A System of Logic, Ratiocinative and Inductive. John Stuart Mill

a new case and some cases previously known; while the major premise asserts something which, having been found true of those known cases, we consider ourselves warranted in holding true of any other case resembling the former in certain given particulars.

      If all ratiocinations resembled, as to the minor premise, the examples which were exclusively employed in the preceding chapter; if the resemblance, which that premise asserts, were obvious to the senses, as in the proposition “Socrates is a man,” or were at once ascertainable by direct observation; there would be no necessity for trains of reasoning, and Deductive or Ratiocinative Sciences would not exist. Trains of reasoning exist only for the sake of extending an induction founded, as all inductions must be, on observed cases, to other cases in which we not only can not directly observe the fact which is to be proved, but can not directly observe even the mark which is to prove it.

      § 2. Suppose the syllogism to be, All cows ruminate, the animal which is before me is a cow, therefore it ruminates. The minor, if true at all, is obviously so: the only premise the establishment of which requires any anterior process of inquiry, is the major; and provided the induction of which that premise is the expression was correctly performed, the conclusion respecting the animal now present will be instantly drawn; because, as soon as she is compared with the formula, she will be identified as being included in it. But suppose the syllogism to be the following: All arsenic is poisonous, the substance which is before me is arsenic, therefore it is poisonous. The truth of the minor may not here be obvious at first sight; it may not be intuitively evident, but may itself be known only by inference. It may be the conclusion of another argument, which, thrown into the syllogistic form, would stand thus: Whatever when lighted produces a dark spot on a piece of white porcelain held in the flame, which spot is soluble in hypochloride of calcium, is arsenic; the substance before me conforms to this condition; therefore it is arsenic. To establish, therefore, the ultimate conclusion, The substance before me is poisonous, requires a process, which, in order to be syllogistically expressed, stands in need of two syllogisms; and we have a Train of Reasoning.

      When, however, we thus add syllogism to syllogism, we are really adding induction to induction. Two separate inductions must have taken place to render this chain of inference possible; inductions founded, probably, on different sets of individual instances, but which converge in their results, so that the instance which is the subject of inquiry comes within the range of them both. The record of these inductions is contained in the majors of the two syllogisms. First, we, or others for us, have examined various objects which yielded under the given circumstances a dark [pg 159] spot with the given property, and found that they possessed the properties connoted by the word arsenic; they were metallic, volatile, their vapor had a smell of garlic, and so forth. Next, we, or others for us, have examined various specimens which possessed this metallic and volatile character, whose vapor had this smell, etc., and have invariably found that they were poisonous. The first observation we judge that we may extend to all substances whatever which yield that particular kind of dark spot; the second, to all metallic and volatile substances resembling those we examined; and consequently, not to those only which are seen to be such, but to those which are concluded to be such by the prior induction. The substance before us is only seen to come within one of these inductions; but by means of this one, it is brought within the other. We are still, as before, concluding from particulars to particulars; but we are now concluding from particulars observed, to other particulars which are not, as in the simple case, seen to resemble them in material points, but inferred to do so, because resembling them in something else, which we have been led by quite a different set of instances to consider as a mark of the former resemblance.

      This first example of a train of reasoning is still extremely simple, the series consisting of only two syllogisms. The following is somewhat more complicated: No government, which earnestly seeks the good of its subjects, is likely to be overthrown; some particular government earnestly seeks the good of its subjects, therefore it is not likely to be overthrown. The major premise in this argument we shall suppose not to be derived from considerations a priori, but to be a generalization from history, which, whether correct or erroneous, must have been founded on observation of governments concerning whose desire of the good of their subjects there was no doubt. It has been found, or thought to be found, that these were not easily overthrown, and it has been deemed that those instances warranted an extension of the same predicate to any and every government which resembles them in the attribute of desiring earnestly the good of its subjects. But does the government in question thus resemble them? This may be debated pro and con by many arguments, and must, in any case, be proved by another induction; for we can not directly observe the sentiments and desires of the persons who carry on the government. To prove the minor, therefore, we require an argument in this form: Every government which acts in a certain manner, desires the good of its subjects; the supposed government acts in that particular manner, therefore it desires the good of its subjects. But is it true that the government acts in the manner supposed? This minor also may require proof; still another induction, as thus: What is asserted by intelligent and disinterested witnesses, may be believed to be true; that the government acts in this manner, is asserted by such witnesses, therefore it may be believed to be true. The argument hence consists of three steps. Having the evidence of our senses that the case of the government under consideration resembles a number of former cases, in the circumstance of having something asserted respecting it by intelligent and disinterested witnesses, we infer, first, that, as in those former instances, so in this instance, the assertion is true. Secondly, what was asserted of the government being that it acts in a particular manner, and other governments or persons having been observed to act in the same manner, the government in question is brought into known resemblance with those other governments or persons; and since they were known to desire the good of the people, it is thereupon, by a second induction, [pg 160] inferred that the particular government spoken of, desires the good of the people. This brings that government into known resemblance with the other governments which were thought likely to escape revolution, and thence, by a third induction, it is concluded that this particular government is also likely to escape. This is still reasoning from particulars to particulars, but we now reason to the new instance from three distinct sets of former instances: to one only of those sets of instances do we directly perceive the new one to be similar; but from that similarity we inductively infer that it has the attribute by which it is assimilated to the next set, and brought within the corresponding induction; after which by a repetition of the same operation we infer it to be similar to the third set, and hence a third induction conducts us to the ultimate conclusion.

      § 3. Notwithstanding the superior complication of these examples, compared with those by which in the preceding chapter we illustrated the general theory of reasoning, every doctrine which we then laid down holds equally true in these more intricate cases. The successive general propositions are not steps in the reasoning, are not intermediate links in the chain of inference, between the particulars observed and those to which we apply the observation. If we had sufficiently capacious memories, and a sufficient power of maintaining order among a huge mass of details, the reasoning could go on without any general propositions; they are mere formulæ for inferring particulars from particulars. The principle of general reasoning is (as before explained), that if, from observation of certain known particulars, what was seen to be true of them can be inferred to be true of any others, it may be inferred of all others which are of a certain description. And in order that we may never fail to draw this conclusion in a new case when it can be drawn correctly, and may avoid drawing it when it can not, we determine once for all what are the distinguishing marks by which such cases may be recognized. The subsequent process is merely that of identifying an object, and ascertaining it to have those marks; whether we identify it by the very marks themselves, or by others which we have ascertained (through another and a similar process) to be marks of those marks. The real inference is always from particulars to particulars, from the observed instances to an unobserved one: but in drawing this inference, we conform to a formula which we have adopted for our guidance in such operations, and which is a record of the criteria by which we thought we had ascertained that we might distinguish when the inference could, and when it could not, be drawn. The real premises are the individual observations, even though they may have been forgotten, or, being the observations of others and not of ourselves, may, to us, never have been known: but we have before us proof that we or others once thought them