The Greatest Works of Geneviève Behrend. Geneviève Behrend

open a window, take about ten deep breaths, and during the time draw a large imaginary circle of light around you. As you inhale (keeping yourself in the center of this circle of light) see great rays of light coming from the circle and entering your body at all points, centralizing itself at your solar plexus.

      Hold the breath a few moments at this central light of your body (the solar plexus) then slowly exhale. As you do this mentally, see imaginary rays, or sprays, of light going up through the body and down and out through the feet. Mentally spray your entire body with this imaginary light. When you have finished the breathing exercise, sit in a comfortable upright chair and mentally know there is but one life, one substance, and this life substance of the universe is finding pleasure in self-recognition in you. Repeat some affirmation of this kind, until you feel the truth and reality of the words that you are affirming. Then begin your picture.

      Whether your desire is for a state of consciousness or a possession, large or small, begin at the beginning. If you want a house, begin by seeing yourself in the kind of house you desire. Go all through it, taking careful note of the rooms, where the windows are situated, and such other details as help you to feel the reality of your concept.

      You might change some of the furniture and look into some of the mirrors just to see how healthy, wealthy and happy you look. Go over your picture again and again until you feel the reality of it, then write it all down just as you have seen it, with the feeling that, "The best there is, is mine. There is no limit to me, because my mind is a center of divine operation" and your picture is as certain to come true, in your physical world, as the sun is to shine.

      Chapter 7

      THINGS TO REMEMBER

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      In Using Your Thought Power for the Production of New Conditions,

      1. Be sure to know what conditions you wish to produce. Then weigh carefully to what further results the accomplishment of your desire will lead.

      2. By letting your thought dwell upon a mental picture, you are concentrating the creative spirit to this center, where all its forces are equally balanced.

      3. Visualizing brings your objective mind into a state of equilibrium which enables you to consciously direct the flow of spirit to a definitely recognized purpose and to carefully guide your thought from including a flow in the opposite direction.

      4. You must always bear in mind that you are dealing with a wonderful potential energy -which is not yet differentiated into any particular mould, and that by the action of your mind you can differentiate it into any specific mould that you will. Your picture assists you to keep your mind fixed on the fact that the inflow of this creative energy is taking place. Also by your mental picture you are determining the direction you wish the sensitive creative power to take, and by doing this the externalization of your picture is a certainty.

      5. Remember when you are visualizing properly that there is no strenuous effort on your thoughts to hold your thought -forms in place. Strenuous effort defeats your purpose, and suggests the consciousness of an adverse force to be fought against, and this creates conditions adverse to your picture.

      6. By holding your picture in a cheerful frame of mind, you shut out all thoughts that would disperse the spiritual nucleus of your picture. Because the law is creative in its action, your pictured desire is certain of accomplishment.

      7. The seventh and great thing to remember in visualizing is that you are making a mental picture for the purpose of determining the quality you are giving to the previously undifferentiated substance and energy rather than to arrange the specific circumstances for its manifestation. That is the work of creative power itself. It will build its own forms of expression quite naturally, if you will allow it, and save you a great deal of needless anxiety. What you really want is expansion in a certain direction, whether of health, wealth, or what not, and so long as you get it (as you surely will, if you confidently hold to your picture) what does it matter whether it reaches you by some channel which you thought you could count upon, or through some other of whose existence you had no idea. You are concentrating energy of a particular kind for a particular purpose. Bear this in mind and let specific details take care of themselves, and never mention your intention to anyone.

      Remember always, that Nature from her clearly visible surface to her most arcane depths is one vast storehouse of light and good entirely devoted to your individual use. Your conscious Oneness with the great Whole is the secret of success and when once you have fathomed this you can enjoy your possession of the whole or a part of it at will, because by your recognition you have made it, and can increasingly make it yours.

      Never forget that every physical thing, whether for you or against you, was a sustained thought before it was a thing.

      Thought as thought is neither good nor bad, it is creative action and always takes physical form.

      Therefore, the thoughts you dwell upon become the things you possess or do not possess.

      Chapter 8

      WHY I TOOK UP THE STUDY OF MENTAL SCIENCE

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      I have frequently been questioned about my reasons for taking up the study of Mental Science, and as to the results of my search, not only in knowledge of principles, but also in the application of that knowledge to the development of my own life and experience.

      Such inquiries are justifiable, because one who essays the role of a messenger and teacher of psychological truths can only be effective and convincing as he or she has tested them in the laboratory of mental experience. This is particularly true in my case, as the only personal pupil of Thomas Troward, the greatest Master of Mental Science of the present day, whose teaching is based upon the relation borne by the Individual Mind toward the Universal Creative Mind which is the Giver of Life, and the manner in which that relation may be invoked to secure expansion and fuller expression in the individual life.

      The initial impulse toward the study of Mental Science was an overwhelming sense of loneliness. In every life there must come some such experiences of spiritual isolations as, at that period, pervaded my life. Notwithstanding the fact that each day found me in the midst of friends, surrounded by mirth and gayety, there was a persistent feeling that I was alone in the world. I had been a widow for about three years, wandering from country to country, seeking for peace of mind.

      The circumstances and surroundings of my life were such that my friends looked upon me as an unusually fortunate young woman. Although they recognized that I had sustained a great loss when my husband died, they knew that he had left me well provided for, free to go anywhere at pleasure, and having many friends. Yet, if my friends could have penetrated my inmost emotions, they would have found a deep sense of emptiness and isolation. This feeling inspired a spirit of unrest that drove me on and on in fruitless search upon the outside for that which I later learned could only be obtained from within.

      I studied Christian Science, but it gave me no solace, though fully realizing the great work the Scientists were doing, and even having the pleasure and privilege of meeting Mrs. Eddy personally. But it was impossible for me to accept the fundamental teachings of Christian Science and make practical application of it.

      When about to abandon the search for contentment and resign myself to resume a life of apparent amusement, a friend invited me to visit the great Seer and Teacher, Abdul Baha. After my interview with this most wonderful of men, my search for contentment began to take a change. He had told me that I would travel the world over seeking the truth, and when I had found it would speak it out. The fulfillment of the statement of this Great Seer then seemed to be impossible. But it carried a measure of encouragement, and at least indicated that my former seeking had been in the wrong direction. I began in a feeble and groping way to find contentment within myself, for had he not intimated that I should find the truth. That was the big thing, and about the