British Popular Customs, Present and Past. T. F. Thiselton-Dyer

man, a horse, or some device, with a stand projecting on all sides, but principally behind the figure. These were made of lead cast in moulds. They were shyed at with dumps from a small distance agreed upon by the parties, generally regulated by the size or weight of the dump, and the value of the cock. If the thrower overset or knocked down the cock, he won it; if he failed, he lost his dump.

Shy for Shy.

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      —This was played at by two boys, each having a cock placed at a certain distance, generally at about four or five feet asunder, the players standing behind their cocks, and throwing alternately; a bit of stone or wood was generally used to throw with; the cock was won by him who knocked it down.

      Corks and dumps were exposed for sale on the butchers’ shambles on a small board and were the perquisites of the apprentices who made them; and many a pewter plate, and many an ale-house pot, were melted at this season for shying at cocks, which was as soon as fires were lighted in the autumn.

      These games, and all others among the boys of London, had their particular times or seasons; and when any game was out, as it was termed, it was lawful to steal the thing played with; this was called smugging, and it was expressed by the boys in a doggrel air.

      “Tops are in, spin ’em agin.

       Tops are out, smugging about.”

      or,

      “Tops are in, spin ’em agin.

       Dumps are out, &c.”

      The fair cock was not allowed to have his stand extended behind more than his height and half as much more, nor much thicker than himself, and he was not to extend in width more than his height, nor to project over the stand; but fraudulent cocks were made extending laterally over the side, so as to prevent his lying down sideways, and with a long stand behind; the body of the cock was made thinner, and the stand thicker, by which means the cock bent upon being struck, and it was impossible to knock him over.—Every Day Book, vol. i. p. 253.

Threshing the Hen

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      was a custom formerly practised on this day. The following account taken from Tusser Redivivus, 1710 (8vo. June, p. 15), is curious. “The hen,” says the writer, “is hung at a fellow’s back, who also has some horse-bells about him, the rest of the fellows are blinded, and have boughs in their hands, with which they chase this fellow and his hen about some large court or small enclosure. The fellow with his hen and bells shifting as well as he can, they follow the sound, and sometimes hit him and his hen; other times, if he can get behind one of them, they thresh one another well favouredly; but the jest is, the maids are to blind the fellows, which they do with their aprons, and the cunning baggages will endear their sweethearts with a peeping-hole, whilst the others look out as sharp to hinder it. After this the hen is boiled with bacon, and store of pancakes and fritters are made.”

      The same writer adds that after the hen-threshing, “she that is noted for lying a-bed long, or any other miscarriage, hath the first pancake presented to her, which most commonly falls to the dogs’ share at last, for no one will own it their due.”

      

      With regard to the origin of this custom, it has been conjectured that as the fowl was a delicacy to the labourer, it was therefore given to him on Shrove Tuesday for sport and food.—Tusser, in his Five Hundred Points of Good Husbandry (1620), has the following lines:

      “At Shrovetide to shroving, go thresh the fat hen,

       If blindfold can kill her, then give it thy men.

       Maids, fritters, and pancakes enough see you make,

       Let Slut have one pancake, for company sake.”

      In some places, if flowers are to be procured so early in the season, the younger children carry a small garland, for the sake of collecting a few pence, saying:

      “Flowers, flowers, high do!

       Shreeny, greeny, rino!

       Sheeny greeny, sheeny greeny,

       Rum tum fra!”

      Brand, Pop. Antiq. 1849, vol. i. p. 68.

Buckinghamshire.

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      At Eaton, on Shrove Tuesday, as soon as ever the clock strikes nine, all the boys in the school cry ΤΩ ΒΑΚΧΩ, ΤΩ ΒΑΚΧΩ, ΤΩ ΒΑΚΧΩ, as loud they can yell, and stamp and knock with their sticks; and then they doe all runne out of the schoole.—Aubrey MS., A.D. 1686, Brit. Mus.

      A MS. in the British Museum already alluded to (Status Scholæ Etonensis, A.D. 1560, MS. Brit. Mus. Donat. 4843 fol. 423) mentions a custom of the boys of Eton school being allowed to play from eight o’clock for the whole day; and of the cook’s coming in and fastening a pancake to a crow, which the young crows are calling upon, near it, at the school door.

Cheshire.

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      Pennant, in his Journey from Chester to London, tells us of a place at Chester without the walls, called the Rood-Eye, where the lusty youth in former days exercised themselves in manly sports of the age: in archery, running, leaping, and wrestling, in mock fights and gallant romantic triumphs. A standard was the prize of emulation.

      In a pamphlet also, entitled, Certayne Collection of Anchiante Times, concerninge the Anchiante and Famous Cittie of Chester, published in Lysons’ Magna Britannia (1810, vol. ii. p. 585), is the following:

“That whereas the Companye and Corporation of Shoemakers within the cittie of Chester did yearely, time out of memory of man, upon Tewsday, commonly called Shrove Tuesday, or otherwise Goteddesse day afternoon, at the Cross upon the Roode-Dee, before the Mayor of the said cittie, offer unto the Company of Drapers of the same cittie a ball of leather, called a foote-ball, of the value of 3s. 4d. or thereabouts: and by reason of the greate strife which did arise among the younge persons of the same cittie (while diverse parties were taken with force and strong handes to bring the said ball to one of these three houses, that is to say, to the Mayor’s house, or any one of the two Sheriffs’ houses of the time being), much harme was done, some in the great thronge fallinge into a trance, some having their bodies brused and crushed; some their arms, heades, or legges broken, and some otherwise maimed, or in perill of life: to avoid the said inconveniences, and also to torne and converte the said homage to a better use, it was thought good by the Mayor of the saide cittie and the rest of the Common-Council to exchange of the said foote-ball as followeth: that in place thereof, there be offered by the Shoemakers to the Drapers, six gleaves[10] of silver, the which gleaves they appoynted to be rewards unto such men as would come, and the same day and place, passe and overcome on foot all others: and the said gleaves were presently delivered according to the runninge of every one; and this exchange was made in the time when Henry Gee was Mayor of Chester,[11] A.D. 1539, and in the thirty-firste yeare of Kinge Henry the Eighth.

[10] An obsolete word for a hand-dart.

[11] The following