The Rise of the Russian Empire. Saki

Commerce had made great strides in the last half-hundred years, and Kiev, in the zenith of her fortunes, attracted traders from many lands; besides her 300 churches she had 8 markets, there were separate quarters for Hungarian, Hollandish, German, and Skandinavian merchants, and the Dniepr was constantly covered with cargo vessels. Novgorod was another important centre of trade and foreign intercourse. A more convenient medium of exchange, always a stimulating factor in commerce, was gradually superseding the hides and pelts which were the earliest articles of sale and barter; the first step had been to substitute leather tokens cut from the skins themselves, called kounas, from kounitza, a marten (being generally cut from a marten pelt). These were replaced, as silver grew more plentiful in the country, by coins of that metal, stamped with rude representations of the reigning prince.

      Following the time-hallowed custom of his forbears, Yaroslav in his last days divided the lands of his realm among his surviving sons. (Vladimir, the eldest, had died in 1052.) Isiaslav became, after his father’s death, Grand Prince of Kiev, his four brothers being settled respectively in the sub-provinces of Tchernigov, Péréyaslavl, Smolensk, and Volhynia. Polotzk was still held by the other branch of the family. Yaroslav died at Voutchigorod on the 19th February 1054. On a winter’s day his corpse was borne in mournful procession along the snow-clad road to Kiev, there to rest in a marble tomb in a side chapel of the Cathedral of S. Sofia.

      Under Yaroslav Russia enjoyed a prosperity and position that was lost in the partitions and discords of his successors, and this circumstance was probably responsible for the somewhat flattering estimate that was formed of his character by subsequent chroniclers.[21] As patron of Kiev and benefactor to the Church he was naturally glorious and good in the eyes of Nestor, and by some writers he has been styled “the Russian Charlemagne,” on account of the code of laws which he formulated for his country. Concerning his piety, he lived in an age when much giving from the State treasury to church or monastery counted for such, and it is recorded of him that his dying words charged his sons to “treat each other as brothers” and “have great tenderness” one for another. His own brother still lay in the prison that was his living tomb for over a score of years.