that women should likewise attend if not lawfully detained; and Mary appears to have followed both the spirit of the law and the letter of the rule, for she habitually accompanied her husband to the annual gathering at Jerusalem.

      When Jesus had attained the age of twelve years He was taken by His mother and Joseph to the feast as the law required; whether the Boy had ever before been present on such an occasion we are not told: At twelve years of age a Jewish boy was recognized as a member of his home community; he was required then to enter with definite purpose upon his chosen vocation; he attained an advanced status as an individual in that thereafter he could not be arbitrarily disposed of as a bond-servant by his parents; he was appointed to higher studies in school and home; and, when accepted by the priests, he became a "son of the law." It was the common and very natural desire of parents to have their sons attend the feast of the Passover and be present at the temple ceremonies as recognized members of the congregation when of the prescribed age. Thus came the Boy Jesus to the temple.

The feast proper lasted seven days, and in the time of Christ was annually attended by great concourses of Jews; Josephus speaks of such a Passover gathering as "an innumerable multitude."262 The people came from distant provinces in large companies and caravans, as a matter of convenience and as a means of common protection against the marauding bands which are known to have infested the country. As members of such a company Joseph and his family traveled.

When, following the conclusion of the Passover, the Galilean company had gone a day's journey toward home, Joseph and Mary discovered to their surprize and deep concern that Jesus was not with their company. After a fruitless search among their friends and acquaintances, they turned back toward Jerusalem seeking the Boy. Their inquiries brought little comfort or assistance until three days had passed; then "they, found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions."263 It was no unusual thing for a twelve year old boy to be questioned by priests, scribes, or rabbis, nor to be permitted to ask questions of these professional expounders of the law, for such procedure was part of the educational training of Jewish youths; nor was there anything surprizing in such a meeting of students and teachers within the temple courts, for the rabbis of that time were accustomed to give instruction there; and people, young and old, gathered about them, sitting at their feet to learn; but there was much that was extraordinary in this interview as the demeanor of the learned doctors showed, for never before had such a student been found, inasmuch as "all that heard him were astonished at his understanding and answers." The incident furnishes evidence of a wellspent boyhood and proof of unusual attainments.264

      The amazement of Mary and her husband on finding the Boy in such distinguished company, and so plainly the object of deference and respect, and the joy of seeing again the beloved One who to them had been lost, did not entirely banish the memory of the anguish His absence had caused them. In words of gentle yet unmistakable reproof the mother said: "Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing." The Boy's reply astonished them, in that it revealed, to an extent they had not before realized, His rapidly maturing powers of judgment and understanding. Said He: "How is it that ye sought me? wist ye not that I must be about my Father's business?"

      Let us not say that there was unkind rebuke or unfilial reproof in the answer of this most dutiful of sons to His mother. His reply was to Mary a reminder of what she seems to have forgotten for the moment—the facts in the matter of her Son's paternity. She had used the words "thy father and I;" and her Son's response had brought anew to her mind the truth that Joseph was not the Boy's father. She appears to have been astonished that One so young should so thoroughly understand His position with respect to herself. He had made plain to her the inadvertent inaccuracy of her words; His Father had not been seeking Him; for was He not even at that moment in His Father's house, and particularly engaged in His Father's business, the very work to which His Father had appointed Him?

      He had in no wise intimated a doubt as to Mary's maternal relationship to Himself; though He had indisputably shown that He recognized as His Father, not Joseph of Nazareth, but the God of Heaven. Both Mary and Joseph failed to comprehend the full import of His words. Though He understood the superior claim of duty based on His divine Sonship, and had shown to Mary that her authority as earthly mother was subordinate to that of His immortal and divine Father,