The Riches of Bunyan: Selected from His Works. John Bunyan

this is a leading sin to that which is unpardonable, and will be found with such professors as do hanker after iniquity.

      One leak will sink a ship; and one sin will destroy a sinner.

      He that lives in sin and hopes for happiness hereafter, is like him that soweth cockle and thinks to fill his barn with wheat and barley.

      Crush sin in the conception, lest it bring forth death in thy soul.

      Some men's hearts are narrow upwards and wide downwards—narrow as to God, but wide for the world.

      PRIDE.

      Pride is the ringleader of the seven abominations that the wise man nameth. Prov. 6: 16, 17.

      Apparel is the fruit of sin; wherefore, let such as pride themselves therein remember, that they cover one shame with another. But let them that are truly godly have their apparel modest and sober, and with such shame-facedness put them on; remembering always, that the first cause of our covering our nakedness was the sin and shame of our first parents.

      ENVY.

      Mr. Badman's envy was so rank and strong, that if it at any time turned its head against a man, it would hardly ever be pulled in again. He would watch over that man to do him mischief, as the cat watches over the mouse to destroy it; yea, he would wait seven years but he would have an opportunity to hurt him, and when he had it, he would make him feel the weight of his envy. This envy is the very father and mother of a great many hid eous and prodigious wickednesses. It both begets them, and also nourishes them up till they come to their cursed maturity in the bosom of him that entertains them.

      DRUNKENNESS.

      Drunkenness is so beastly a sin, a sin so much against nature, that I wonder that any who have but the appearance of men can give up themselves to so beastly, yea, worse than beastly a thing.

      Many that have begun the world with plenty, have gone out of it in rags, through drunkenness. Yea, many children that have been born to good estates, have yet been brought to a flail and a rake through this beastly sin of their parents.

      Yea, it so stupefies and besots the soul, that a man who is far gone in drunkenness is hardly ever recovered to God. Tell me, when did you see an old drunkard converted? No, no; such a one will sleep till he dies, though he sleep on the top of a mast; so that if a man have any respect either to credit, health, life, or salvation, he will not be a drunken man.

      "And Noah was uncovered." Behold ye now, that a little of the fruit of the vine lays gravity, grey hairs, and a man that for hundreds of years was a lover of faith, holiness, goodness, sobriety, and all righteousness, shamelessly as the object to the eye of the wicked.

      "And Noah lived after the flood three hundred and fifty years." He lived, therefore, to see Abraham fifty-and-eight years old; he lived also to see the foundation of Babel laid, nay, the top-stone thereof; and also the confusion of tongues; he lived to see of the fruit of his loins, mighty kings and princes. But in all this time he lived not to do one, work that the Holy Ghost thought worthy to record, for the savor of his name or the edification and benefit of his church, save only, that he died at "nine hundred and fifty years:" so great a breach did this drunkenness make upon his spirit.

      SINNERS.

      Usually in wicked families, some one or two are more arch for wickedness than are any other that are there. Now such are Satan's conduit-pipes; for by them he conveys of the spawn of hell, through their being crafty in wickedness, into the ears and souls of their companions.

      "And she bare Cain:" the first sprout of a disobedient couple, a man in shape, but a devil in disposition.

      The sinner, when his conscience is fallen asleep and grown hard, will lie like the smith's dog at the foot of the anvil, though the fire-sparks fly in his face.

      Peace in a sinful course is one of the greatest of curses.

      There is a wicked man that goes blinded, and a wicked man that goes with his eyes open, to hell; there is a wicked man that cannot see, and a wicked man that will not see, the danger he is in; but hell-fire will open the eyes of both.

      The soul with some is the game, their lusts are the dogs, and they themselves are the huntsmen; and never do they more halloo and lure and laugh and sing, than when they have delivered up their soul, their darling, to these dogs.

      I may safely say, that the most of men who are concerned in a trade, will be more vigilant in dealing with a twelvepenny customer, than they will be with Christ when he comes to make unto them by the gospel a tender of the incomparable grace of God.

      SINFUL EASE.

      'Tis true there is no man more at ease in his mind—with such ease as it is—than the man that hath not closed with the Lord Jesus, but is shut up in unbelief. Oh, but that is the man that stands convicted before God, and that is bound over to the GREAT ASSIZE! that is the man whose sins are still his own, and upon whom the wrath of God abideth; for the ease and peace of such, though it keep them far from fear, is but like to that of the secure thief that is ignorant that the constable standcth at the door: the first sight of an officer makes his peace to give up the ghost. Oh, how many thousands that can now glory that they were never troubled for sin against God—I say, how many be there that God will trouble worse than he troubled cursed Achan, because their peace, though false and of the devil, was rather chosen by them than peace by Jesus Christ, than peace with God by the blood of his cross.

      Awake, careless sinners, awake, and arise from the dead, and Christ shall give you light. Content not yourselves either with sin or righteousness, if you be destitute of Jesus Christ; but CRY, CRY, Oh cry to God for light to see your condition by. Light is in the word of God, for therein is the righteousness of God revealed; cry therefore for light to see this righteousness by: it is a righteousness of Christ's finishing, of God's accepting, and that which alone can save the soul from the stroke of eternal justice.

      THE CHILD AND THE BIRD.

      "My little bird, how canst thou sit

       And sing amidst so many thorns?

       Let me but hold vipon thee get,

       My love with honor thee adorns.

       Thou art at present little worth,

       Five farthings none will give for thee,

       But prithee, little bird, come forth,

       Thou of more value art to me.

      "'Tis true it is sunshine to-day,

       To-morrow birds will have a storm;

       My pretty one, come thou away.

       My bosom then shall keep thee warm.

       Thou subject art to cold o' nights,

       When darkness is thy covering;

       At day thy danger's great by kites;

       How canst thou then sit there and sing?

      "Thy food is scarce and scanty too,

       'Tis worms and trash that thou dost eat

       Thy present state I pity do,

       Come, I'll provide thee better meat.

       I'll feed thee with white bread and milk,

       And sugar-plums, if them thou crave;

       I'll cover thee with finest silk,

       That from the cold I may thee save.

      "My father's palace shall be thine,

       Yea, in it thou shalt sit and sing;

       My little bird, if thou'lt be mine,

       The whole year round shall be thy spring.

       I'll teach thee all the notes at court,