The Frontiersmen. Mary Noailles Murfree

when some domestic crisis had supervened, such as the escape of all the horses from the pinfold, to call away his barber. As this functionary was of an active temperament and not at all averse to the labor in the fields, he proved of more value thus utilized than in merely furnishing covert amusement to the stationers by his pompous duplication of his master's attitude of being too cultured, traveled, and polished for his surroundings. He was a trained valet, however, expert in all the details of dressing hair, powdering, curling, pomatuming, and other intricacies of the toilet of a man of fashion of that day. Cæsar had many arts at command touching the burnishing of buckles and buttons, and even in clear-starching steinkirks and the cambric ruffles of shirts. As he ploughed he was wont to tell of his wonderful experiences while in his master's service in London (although he had never crossed the seas); and these being accepted with seeming seriousness, he carried his travels a step farther and described the life he remembered in the interior of Guinea (although he had never seen the shores of Africa). This life so closely resembled that of London that it was often difficult to distinguish the locality of the incidents, an incongruity that enchanted the wags of the settlement, who continually incited him to prodigies of narration. The hairbreadth escapes that he and his fellow-servants, as well as the white people, had had from the wrath of the Indians, whom the negroes feared beyond measure, and their swift flights from one stockade to another in those sudden panics during the troubled period preceding the Cherokee War, might have seemed more exciting material for romancing for a venturesome Munchausen, but perhaps these realities were too stern to afford any interest in the present or glamour in the past.

      It was somewhat as a prelude to the siege of Fort Loudon by the Cherokees in 1760 that they stormed and triumphantly carried several minor stations to the southeast. Although Blue Lick sustained the attack, still, in view of the loss of a number of its gallant defenders, the settlers retreated at the first opportunity to the more sheltered frontier beyond Fort Prince George, living from hand to mouth, some at Long Cane and some at Ninety-Six, through those years when first Montgomerie and then Grant made their furious forays through the Cherokee country. Emsden, having served in the provincial regiment, eagerly coveted a commission, of which Richard Mivane had feigned to speak. Now that the Cherokees were ostensibly pacified—that is, exhausted, decimated, their towns burned, their best and bravest slain, their hearts broken—the fugitives from this settlement on the Eupharsee River, as the Hiwassee was then called, gathered their household gods and journeyed back to Blue Lick, to cry out in the wilderness that they were "home" once more, and clasp each other's hands in joyful gratulation to witness the roofs and stockade rise again, rebuilt as of yore. Strangely enough, there were old Cherokee friends to greet them anew and to be welcomed into the stockade; for even the rigid rule of war and hate must needs be proved by its exceptions. And there were one or two pensive philosophers among the English settlers vaguely sad to see all the Cherokee traditions and prestige, and remnants of prehistoric pseudo-civilization, shattered in the dust, and the tremulous, foreign, unaccustomed effort—half-hearted, half-believing, half-understanding—to put on the habitude of a new civilization.

      "The white man's religion permits poverty, but the Indian divides his store with the needy, and there are none suffered to be poor," said Atta-Kulla-Kulla, the famous chief. "The white men wrangle and quarrel together, even brother with brother; with us the inner tribal peace is ever unbroken. The white men slay and rob and oppress the poor, and with many cunning treaties take now our lands and now our lives; then they offer us their religion;—why does it seem so like an empty bowl?"

      "Atta-Kulla-Kulla, you know that I am deaf," said Richard Mivane, "and you ask me such hard questions that I am not able to hear them."

      It is more than probable that these stationers in the vanguard of the irrepressible march of western emigration had been trespassers, and thus earned their misfortunes, in some sort, by their encroachment on Indian territory; although since the war the Cherokee boundaries had become more vague than heretofore, it being considered that Grant's operations had extended the frontier by some seventy miles. It may be, too, that the Blue Lick settlers held their own by right of private purchase; for the inhibition to the acquisition of land in this way from the Indians was not enacted till the following year, 1763, after the events to be herein detailed, and, indeed, such purchases even further west and of an earlier date are of record, albeit of doubtful legality.

      Now that peace in whatever maimed sort had come to this stricken land and these adventurous settlers, who held their lives, their all, by such precarious tenure, internecine strife must needs arise among them; not the hand of brother against brother—they were spared that grief—but one tender, struggling community against another.

      And it came about in this wise.

      One day Peninnah Penelope Anne Mivane, watching from the "port-hole" of the blockhouse, where the muzzle of that dog of war the little swivel gun had once been wont to look forth, beheld Ralph Emsden ride out from the stockade gate for a week's absence with a party of hunters; with bluff but tender assurance he waved his hat and hand to her in farewell.

      "Before all the men!" she said to herself, half in prudish dismay at his effrontery, and yet pleased that he did not sheepishly seek to conceal his preference. And although the men (there were but two or three and not half the province, as her horror of this publicity would seem to imply) said with a grin "Command me!" they said it sotto voce and only to each other.

      Spring was once more afoot in the land. They daily marked her advance as they went. Halfway up the mountains she had climbed: for the maples were blooming in rich dark reds that made the nearer slopes even more splendid of garb than the velvet azure of the distant ranges, the elms had put forth delicate sprays of emerald tint, and the pines all bore great wax-like tapers amidst their evergreen boughs, as if ready for kindling for some great festival. It is a wonderful thing to hear a wind singing in myriads of their branches at once. The surging tones of this oratorio of nature resounded for miles along the deep indented ravines and the rocky slopes of the Great Smoky Mountains. Now and again the flow of a torrent or the dash of a cataract added fugue-like effects. The men were constantly impressed by these paeans of the forests; the tuft of violets abloom beneath a horse's hoofs might be crushed unnoticed, but the acoustic conditions of the air and the high floating of the tenuous white clouds against a dense blue sky, promising rain in due season, evoked a throb of satisfaction in the farmer's heart not less sincere because unaesthetic. The farmer's toil had hardly yet begun, the winter's hunt being just concluded, and each of the stationers with a string of led horses was bound for his camps and caches to bring in the skins that made the profit of the season.

      One of this group of three was the psalm-singer of the blockhouse. His name was Xerxes Alexander Anxley, and he was unceremoniously called by the community "X," and by Mivane "the unknown quantity," for he was something of an enigma, and his predilections provoked much speculation. He was a religionist of ascetic, extreme views—a type rare in this region—coming originally from the colony of the Salzburgers established in Georgia.

      We are less disposed to be tolerant of individual persuasions which imply a personal and unpleasant reflection. Xerxes Alexander Anxley disapproved of dancing, and the community questioned his sanity; for these early pioneers in the region of the Great Smoky Range carried the rifle over one shoulder and the fiddle over the other. He disapproved of secular songs and idle stories, and the settlement questioned his taste; for it was the delight of the stationers, old and young, to gather around the hearth, and, while the chestnuts roasted in the fire for the juniors, and the jovial horn, as it was called, circulated among the elders, the oft-told story was rehearsed and the old song sung anew. He even disapproved of the jovial horn—and the settlement questioned his sincerity.

      This man Anxley looked his ascetic character. He had a hard pragmatic countenance, and one of those noses which though large and bony come suddenly short and blunted. His eyes, small, gray, and inscrutable, seemed unfriendly, so baffling, introspective, unnoting was their inattentiveness. His hair was of a sort of carrot tint, which color was reproduced in paler guise in his fringed buckskin shirt and leggings, worn on a sturdy and powerful frame. His mouth was shut hard and fast upon his convictions, as if to denote that he could not be argued out of them, and when the lips parted its lines were scarcely more mobile, and his words were usually framed to doubt one's state of grace and to contravene one's tenets as to final salvation. He