The Hawk of Egypt. Joan Conquest

especially if they have been blessed by the gods in the ways of looks. Damaris Hethencourt most certainly ought not to have been there, but you must perforce follow the path Fate has marked out for you, whether it leads through country lanes, or Piccadilly, or the Arab quarter of Cairo.

      The vendor of silks salaamed deeply before her beauty and the graciousness of her manner, for she smiled when she talked and spoke the prettiest broken Arabic in the world.

      So, putting the huge two-year-old bulldog, which one day was to claim the proud title of champion, on the leash, she wended her way through the narrow streets in which two camels may scarce squeeze past each other and where the masharabeyeh of the harems almost meet overhead.

      Water-carriers, camels, sweetmeat-sellers; lowly women in black gown and yashmak; coffee-sellers; donkeys which continually bray and dogs which unceasingly bark; cracking of whips; shrill cries of "Dahrik ya sitt or musyu," ("Thy back, lady, or sir"); shouts of U'a u'a; clashing of bronze ware; snarls of anger; laughter; song; dust and colour, all the ingredients which go to the entrancement of the bazaar.

      And the odours?

      Scent and perfume, aroma and odour; cedars of Lebanon and harem musk; tang of the sandy sea, fume of the street; the trail of smoke and onions; the milk of goats; the reek of humanity; the breath of kine. Make a bundle of that, and tie it with the silken lashes of women's eyes; secure it with the steel of a needle-pointed knife—and leave it at that.

      There is no describing the smell of the East.

      The sale of really good animals—the other kind you can buy by lifting a finger in the streets—takes place twice a month in a small square near the Suk-en Nahlesin; but as the way to it leads through many dirty and twisting lanes, few Europeans ever get so far.

      The stock is tethered to iron rings in the ground, the vendors squat near by, but at a safe distance from teeth, claws or hoofs; the purchasers stand still farther off; there sometimes occurs a free fight, when the length of the chain that tethers the jaguar next the hunting cheetah is too long by a foot or so; and the noise is always deafening.

      Abdul, falconer of Shammar—which district is to be found on the holy road to Mecca—being of that locality specialises in the shahin, which is a species of hawk; visits the market by appointment only, and, being independent and a specialist, does not always keep that appointment.

      Damaris turned suddenly into the market and hurriedly looked round for shelter, which she found in an arched doorway leading to the usual court of the native house.

      Zulannah the courtesan peered down upon her from between the silken curtains of her balcony, and clapped her hands twice so that her woman-slaves ran quickly to watch and whisper about this white woman who stood unattended in the open market. They giggled in the insufferable Eastern way, and pointed across the Square, where the whole of the male population surged about two men. But Zulannah, the recognised beauty of the North of Egypt, shrugged her dimpled shoulders as she stuffed over-large portions of sweetmeats between her dazzling teeth and stretched herself upon a divan to watch the scene over the way.

      Abdul, falconer of Shammar, bearded and middle-aged, stood with a shahin of Jaraza upon his fist and a hooded eyess—which means a young hawk or nestling taken from the nest—of the same species upon a padded and spiked perch beside him, whilst hooded or with seeled eyes, upon perch or bough, were other yellow or dark-eyed birds of prey; short-winged hawks, a bearded vulture, a hobby, a passage Saker.

      But it was not upon Abdul or his stock that the girl's eyes rested, nor, peradventure, the eyes behind the silken curtains.

      The central figure of the glowing picture was that of Hugh Carden Ali, the eldest and best-beloved son of Hahmed the Sheikh el-Umbar and Jill, his beautiful, English and one and only wife; the son conceived in a surpassing love and born upon the desert sands.

      "An Englishman," said Damaris softly as she withdrew yet further into the sheltering doorway and unleashed the dog; and still further back, when the man suddenly turned and looked across the Square as though in search of someone. "No! a native," she added, as she noticed the crimson tarbusch. "And yet … "

      She was by no means the first to wonder as to the nationality of the man.

      In riding-kit, with boots from Peter Yapp, he looked, except for the headcovering, exactly like an Englishman.

      Certainly the shape of the face was slightly more oval than is common to the sons of a northern race, but nothing really out of the ordinary, just as the eyes were an ordinary kind of brown, with a disconcerting way of looking suddenly into your face, sweeping it in an all-comprehensive lightning glance and looking indifferently away.

      The nose was good and quite straight; the hair thick, brown and controllable; the mouth covering the perfect teeth was deceptive, or maybe it was the strength of the jaw which belied the gentleness, just as the slimness of the six-foot of body, trained to a hair from babyhood, gave no clue to the steel muscles underlying a skin as white as and a good deal whiter than that of some Europeans.

      He moved with the quickness and quietness of those accustomed to the far horizon as a background; he was slow in speech; and dead-slow in anger until aroused by opposition.

      For the physically weak-born, he had the gentle sympathy of the very strong; for the physically undeveloped and the morally weak he had no use whatever—none. In the West, his reserve with men had been labelled taciturnity or swollen-headeduess, which did not fit the case at all; whilst, in spite of his perfect manner towards them, his indifference to woman en masse or in the individual was supreme and sincere.

      He was the direct descendant of the founder of Nineveh where horses were concerned, and his stables in the Oasis of Khargegh would have been one of the sights of Egypt, had he permitted sightseers.

      Educated at Harrow, where he had excelled in sport and captained the Eleven at Lord's for two succeeding years; respected by the upper Forms and worshipped by the lower, he had developed the English side of his dual nationality until masters and schoolfellows had come to look upon him as one of themselves.

      From Harrow he had gone to Brazenose; then had quite suddenly thrown up the 'Varsity and returned to Egypt.

      Love?

      Not at all, for was not his indifference to woman supreme and sincere?

      Just the inevitable ending of a very commonplace, sordid little story which had taught the youth one of life's bitterest lessons.

      One of a multitude of guests at Hurdley Castle, he had met a woman, beautiful but predatory, whose looks were taking on an autumnal tint, and whose banking account had shrivelled under the frost of extravagance.

      His utter indifference to her wiles and her beauty had culminated in a degrading scene of anger on her part, when, forgetting her breeding, her birth and her nationality, she had first of all twitted him and then openly laughed at his mixed parentage.

      He had stood without uttering a word, white to the lips during her tirade.

      "Do you think that any white woman would marry you—a half-caste?" had cried the woman, whose bills were coming in in shoals.

      "Yes, many," he had quietly answered as he bent to pick up her torn, handkerchief. "Am I not a rich man?"

      He had returned to Egypt upon a visit to the Flat Oasis where dwelt his parents, who, though noting the indescribable hurt in the eyes of their firstborn, yet asked no question, for in Egypt a youth is his own master and ofttimes married at the age of fourteen; how much more, therefore, is he a man at over twenty years?

      He had visited his own house in the Oasis of Khargegh, with the purpose of putting his stables in order and his falconers through a stiff catechism, and had finally set out to see something of the world.

      Not in a desire to cover his hurt, for he was as stoical as any high-bred Arab; and, Mohammedan from belief as well as early training, did not kick against what he looked upon as the commands of Allah.