From a College Window. Benson Arthur Christopher

and a mastery of detail, was essentially a man of affairs. Yet he contrived to be a student too. Thus, owing to the fact that he often shifted his headquarters, I have seen a good deal of general society in several parts of England. Moreover, I was brought up in a distinctly intellectual atmosphere.

      I was at a big public school, and gained a scholarship at the University. I was a moderate scholar and a competent athlete; but I will add that I had always a strong literary bent. I took in younger days little interest in history or polities, and tended rather to live an inner life in the region of friendship and the artistic emotions. If I had been possessed of private means, I should, no doubt, have become a full-fledged dilettante. But that doubtful privilege was denied me, and for a good many years I lived a busy and fairly successful life as a master at a big public school. I will not dwell upon this, but I will say that I gained a great interest in the science of education, and acquired profound misgivings as to the nature of the intellectual process known by the name of secondary education. More and more I began to perceive that it is conducted on diffuse, detailed, unbusiness-like lines. I tried my best, as far as it was consistent with loyalty to an established system, to correct the faulty bias. But it was with a profound relief that I found myself suddenly provided with a literary task of deep interest, and enabled to quit my scholastic labours. At the same time, I am deeply grateful for the practical experience I was enabled to gain, and even more for the many true and pleasant friendships with colleagues, parents, and boys that I was allowed to form.

      What a waste of mental energy it is to be careful and troubled about one's path in life! Quite unexpectedly, at this juncture, came my election to a college Fellowship, giving me the one life that I had always eagerly desired, and the possibility of which had always seemed closed to me.

      I became then a member of a small and definite society, with a few prescribed duties, just enough, so to speak, to form a hem to my life of comparative leisure. I had acquired and kept, all through my life as a schoolmaster, the habit of continuous literary work; not from a sense of duty, but simply from instinctive pleasure. I found myself at once at home in my small and beautiful college, rich with all kinds of ancient and venerable traditions, in buildings of humble and subtle grace. The little dark-roofed chapel, where I have a stall of my own; the galleried hall, with its armorial glass; the low, book-lined library; the panelled combination-room, with its dim portraits of old worthies: how sweet a setting for a quiet life! Then, too, I have my own spacious rooms, with a peaceful outlook into a big close, half orchard, half garden, with bird-haunted thickets and immemorial trees, bounded by a slow river.

      And then, to teach me how "to borrow life and not grow old," the happy tide of fresh and vigorous life all about me, brisk, confident, cheerful young men, friendly, sensible, amenable, at that pleasant time when the world begins to open its rich pages of experience, undimmed at present by anxiety or care.

      My college is one of the smallest in the University. Last night in Hall I sate next a distinguished man, who is, moreover, very accessible and pleasant. He unfolded to me his desires for the University. He would like to amalgamate all the small colleges into groups, so as to have about half-a-dozen colleges in all. He said, and evidently thought, that little colleges are woefully circumscribed and petty places; that most of the better men go to the two or three leading colleges, while the little establishments are like small backwaters out of the main stream. They elect, he said, their own men to Fellowships; they resist improvements; much money is wasted in management, and the whole thing is minute and feeble. I am afraid it is true in a way; but, on the other hand, I think that a large college has its defects too. There is no real college spirit there; it is very nice for two or three sets. But the different schools which supply a big college form each its own set there; and if a man goes there from a leading public school, he falls into his respective set, lives under the traditions and in the gossip of his old school, and gets to know hardly any one from other schools. Then the men who come up from smaller places just form small inferior sets of their own, and really get very little good out of the place. Big colleges keep up their prestige because the best men tend to go to them; but I think they do very little for the ordinary men who have fewer social advantages to start with.

      The only cure, said my friend, for these smaller places is to throw their Fellowships open, and try to get public-spirited and liberal-minded Dons. Then, he added, they ought to specialize in some one branch of University teaching, so that the men who belonged to a particular department would tend to go there.

      Well, to-day was a wet day, so I did what I particularly enjoy—I went off for a slow stroll, and poked about among some of the smaller colleges. I declare that the idea of tying them all together seemed to me to be a horrible piece of vandalism. These sweet and gentle little places, with a quiet, dignified history and tradition of their own, are very attractive and beautiful. I went and explored a little college I am ashamed to say I had never visited before. It shows a poor plastered front to the street, but the old place is there behind the plaster. I went into a tiny, dark chapel, with a high pillared pediment of carved wood behind the altar, a rich ceiling, and some fine columned alcoves where the dignitaries sit. Out of the gallery opens a venerable library, with a regretful air of the past about its faded volumes in their high presses, as though it sadly said, "I am of yesterday." Then we found ourselves in a spacious panelled Hall, with a great oriel looking out into a peaceful garden, embowered in great trees, with smiling lawns. All round the Hall hung portraits of old worthies—peers, judges, and bishops, with some rubicund wigged Masters. I like to think of the obscure and yet dignified lives that have been lived in these quaint and stately chambers. I suppose that there used to be a great deal of tippling and low gossip in the old days of the vinous, idle Fellows, who hung on for life, forgetting their books, and just trying to dissipate boredom. One tends to think that it was all like that; and yet, doubtless, there were quiet lives of study and meditation led here by wise and simple men who have long since mouldered into dust. And all that dull rioting is happily over. The whole place is full of activity and happiness. There is, if anything, among the Dons, too much business, too many meetings, too much teaching, and the life of mere study is neglected. But it pleases me to think that even now there are men who live quietly among their books, unambitious, perhaps unproductive, but forgetting the flight of time, and looking out into a pleasant garden, with its rustling trees, among the sound of mellow bells. We are, most of us, too much in a fuss nowadays to live these gentle, innocent, and beautiful lives; and yet the University is a place where a poor man, if he be virtuous, may lead a life of dignity and simplicity, and refined happiness. We make the mistake of thinking that all can be done by precept, when, as a matter of fact, example is no less potent a force. To make such quiet lives possible was to a great extent what these stately and beautiful places were founded for—that there should be in the busy world a corner where activities should not be so urgent, and where life should pass like an old dream, tinged with delicate colour and soft sound. I declare I do not know that it is more virtuous to be a clerk in a bank, toiling day by day that others should be rich, than to live in thought and meditation, with a heart open to sweet influences and pure hopes. And yet it seems to be held nowadays that virtue is bound up with practical life. If a man is content to abjure wealth and to forego marriage, to live simply without luxuries, he may spend a very dignified, gentle life here, and at the same time he may be really useful. It is a thing which is well worth doing to attempt the reconciliation between the old and the young. Boys come up here under the impression that their pastors and teachers are all about fifty; they think of them as sensible, narrow-minded men, and, like Melchizedek, without beginning of days or end of life. They suppose that they like marking mistakes in exercises with blue pencil, and take delight in showing their power by setting punishments. It does not often occur to them that schoolmasters may be pathetically anxious to guide boys right, and to guard them from evil. They think of them as devoid of passions and prejudices, with a little dreary space to traverse before they sink into the tomb. Even in homes, how seldom does a perfectly simple human relation exist between a boy and his father! There is often a great deal of affection on both sides, but little camaraderie. Little boys are odd, tiresome creatures in many ways, with savage instincts; and I suppose many fathers feel that, if they are to maintain their authority, they must be a little distant and inscrutable. A boy goes for sympathy and companionship to his mother and sisters, not often to his father. Now a Don may do something to put this straight, if he has the will. One of the best friends I ever had was an elderly Don