British Popular Customs, Present and Past. T. F. Thiselton-Dyer

Scarborough on the morning of Shrove Tuesday hawkers parade the streets with barrows loaded with party-coloured balls, which are purchased by all ranks of the inhabitants. With these, and armed with sticks, men, women, and children repair to the sands below the old town, and indiscriminately commence a contest, one party trying to drive the ball into the sea, and another equally zealous in their attempts to rescue it.

WALES.

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      Formerly it was customary to take such hens as had not laid eggs before Shrove Tuesday, and to thrash them to death, as being no longer of any use. The same custom also prevailed in some parts of Cornwall.—Brand, Pop. Antiq. 1849, vol. i. p. 81; Book of Days, vol. i. p. 238.

      At Harding, in Flintshire, the lord of the manor, attended by his bailiff, formerly provided a foot-ball, and after throwing it down in a field near the church (called thence foot-ball field) the young and old assembled together to play at foot-ball.—Kennett MS. British Museum.

      At Tenby Shrove Tuesday was formerly a general holiday, when the time was divided between foot-ball-kicking and pancake-eating. The shutters remained upon the shop-windows, while the windows of the private houses were barricaded with wood, or blinded with laths, bags, and sacking.—Mason, Tales and Traditions of Tenby, 1858, pp. 17, 18.

SCOTLAND.

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      Fastren’s E’en is celebrated annually, after the Border fashion, in the month of February, the day being fixed by the following antiquated couplet:

      “First comes Candlemas, syne the New Moon;

       The next Tuesday after is Fastren’s E’en.”

      Crowdie

      is mentioned by Sir F. M. Eden (State of the Poor, 1797, vol. i. p. 498) as a never-failing dinner on Shrove Tuesday, with all ranks of people in Scotland, as pancakes are in England; and that a ring is put into the basin or porringer of the unmarried folks, to the finder of which by fair means it was an omen of marriage before the rest of the eaters.

      The Highlands.

      In the Highlands the most substantial entertainment peculiar to the evening of Shrove Tuesday is the matrimonial brose (pottage), a savoury dish, generally made of the bree (broth) of a good fat piece of beef or mutton, which being sometimes a good while in retentum, renders the addition of salt to the meal unnecessary. Before the bree is put in the bicker or plate, a ring is mixed with the meal, which it will be the aim of every partaker to get. The first bicker being discussed, the ring is put into two other bickers successively; and should any of the candidates for matrimony find the ring more than once, he may rest assured of his marrying before the next anniversary.

      The brose, and plenty of other good cheer, being dispatched, the guests betake themselves to another part of the night’s entertainment. Soon as the evening circle convenes, the Bannich Junit, or “sauty bannocks,” are resorted to. The component ingredients of those dainties are eggs and meal, and a sufficient quantity of salt to sustain their ancient and appropriate appellation of “sauty.” These ingredients, well mixed together, are baked or roasted on the gridiron, and are regarded by old and young as a most delicious treat; and, as may be expected, they have a charm attached to them which enables the happy Highlander to discover the object of all his spells—his connubial bedfellow. A sufficient number of those designed for the palate being prepared, the great or matrimonial bannock is made, of which all the young people in the house partake. Into the ingredients of it there is some article intermixed, which, in the distribution, will fall to the lot of some happy person, who may be sure, if not already married, to be so before the next anniversary.

      

      Last of all are made the Bannich Bruader, or dreaming bannocks, to the ingredients composing which is added a little of that substance which chimney-sweeps call soot, and which contains some charm. In baking these last bannocks the baker must be as mute as a stone—one word would destroy the charm of the whole concern. One is given to each individual, who slips off with it quietly to bed, and, reposing his head on his bannock, he will be gratified by the sight of his beloved in the course of his midnight slumbers.—Stewart, Popular Superstitions of the Highlanders of Scotland, 1851, p. 178.

      County of Mid-Lothian.

      On Shrove Tuesday, in the parish of Inverness, there is a standing match at football between the married and unmarried women, in which the former are always victorious.—Stat. Acc. of Scotland, Sinclair, 1795, vol. xvi. p. 19.

      Perthshire.

      Formerly, on this day, the bachelors and married men drew themselves up at the Cross of Scone, on opposite sides. A ball was then thrown up, and they played from two o’clock till sunset. The game was this: He who at any time got the ball into his hands, ran with it till overtaken by one of the opposite party, and then, if he could escape from those of the opposite side who seized him, he ran on; if not, he threw the ball away, unless it was wrested from him by the other party; but no person was allowed to kick it. The object of the married men was to hang it, i.e., to put it three times into a small hole in the moor, the goal or limit, on the one hand; that of the bachelors was to drown it, i.e., to dip it three times into a deep place in the river, the limit of the other. The party who could effect either of these objects won the game. But, if neither party won, the ball was cut into equal parts at sunset. In the course of the play, one might always see some scene of violence between the parties; but, as the proverb of that part of the country expresses it, “All was fair at the Ball of Scone.” This custom is supposed to have had its origin in the days of chivalry.

      An Italian, it is said, came into that part of the country, challenging all the parishes, under a certain penalty in case of declining his challenge. All the parishes declined the challenge except Scone, which beat the foreigner, and in commemoration of this gallant action the game was instituted. Whilst the custom continued, every man in the parish, the gentry not excepted, was obliged to turn out and support the side to which he belonged; and the person who neglected to do his part on that occasion was fined.—Sinclair, Stat. Acc. of Scotland, 1796, vol. xviii. p. 88.

      Roxburghshire.

      On this occasion the town of Melrose presents a most singular appearance, from the windows of the shops and dwellings in the main streets being barricaded. This precaution is necessary to prevent breakage, as football-playing on a most indiscriminate and unlimited scale is the order of the day. The ball is thrown up at the cross at one o’clock, when the young men of the town and neighbourhood, with a sprinkling of the married athletes, assemble in considerable numbers. The foot-balls used are previously supplied by a general public subscription, and from one o’clock the sport is kept up with great spirit until darkness sets in and puts a stop to the game. Business throughout the town is almost entirely suspended during the day.—Wade, History of Melrose Abbey, 1861, p. 144.

IRELAND.

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      At Kilrush in the county of Clare, this is the greatest day in the year for weddings, and consequently the Roman Catholic priests are generally occupied in the celebration of matrimony from sunrise till midnight. The general fee on this occasion is two guineas and a half; and many thoughtless couples, under the age of sixteen, pay it with cheerfulness when they have not another penny in their possession. Those who do not marry on this day must wait until Easter Monday