Rose D'Albret; or, Troublous Times. G. P. R. James

       G. P. R. James

      Rose D'Albret; or, Troublous Times

      Published by Good Press, 2019

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      EAN 4064066153441

Table of Contents

       Cover

       Titlepage

       Text

      COPYRIGHT EDITION.

      LEIPZIG

       Table of Contents

      BERNHARD TAUCHNITZ

      1844.

      ROSE D'ALBRET;

       Table of Contents

      OR

      TROUBLOUS TIMES.

      CHAPTER I.

      Whatever effect the institution of chivalry might have upon the manners and customs of the people of Europe; however much it might mitigate the rudeness of the middle ages, and soften the character of nations just emerging from barbarism, there was one point which it left untouched by its softening influence, and which remained, till within a few years of the present period, as a case of great hardship upon those who are supposed to have benefited more particularly by the rise of chivalrous feeling. Women, to whose defence the knights of old devoted their swords: women, for whose honour and renown so many a gallant champion has shed his blood: women, for whose love so many wars have been kindled and so many deeds done, were, till within a short period of the present day, mere slaves in those matters where their own happiness was concerned. Their influence, it is true, might be great over the heart and mind, but in person, at least till after their marriage, they were simply bonds-women; they ruled without power even over themselves, and had no authority whatsoever in those transactions which were of the most importance to them.

      Where parents were living--although even then it was thought scarcely necessary to consult a young woman upon the disposal of her own hand,--yet we may suppose that parental affection might occasionally enable her to exercise some influence, however small, in the acceptance or rejection of a lover. But where the parents were dead, she had for many centuries, especially in France, no voice whatever in the matter, and was consigned, often against her inclination, to the arms of one whom perhaps she had never seen, whom she often regarded with indifference, and often with hate. It is little to be wondered at that such a state of things produced gross immorality. The first act of a young woman's life, the act alone by which she obtained comparative freedom, being one by which all the fine and delicate sensibilities, planted by God in the female heart, were violated at once,--it is little to be wondered at, I say, that the vows by which men endeavoured to supply the place of principles, should be violated likewise at the voice of inclination.

      The fault, however, was in the feudal system; and the manner in which lands were first acquired in Europe, produced regulations for their transmission which generated the greatest social evils,--from the consequences of which indeed we are not yet altogether free. Each feoff was required to be held by a man who could do service to his sovereign in the field; and, consequently, when any vassal or vavasor died, leaving behind him one or more daughters, the law required that the feoff should be managed by a guardian till such time as, by marriage, the heiress or heiresses could present men to do homage for their lands, and perform military service to the superior lord. Thus, an heiress could not marry without her lord's approbation; and by the constitutions of St. Louis it was enacted, that, even where a daughter was left under the care of her mother, the lord might require security that she should not form an alliance without his consent; and the good king, in the rule which he lays down for the choice of a husband for a ward, directs the guardian simply, if there be two or three who offer, to take the richest.

      As the feudal system declined in France, however, the power of the lord over his vassals of course diminished, and long before the end of the sixteenth century it was but little exercised by one nobleman over another. In cases where large inheritances fell to daughters, their marriages were made up in their own families; and though they themselves had, in general, as little choice allowed them as ever, yet their own relations were the persons who selected the future companions of their life. Thus fathers, brothers, cousins, uncles, aunts, had all far more to do with the marriage than the person whose weal or woe was to be affected by it.

      When a father died, however, leaving his daughter to the care of a guardian, he transmitted to him the great power he himself possessed; and if the young lady were the heiress of great wealth, it generally happened that the person selected for her husband was a son or near relation of her guardian. Very often, indeed, her hand was made a matter of merchandise and sold to the best bidder, so that the guardianship of an heiress was not unfrequently a profitable speculation.

      During the last half of the sixteenth century, indeed, almost all these rules and regulations were broken through, in the midst of the civil contentions which then existed in France; and we find several instances, even in the highest ranks of society, of children marrying against the will of their parents, when an opportunity was afforded them of escaping parental rule. Such was the case with the daughter of the Duke of Montpensier; but in this, as in many other instances, religious differences had their share, and the principle of liberty, which rose with the Protestant religion, affected even the relations of domestic life. To guard against the opportunities thus afforded, by the troubles of the times, for ladies to choose as they thought fit, many very violent and tyrannical acts were committed; and, on the other hand, where power could venture to outstep the law, shameful breaches of right and justice took place to get possession of the person of an heiress, who was looked upon and treated by all parties merely as the chief title-deed of the estate. Thus the celebrated Duke of Mayenne himself carried off by force out of Guienne, from the care of her own mother, Mademoiselle de Caumont in order to marry her to one of his own sons, though she had been already contracted to another person from the very cradle.

      Such a strange state of things was farther complicated by the rights of the monarch to certain privileges of guardianship, known by the name of gardes nobles, by which he was entitled, by himself or his officers, to take into his charge the estates and persons of certain orphans under age; and, according to the corrupt practices of the times, the tutelage of the royal wards, in particular provinces, was often made a matter of merchandise, and still more frequently was bestowed upon unworthy persons, and obtained by the most corrupt means.

      To all these complicated and evil arrangements must be added another custom of those times, which perhaps was devised for the purpose of obviating some of the bad consequences of the existing state of things. I allude to the habit of affiancing at a very early period. Sometimes this engagement between the children of two noble houses was confirmed by every ceremony which could render the act inviolable in the eyes of the church and the eyes of the law: sometimes, however, a less solemn compact was entered