Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820. Henry Rowe Schoolcraft

Indian speakers, and employed the strongest gesticulation. His address brought the deliberations to a close, after they had continued some hours, by a defiant tone; and, as he left the marquée, he kicked away the presents laid before the council. Great agitation ensued. The council was then summarily dissolved, the Indians went to their hill, and we to our tents.

      It has been stated that the encampment of the Indians was situated on an eminence a few hundred yards west from our position on the shore, and separated from us by a small ravine. We had scarcely reached our tents, when it was announced that the Indians had raised the British flag in their camp. They felt their superiority in number, and did not disguise their insolence. Affairs had reached a crisis. A conflict seemed inevitable. Governor Cass instantly ordered the expedition under arms. He then called the interpreter, and proceeded with him, naked-handed and alone, to Sassaba's lodge at the hostile camp. Being armed with short rifles, we requested to be allowed to accompany him as a body-guard, but he decidedly refused this. On reaching the lodge of the hostile chief, before whose door the flag had been raised, he pulled it down with his own hands. He then entered the lodge, and addressing the chief calmly but firmly, told him that it was an indignity which they could not be permitted to offer; that the flag was the distinguishing symbol of nationality; that two flags of diverse kind could not wave in peace upon the same territory; that they were forbid the use of any but our own, and should they again attempt it, the United States would set a strong foot upon their rock and crush them. He then brought the captured flag with him to his tent.

      In a few moments after his return from the Indian camp, that camp was cleared by the Indians of their women and children, who fled with precipitation in their canoes across the river. Thus prepared for battle, we momently expected to hear the war-whoop. I had myself examined and filled my shot-pouch, and stood ready, rifle in hand, with my companions, awaiting their attack. But we waited in vain. It was an hour of indecision among the Indians. They deliberated, doubtingly, and it soon became evident that the crisis had passed. Finding no hostile demonstration from the hill, Lieuts. Pierce and Mackay directed their respective commands to retire to their tents.

      The intrepid act of Governor Cass had struck the Indians with amazement, while it betokened a knowledge of Indian character of which we never dreamed. This people possess a singular respect for bravery. The march of our force, on that occasion, would have been responded to, instantly, by eighty or a hundred Indian guns; but to behold an unarmed man walk boldly into their camp and seize the symbol of their power, betokened a cast of character which brought them to reflection. On one person in particular the act had a controlling effect. When it was told to the daughter of Wäbojeeg (Mrs. Johnston), she told the chief that their meditated scheme of resistance to the Americans was madness; the day for such resistance was passed; and this man, Cass, had the air of a great man, and could carry his flag through the country. The party were also under the hospitality of her roof. She counselled peace. To these words Shingabowassin responded; he was seconded by Shingwäkonce, or the Little Pine. Of this effort we knew nothing at the moment, but the facts were afterwards learned. It was evident, before the day had passed, that a better state of feeling existed among the Indians. The chief Shingabowassin, under the friendly influences referred to, renewed the negotiations. Towards evening a council of the chiefs was convened in one of the buildings of this Pocahontean counsellor, and the treaty of the 16th June, 1820 (vide Ind. Treaties United States) signed. In this treaty every leading man united, except Sassaba. The Little Pine signed it, under one of his synonymous names, Lavoine Bart. By this treaty the Chippewas cede four miles square, reserving the right of a place to fish at the rapids, perpetually. The consideration for this cession, or acknowledgment of title, was promptly paid in merchandise.

      The way being thus prepared for our entry into Lake Superior, it was decided to proceed the next day. Before leaving this point, it may be observed that the falls are produced by a stratum of red sandstone rock, which crosses the bed of the St. Mary's at this place. The last calcareous formation, seen in ascending the straits, is at Isle a la Crosse. As we proceed north, the erratic block stratum becomes heavier, and abraded masses of the granite, trap, sandstone, and hornblende series are confusedly piled together on the lake shores, and are abundant at the foot of these falls. In the central or middle channel, the waters leap from a moderate height, from stratum to stratum, at two or three points, producing the appearance, when seen from below, of a mass of tumbling waves. The French word Sault (pronounced so) accurately expresses this kind of pitching rapids or falls. The Indians call it Bawateeg, or Pawateeg, when speaking of the phenomenon, and Bawating or Pawating, when referring to the place. Paugwa is an expression denoting shallow water on rocks. The inflection eeg is an animate plural. Ing is the local terminal form of nouns. In the south or American channel, there is no positive leap of the water, but an intensely swift current, which is parted by violent jets, between rocks, still permitting canoes, skilfully guided, to descend, and empty boats to be drawn up. But these falls are a complete check to ship navigation. The descent of water has been stated by Colonel Gratiot, of the United States Engineers, at twenty-two feet ten inches. [40] They resemble a bank of rolling foam, and with their drapery of trees on either shore, and the mountains of Lake Superior in the distance, and the moving canoes of fishing Indians in the foreground, present a most animated and picturesque view.

      To the Chippewas, who regard this spot as their ancient capital, it is doubtless fraught with many associations, and they regard with jealousy the advance of the Americans to this quarter. This tribe, in the absence of any older traditions, are regarded as the aboriginal inhabitants of the place. They are, by their language, Algonquins, and speak a pure dialect of it. They call themselves Ojibwas. Bwa, in this language, denotes voice, Ojibwamong signifies Chippewa language, or voice. It is not manifest what the prefixed syllable denotes. They are a numerous people, and spread over many degrees of latitude and longitude. We have had them constantly around us, in some form, since leaving Detroit, and they extend to the Great Winnipeg Lake of Hudson's Bay. They appear, at the French era of discovery, to have been confined almost exclusively to the north bank of the St. Lawrence, below the influx of the Ottowa River, extending to Lake Nepising, and the geographical position seems to have been the origin of the name Algonquin.

      Whilst encamped here, we witnessed the descent down the rapids of eleven barges and canoes laden with furs from the north. This trade forms the engrossing topic, at this point, with all classes. Hazardous as it is, the pursuit does not fail to attract adventurers, who appear to be fascinated with the wild freedom of life in the wilderness.

CHAPTER V.

       Table of Contents

      Embark at the head of the portage at St. Mary's—Entrance into Lake Superior—Journey and incidents along its coasts—Great Sand Dunes—Pictured Rocks—Grand Island—Keweena peninsula and portage—Incidents thence to Ontonagon River.

      Having accomplished the object of our visit, at this place, no time was lost in pushing our way into the basin of Lake Superior. The distance to it is computed to be fifteen miles above the Sault. It was nine o'clock of the morning following the day of the treaty, when the men began to take the canoes up the rapids, and transport the provisions and baggage. This occupied nearly the whole of the day. Taking leave of Lieutenant Pierce, who returned with his command, from this point and our hospitable hostess, we proceeded to the head of the portage, long before the canoes and stores all arrived. To while away the time, while the men were thus employed, we tried our skill at rifle shooting. It was six o'clock in the evening before the work of transportation was finished, and the canoes loaded, when we embarked. The view from the head of the portage is imposing. The river spreads out like an arm of the sea. In the distance appear the mountains of Lake Superior.

      We proceeded two leagues, and encamped at Point aux Pins, on the Canadian shore. At six o'clock the next morning we were again in our canoes, and crossed the strait, which is here several leagues wide, to the west, or Point Iroquois Cape. In this traverse we first beheld the entrance into Lake Superior. The scene is magnificent, and I could fully subscribe to the remark made by Carver, "that the entrance into Lake Superior affords one of the most pleasing prospects in the world." The morning was clear and pleasant, with a favoring breeze,